Its architecture and mosaics were patterned after nearby Byzantine churches and palaces,
although its outside appearance has been significantly changed in the Ottoman period and again in the modern period, notably with the addition of the gold-plated roof, in 1959–61 and again in 1993. The octagonal
plan of the structure may have been influenced by the Byzantine Church of the Seat of Mary
(also known as Kathisma
in Greek and al-Qadismu
in Arabic) built between 451 and 458 on the road between Jerusalem and Bethlehem
A UNESCO World Heritage Site
, it has been called "Jerusalem's most recognizable landmark,"
along with two nearby Old City structures, the Western Wall
, and the "Resurrection Rotunda" in the Church of the Holy Sepulchre
. It is the earliest archaeologically-attested religious structure to be built by a Muslim ruler and the building's inscriptions contain the earliest epigraphic
proclamations of Islam and of the Islamic prophet
The inscriptions proved to be a milestone, as afterward they became a common feature in Islamic structures and almost always mention Muhammad.
The Dome of the Rock remains a "unique monument of Islamic culture in almost all respects", including as a "work of art and as a cultural and pious document", according to historian Oleg Grabar
Cross section of the Dome (print from 1887, after the first detailed drawings of the Dome, made by Frederick Catherwood
The structure is basically octagonal. It is capped at its centre by a dome, approximately 20 m (66 ft) in diameter, mounted on an elevated circular drum
standing on 16 supports (4 tiers and 12 columns).
Surrounding this circle is an octagonal arcade of 24 piers and columns.
The octagonal arcade and the inner circular drum create an inner ambulatorium that encircles the holy rock.
The outer walls are also octagonal. They each measure approximately 18 m (60 ft) wide and 11 m (36 ft) high.
The outer and inner octagon create a second, outer ambulatorium surrounding the inner one.
Both the circular drum and the exterior walls contain many windows.
The interior of the dome is lavishly decorated with mosaic
, much of which was added several centuries after its completion. It also contains Qur'anic inscriptions. They vary from today's standard text
(mainly changes from the first to the third person) and are mixed with pious inscriptions not in the Quran.
The dedicatory inscription in Kufic script placed around the dome contains the date believed to be the year the Dome was first completed
72 (691/2 CE), while the name of the corresponding caliph and builder of the Dome, al-Malik, was deleted and replaced by the name of Abbasid caliph Al-Ma'mun
(r. 813–833) during whose reign renovations took place.
The decoration of the outer walls went through two major phases: the initial Umayyad scheme comprised marble and mosaics, much like the interior walls.
16th-century Ottoman sultan Suleyman the Magnificent replaced it with Turkish faience
The Ottoman tile decoration was replaced in the 1960s with faithful copies produced in Italy.
Surah Ya Sin
(the 'Heart of the Quran') is inscribed across the top of the tile work and was commissioned in the 16th century by Suleiman the Magnificent
, the Surah 17 which tells the story of the Isra
or Night Journey, is inscribed above this.
The initial octagonal structure of the Dome of the Rock and its round wooden dome had basically the same shape as is does today.
It was built by the order of the Umayyad
caliph Abd al-Malik
According to Sibt ibn al-Jawzi
(1185–1256), construction started in 685/86, while al-Suyuti
(1445–1505) holds that its commencement year was 688.
A dedicatory inscription in Kufic
script is preserved inside the dome. The date is recorded as AH
72 (691/2 CE), the year most historians believe the construction of the original Dome was completed.
An alternative interpretation of the inscription claims that it indicates the year when construction started.
In this inscription, the name of "al-Malik" was deleted and replaced by the name of the Abbasid
. 813–833). This alteration of the original inscription was first noted by Melchior de Vogüé
Some scholars have suggested that the dome was added to an existing building, built either by Muawiyah I
or indeed a Byzantine building dating to before the Muslim conquest, built under Heraclius
The Dome of the Rock's architecture and mosaics were patterned after nearby Byzantine churches and palaces.
The supervisor and engineer in charge of the project were Raja ibn Haywa
, Yazid ibn Salam, and the latter's son Baha.
Raja was a Muslim theologian and native of Beisan
, and Yazid and Baha were mawali
(non-Arab, Muslim converts; clients) of Abd al-Malik from Jerusalem. Abd al-Malik was represented in the supervision of the construction by his son Sa'id al-Khayr
The Caliph employed expert works from across his domain, at the time restricted to Syria
who were presumably Christians.
Construction cost was reportedly seven times the yearly tax income of Egypt.
The historian K. A. C. Creswell
noted that those who built the shrine used the measurements of the Church of the Holy Sepulchre
. The diameter of the dome of the shrine is 20.20 m (66.3 ft) and its height 20.48 m (67.2 ft), while the diameter of the dome of the Church of the Holy Sepulchre is 20.90 m (68.6 ft) and its height 21.05 m (69.1 ft).
Motivations for construction
Narratives by the medieval sources about Abd al-Malik's motivations in building the Dome of the Rock vary.
At the time of its construction, the Caliph was engaged in war with Christian Byzantium and its Syrian Christian allies
on the one hand and with the rival caliph Abd Allah ibn al-Zubayr
, who controlled Mecca
, the annual destination of Muslim pilgrimage, on the other hand.
Thus, one series of explanations was that Abd al-Malik intended for the Dome of the Rock to be a religious monument of victory over the Christians that would distinguish Islam's uniqueness within the common Abrahamic
religious setting of Jerusalem, home of the two older Abrahamic faiths, Judaism and Christianity.
The historian Shelomo Dov Goitein
has argued that the Dome of the Rock was intended to compete with the many fine buildings of worship of other religions: "The very form of a rotunda, given to the Qubbat as-Sakhra
, although it was foreign to Islam, was destined to rival the many Christian domes."
The other main explanation holds that Abd al-Malik, in the heat of the war with Ibn al-Zubayr, sought to build the structure to divert the focus of the Muslims in his realm from the Ka'aba in Mecca, where Ibn al-Zubayr would publicly condemn the Umayyads during the annual pilgrimage to the sanctuary.
Though most modern historians dismiss the latter account as a product of anti-Umayyad propaganda in the traditional Muslim sources and doubt that Abd al-Malik would attempt to alter the sacred Muslim requirement of fulfilling the pilgrimage to the Ka'aba, other historians concede that this cannot be conclusively dismissed.
Abbasids and Fatimids
The building was severely damaged by earthquakes in 808 and again in 846.
The dome collapsed in an earthquake in 1015 and was rebuilt in 1022–23. The mosaics on the drum were repaired in 1027–28.
Depiction of the Templum Domini on the reverse side of the seal of the Knights Templar
For centuries Christian pilgrims were able to come and experience the Temple Mount, but escalating violence against pilgrims to Jerusalem (Al-Hakim bi-Amr Allah
, who ordered the destruction of the Holy Sepulchre
, was an example) resulted in the Crusades
The Crusaders captured Jerusalem
in 1099 and the Dome of the Rock was given to the Augustinians, who turned it into a church, while the nearby Al-Aqsa Mosque first became a royal palace for a while, and then for much of the 12th century the headquarters of the Knights Templar
. The Templars, active from c. 1119, identified the Dome of the Rock as the site of the Temple of Solomon
. The Templum Domini
, as they called the Dome of the Rock, featured on the official seals
of the Order's Grand Masters (such as Everard des Barres
and Renaud de Vichiers
), and soon became the architectural model for round Templar churches
Ayyubids and Mamluks
Jerusalem was recaptured by Saladin
on 2 October 1187, and the Dome of the Rock was reconsecrated as a Muslim shrine. The cross on top of the dome was replaced by a crescent
, and a wooden screen was placed around the rock below. Saladin's nephew al-Malik al-Mu'azzam Isa carried out other restorations within the building, and added the porch to the Al-Aqsa Mosque.
The Dome of the Rock was the focus of extensive royal patronage by the sultans during the Mamluk
period, which lasted from 1260 until 1516.
Ottoman period (1517–1917)
Large-scale renovation was undertaken during the reign of Mahmud II
in 1817.
In a major restoration project undertaken in 1874–75 during the reign of the Ottoman Sultan Abdülaziz
, all the tiles on the west and southwest walls of the octagonal part of the building were removed and replaced by copies that had been made in Turkey.
The first-ever photograph of the building, 1842–44
West front in 1862. By this date many of the 16th century tiles were missing.
Interior showing mosaic decoration (1914)
Tiled façade (2013)
Interior showing rock (1915)
Parts of the Dome of the Rock collapsed during the 11 July 1927 earthquake
, and the walls were left badly cracked,
damaging many of the repairs that had taken place over previous years.
In 1955, an extensive program of renovation was begun by the government of Jordan
, with funds supplied by Arab governments and Turkey. The work included replacement of large numbers of tiles dating back to the reign of Suleiman the Magnificent, which had become dislodged by heavy rain. In 1965, as part of this restoration, the dome was covered with a durable aluminium bronze
alloy made in Italy that replaced the lead exterior. Before 1959, the dome was covered in blackened lead
. In the course of substantial restoration carried out from 1959 to 1962, the lead was replaced by aluminum-bronze plates covered with gold leaf
The Dome of the Rock in 2018
A few hours after the Israeli flag
was hoisted over the Dome of the Rock in 1967 during the Six-Day War
, Israelis lowered it on the orders of Moshe Dayan
and invested the Muslim waqf
(religious trust) with the authority to manage the Temple Mount / Haram al-Sharif, in order to "keep the peace".
In 1993, the golden dome covering was refurbished following a donation of US$8.2 million by King Hussein of Jordan
who sold one of his houses in London to fund the 80 kilograms of gold required.
Depictions in modern time
Sign at visitors entrance to Temple Mount
The Dome is maintained by the Ministry of Awqaf
in Amman, Jordan.
Until the mid-twentieth century, non-Muslims were not permitted in the area. Since 1967, non-Muslims have been permitted limited access; however non-Muslims are not permitted to pray on the Temple Mount, bring prayer books, or wear religious apparel. The Israeli police help enforce this.
Israel restricted access for a short time during 2012 of Palestinian residents of the West Bank to the Temple Mount. West Bank Palestinian men had to be over 35 to be eligible for a permit.
Palestinian residents of Jerusalem, who hold Israeli residency cards, and Palestinians with Israeli citizenship
are permitted unrestricted access.
rabbis encourage Jews to visit the site, while most forbid entry to the compound lest there be a violation of Jewish law. Even rabbis who encourage entrance to the Temple Mount prohibit entrance to the actual Dome of the Rock.
At the beginning of the 8th century, Ibn Ishaq
codified the earliest Arabic source pertaining to the Jerusalem Rock, as part of his Sirat al-Nabi
, a biography of the Islamic prophet Muhammad
, introducing the notion that right after the Prophet's Night Journey
to Jerusalem (isra'
), he set off immediately and specifically from the Rock in his Ascension (mi'raj
) to Heaven, where God instructed him in the doctrines of the new religion.
Judging though by the early Muslim sources, this doesn't seem to have been yet a fully formulated part of the beliefs shared by Muslims during the construction of the Dome in the eighth century, and the inscriptions inside the dome attributing the building to Caliph 'Abd al-Malik in the year 691/2 do not refer at all to the Night Journey, but contain only the Koranic view on the nature of the prophet Isa
However, today's Muslims believe the Dome serves for the commemoration of the Prophet's Ascension,
in accordance to the views shared by some Islamic scholars, that the Rock is indeed the spot
from which Muhammad ascended to Heaven accompanied by the angel Gabriel
. Further, Muhammad was taken here by Gabriel to pray with Abraham
, and Jesus
Other Islamic scholars believe that the Prophet ascended to Heaven from the Al-Aqsa Mosque[dubious – discuss]
Muslims believe the location of the Dome of the Rock to be the site mentioned in Sura 17
of the Qur'an
, which tells the story of the Isra and Mi'raj
, the miraculous Night Journey of Prophet Muhammad from Mecca
to "the farthest mosque", where he leads prayers and rises to heaven to receive instructions from Allah
. The Night Journey is mentioned in the Qur'an in a very brief form and is further elaborated by the hadiths
. CaliphUmar ibn Al-Khattab
(579–644) was advised by Ka'ab al-Ahbar
, a Jewish rabbi who converted to Islam,
that "the farthest mosque" is identical with the site of the former Jewish Temples in Jerusalem.
The Foundation Stone
viewed from the dome. Photograph was taken between 1900 and 1920, before the removal of the surrounding iron grill.
The Foundation Stone
and its surroundings is the holiest site in Judaism. Though Muslims now pray towards the Kaaba
at Mecca, they once[year needed]
faced the Temple Mount as the Jews do. Muhammad changed the direction of prayer for Muslims after a revelation from Allah. Jews traditionally regard the location of the stone as the holiest spot on Earth, the site of the Holy of Holies
during the Temple Period
On the walls of the Dome of the Rock is an inscription in a mosaic frieze
that includes an explicit rejection of the divinity of Christ
, from Quran (19:33–35):
33. "So peace is upon me the day I was born, and the day I die, and the day I shall be raised alive!" 34. Such is Jesus, son of Mary. It is a statement of truth, about which they doubt. 35. It is not befitting to (the majesty of) Allah that He should take himself a child. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.
According to Goitein, the inscriptions decorating the interior clearly display a spirit of polemic against Christianity, whilst stressing at the same time the Qur'anic doctrine that Jesus was a true prophet. The formula la sharika lahu
("God has no companion") is repeated five times; the verses from Sura Maryam
19:35–37, which strongly reaffirm Jesus' prophethood to God, are quoted together with the prayer: Allahumma salli ala rasulika wa'abdika 'Isa bin Maryam
– "O Lord, send your blessings to your Prophet and Servant Jesus son of Mary." He believes that this shows that rivalry with Christendom, together with the spirit of Muslim mission to the Christians, was at work at the time of construction.
The Temple Institute
wishes to relocate the Dome to another site and replace it with a Third Temple
Many Israelis are ambivalent about the Movement's wishes.[weasel words]
Some religious Jews, following rabbinic teaching, believe that the Temple should only be rebuilt in the messianic era
, and that it would be presumptuous of people to force God's hand. However, some Evangelical Christians consider rebuilding of the Temple to be a prerequisite to Armageddon
and the Second Coming
Jeremy Gimpel, a US-born candidate for The Jewish Home
political party in the 2013 Israeli elections, caused a controversy when he was recorded telling a Fellowship Church
evangelical group in Florida in 2011 to imagine the incredible experience that would follow were the Dome to be destroyed and the construction of the Third Temple begun. All evangelicals would immediately rush to go to Israel, he opined.
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