The gurdwara is built around a man-made pool (sarovar
) that was completed by the fourth Sikh Guru, Guru Ram Das
in 1577. Guru Arjan
, the fifth Guru of Sikhism, requested Sai Mir Mian Mohammed
, a Muslim Pir
, to lay its foundation stone in 1589.
In 1604, Guru Arjan placed a copy of the Adi Granth
in Harmandir Sahib.
The Gurdwara was repeatedly rebuilt by the Sikhs after it became a target of persecution
and was destroyed several times by the Mughal and invading Afghan armies.
Maharaja Ranjit Singh
after founding the Sikh Empire
, rebuilt it in marble and copper in 1809, overlaid the sanctum with gold foil in 1830. This has led to the name the Golden Temple.
The Golden Temple is spiritually the most significant shrine in Sikhism. It became a center of the Singh Sabha Movement
between 1883 and 1920s, and the Punjabi Suba movement
between 1947 and 1966. In the early 1980s, the Gurdwara became a center of conflict between the Indian government led by Indira Gandhi
, some Sikh groups and a movement led by Jarnail Singh Bhindranwale
. In 1984, Indira Gandhi sent in the Indian Army as part of Operation Blue Star
, leading to deaths of over 1,000 Sikh soldiers and civilians, as well as causing much damage to the Gurdwara and the destruction of Akal Takht. The Gurdwara complex was rebuilt again after the 1984 damage.
The Golden Temple is an open house of worship for all people, from all walks of life and faith.
It has a square plan with four entrances, has a circumambulation path around the pool. The complex is a collection of buildings around the sanctum and the pool.
One of these is Akal Takht
, the chief center of religious authority of Sikhism.
Additional buildings include a clock tower, the offices of Gurdwara Committee, a Museum and a langar
– a free Sikh community run kitchen that serves a simple vegetarian meal
to all visitors without discrimination.
Over 100,000 people visit the holy shrine daily for worship.
The Gurdwara complex has been nominated as a UNESCO World Heritage Site
, and its application is pending on the tentative list of UNESCO
The Harmandar Sahib is also spelled as Harimandar, Harimandir, or Harmandir Sahib.
It is also called the Darbār Sahib
which means "sacred audience", as well as the Golden Temple for its gold foil covered sanctum center.
The word "Harmandir" is composed of two words, "Hari
" which scholars variously translate as "God",
and "mandir" which means house.
The Sikh tradition has several Gurdwaras named "Harmandir Sahib" such as those in Kiratpur
. Of these, the one in Amritsar is most revered.
Interior of Darbar Sahib with gold encrusted walls featuring a golden chandelier
According to the Sikh historical records, the land that became Amritsar and houses the Harimandir Sahib was chosen by Guru Amar Das
– the third Guru of the Sikh tradition. It was then called Guru Da Chakk, after he had asked his disciple Ram Das to find land to start a new town with a man-made pool as its central point.
After Guru Ram Das succeeded Guru Amar Das in 1574, and given the hostile opposition he faced from the sons of Guru Amar Das,
Guru Ram Das founded the town that came to be known as "Ramdaspur". He started by completing the pool with the help of Baba Buddha
(not to be confused with the Buddha of Buddhism). Guru Ram Das built his new official centre and home next to it. He invited merchants and artisans from other parts of India to settle into the new town with him.
Ramdaspur town expanded during the time of Guru Arjan
financed by donations and constructed by voluntary work. The town grew to become the city of Amritsar, and the area grew into the temple complex).
The construction activity between 1574 and 1604 is described in Mahima Prakash Vartak
, a semi-historical Sikh hagiography
text likely composed in 1741, and the earliest known document dealing with the lives of all the ten Gurus.
Guru Arjan installed the scripture of Sikhism inside the new gurdwara in 1604.
Continuing the efforts of Guru Ram Das, Guru Arjan established Amritsar as a primary Sikh pilgrimage destination. He wrote a voluminous amount of Sikh scripture including the popular Sukhmani Sahib
Guru Ram Das acquired the land for the site. Two versions of stories exist on how he acquired this land. In one, based on a Gazetteer record, the land was purchased with Sikh donations of 700 rupees from the owners of the village of Tung
. In another version, Emperor Akbar
is stated to have donated the land to the wife of Guru Ram Das.
In 1581, Guru Arjan initiated the construction of the Gurdwara.
During the construction the pool was kept empty and dry. It took 8 years to complete the first version of the Harmandir Sahib. Guru Arjan planned a gurdwara at a level lower than the city to emphasise humility and the need to efface one's ego before entering the premises to meet the Guru.
He also demanded that the gurdwara compound be open on all sides to emphasise that it was open to all. The sanctum inside the pool where his Guru seat was had only one bridge to emphasise that the end goal was one, states Arvind-Pal Singh Mandair.
In 1589, the gurdwara made with bricks was complete. Guru Arjan is believed by some later sources to have invited the Sufi saint Mian Mir
to lay its foundation stone, signalling pluralism and that the Sikh tradition welcomed all.
This belief is however unsubstantiated.
According to Sikh traditional sources such as Sri Gur Suraj Parkash Granth
it was laid by Guru Arjan himself.
After the inauguration, the pool was filled with water. On 16 August 1604, Guru Arjan completed expanding and compiling the first version of the Sikh scripture and placed a copy of the Adi Granth
in the gurdwara. He appointed Baba Buddha
as the first Granthi
Ath Sath Tirath
, which means "shrine of 68 pilgrimages", is a raised canopy on the parkarma
(circumambulation marble path around the pool).
The name, as stated by W. Owen Cole and other scholars, reflects the belief that visiting this temple is equivalent to 68 Hindu pilgrimage sites in the Indian subcontinent, or that a Tirath to the Golden Temple has the efficacy of all 68 Tiraths combined.
The completion of the first version of the Golden Temple was a major milestone for Sikhism, states Arvind-Pal Singh Mandair, because it provided a central pilgrimage place and a rallying point for the Sikh community, set within a hub of trade and activity.
The Golden Temple at night
Mughal Empire era destruction and rebuilding
The growing influence and success of Guru Arjan drew the attention of the Mughal Empire
. Guru Arjan was arrested under the orders of the Mughal Emperor Jahangir
and asked to convert to Islam.
He refused, was tortured and executed in 1606 CE.
Guru Arjan's son and successor Guru Hargobind
left Amritsar and moved into the Shivalik Hills to avoid persecution and to save the Sikh panth
For about a century after Guru Arjan's martyrdom, state Louis E. Fenech and W. H. McLeod, the Golden Temple was not occupied by the actual Sikh Gurus and it remained in hostile sectarian hands.
In the 18th century, Guru Gobind Singh
and his newly founded Khalsa
Sikhs came back and fought to liberate it.
The Golden Temple was viewed by the Mughal rulers and Afghan Sultans as the center of Sikh faith and it remained the main target of persecution.
The Golden Temple was the center of historic events in Sikh history:
- In 1709, the governor of Lahore sent in his army to suppress and prevent the Sikhs from gathering for their festivals of Vaisakhi and Diwali. But the Sikhs defied by gathering in the Golden Temple. In 1716, Banda Singh and numerous Sikhs were arrested and executed.
- In 1737, the Mughal governor ordered the capture of the custodian of the Golden Temple named Mani Singh and executed him. He appointed Masse Khan as the police commissioner who then occupied the Temple and converted it into his entertainment center with dancing girls. He befouled the pool. Sikhs avenged the sacrilege of the Golden Temple by assassinating Masse Khan inside the Temple in August 1740.
- In 1746, another Lahore official Diwan Lakhpat Rai working for Yahiya Khan, and seeking revenge for the death of his brother, filled the pool with sand. In 1749, Sikhs restored the pool when Muin ul-Mulk slackened Mughal operations against Sikhs and sought their help during his operations in Multan.
- In 1757, the Afghan ruler Ahmad Shah Durrani, also known as Ahmad Shah Abdali, attacked Amritsar and desecrated the Golden Temple. He had waste poured into the pool along with entrails of slaughtered cows, before departing for Afghanistan. The Sikhs restored it again.
- In 1762, Ahmad Shah Durrani returned and had the Golden Temple blown up with gunpowder. Sikhs returned and celebrated Diwali in its premises. In 1764, Baba Jassa Singh Ahluwalia collected donations to rebuild the Golden Temple. A new main gateway (Darshan Deorhi), causeway and sanctum were completed in 1776, while the floor around the pool was completed in 1784. The Sikhs also completed a canal to bring in fresh water from Ravi River for the pool.
Ranjit Singh era reconstruction
An 1880 photograph of the Golden Temple, sacred pool and the nearby buildings. The walled courtyard and entrances were added later.
founded the nucleus of the Sikh Empire at the age of 36 with help of Sukerchakia Misl
forces he inherited and those of his mother-in-law Rani Sada Kaur. In 1802, at age 22, he took Amritsar from the Bhangi Sikh misl
, paid homage at the Golden Temple and announced that he would renovate and rebuild it with marble and gold.
The Temple was renovated in marble and copper in 1809, and in 1830 Ranjit Singh donated gold to overlay the sanctum with gold foil.
The management and operation of Darbar Sahib – a term that refers to the entire Golden Temple complex of buildings, was taken over by Ranjit Singh. He appointed Sardar Desa Singh Majithia (1768–1832) to manage it and made land grants whose collected revenue was assigned to pay for the Temple's maintenance and operation. Ranjit Singh also made the position of Temple officials hereditary.
Destruction and reconstruction after Indian independence
On 1 June 1984, after negotiations with the militants failed, Indira Gandhi
ordered the army to launch Operation Blue Star, simultaneously attacking scores of Sikh temples across Punjab.
A variety of army units and paramilitary forces surrounded the Golden Temple complex on 3 June 1984. The fighting started on 5 June with skirmishes and the battle went on for three days, ending on 8 June. A clean-up operation codenamed Operation Woodrose
was also initiated throughout Punjab.
The army had underestimated the firepower possessed by the militants, whose armament included Chinese-made rocket-propelled grenade launchers
with armour piercing capabilities. Tanks
and heavy artillery
were used to attack the militants, who responded with anti-tank and machine-gun fire from the heavily fortified Akal Takht. After a 24-hour firefight, the army gained control of the temple complex. Casualty figures for the army were 83 dead and 249 injured.
According to the official estimates, 1,592 militants were apprehended and there were 493 combined militant and civilian casualties.
According to the government claims, high civilian casualties were attributed to militants using pilgrims
trapped inside the temple as human shields
, the Associated Press
's South Asia correspondent, was the only foreign reporter who managed to stay on in Amritsar
despite the media blackout.
His dispatches, filed by telex
, provided the first non-governmental news reports on the bloody operation in Amritsar. His first dispatch, front-paged by The New York Times
, The Times of London
and The Guardian
, reported a death toll about twice of what authorities had admitted. According to the dispatch, about 780 militants and civilians and 400 troops had perished in fierce gun-battles.
Chellaney reported that about "eight to ten" men suspected Sikh militants had been shot with their hands tied. In that dispatch, Mr. Chellaney interviewed a doctor who said he had been picked up by the army and forced to conduct postmortems despite the fact he had never done any postmortem examination before.
In reaction to the dispatch, the Indian government charged Chellaney with violating Punjab press censorship, two counts of fanning sectarian hatred and trouble, and later with sedition,
calling his report baseless and disputing his casualty figures.
The military action in the temple complex was criticized by Sikhs worldwide, who interpreted it as an assault on the Sikh religion.
Many Sikh soldiers in the army deserted
several Sikhs resigned from civil administrative office and returned awards received from the Indian government
. Five months after the operation, on 31 October 1984, Indira Gandhi was assassinated
in an act of revenge by her two Sikh bodyguards, Satwant Singh
and Beant Singh
Public outcry over Gandhi's death led to the killings of more than 3,000 Sikhs in Delhi alone, in the ensuing 1984 anti-Sikh riots
The Golden temple complex map
The Golden Temple's architecture reflects different architectural practices prevalent in the Indian subcontinent
, as various iterations of temple were rebuilt and restored. The Temple is described by Ian Kerr, and other scholars, as a mixture of the Indo-Islamic Mughal and the Hindu Rajput architecture.
The sanctum is a 12.25 x 12.25 metre square with two-storeys and a gold foil dome. This sanctum has a marble platform that is a 19.7 x 19.7 metre square. It sits inside an almost square (154.5 x 148.5 m2) pool called amritsar
means nectar, sar
is short form of sarovar
and means pool). The pool is 5.1 metre deep and is surrounded by a 3.7 metre wide circumambulatory marble passage that is circled clockwise. The sanctum is connected to the platform by a causeway and the gateway into the causeway is called the Darshani Ḍeorhi (from Darshana Dvara
). For those who wish to take a dip in the pool, the Temple provides a half hexagonal shelter and holy steps to Har ki Pauri.
Bathing in the pool is believed by many Sikhs to have restorative powers, purifying one's karma
Some carry bottles of the pool water home particularly for sick friends and relatives.
The pool is maintained by volunteers who perform kar seva
(community service) by draining and desilting it periodically.
Left: Causeway to the sanctum with people, behind the pool is Ath Sath Tirath; Right: Entrance view
The sanctum has two floors. The Sikh Scripture Guru Granth Sahib
is seated on the lower square floor for about 20 hours every day, and for 4 hours it is taken to its bedroom inside Akal Takht with elaborate ceremonies in a palki, for sukhasana
The floor with the seated scripture is raised a few steps above the entrance causeway level. The upper floor in the sanctum is a gallery and connected by stairs. The ground floor is lined with white marble, as is the path surrounding the sanctum. The sanctum's exterior has gilded copper plates. The doors are gold foil covered copper sheets with nature motifs such as birds and flowers. The ceiling of the upper floor is gilded, embossed and decorated with jewels. The sanctum dome is semi-spherical with a pinnacle ornament. The sides are embellished with arched copings and small solid domes, the corners adorning cupolas, all of which are covered with gold foil covered gilded copper.
The floral designs on the marble panels of the walls around the sanctum are Arabesque
. The arches include verses from the Sikh scripture in gold letters. The frescoes follow the Indian tradition and include animal, bird and nature motifs rather than being purely geometrical. The stair walls have murals of Sikh Gurus such as the falcon carrying Guru Gobind Singh riding a horse.
The Darshani Deorhi is a two-storey structure that houses the temple management offices and treasury. At the exit of the path leading away from the sanctum is the Prasada
facility, where volunteers serve a flour-based sweet offering called Karah prasad
. Typically, the pilgrims to the Golden Temple enter and make a clockwise circumambulation around the pool before entering the sanctum. There are four entrances to the gurdwara complex signifying the openness to all sides, but a single entrance to the sanctum of the temple through a causeway.[page needed]
Akal Takht and Teja Singh Samundri Hall
Left: Akal Takht illuminated; Right: One of the entrance gates
In front of the sanctum and the causeway is the Akal Takht building. It is the chief Takht
, a center of authority in Sikhism. It is also the headquarters of the main political party of the Indian state of Punjab, Shiromani Akali Dal (Supreme Akali Party).
The Akal Takht issues edicts or writs (hukam
) on matters related to Sikhism and the solidarity of the Sikh community. Its name Akal Takht
means "throne of the Timeless (God)". The institution was established by Guru Hargobind
after the martyrdom of his father Guru Arjan, as a place to conduct ceremonial, spiritual and secular affairs, issuing binding writs on Sikh Gurdwaras far from his own location. A building was later constructed over the Takht founded by Guru Hargobind, and this came to be known as Akal Bunga. The Akal Takht is also known as Takht Sri Akal Bunga. The Sikh tradition has five Takhts, all of which are major pilgrimage sites in Sikhism. These are in Anandpur, Patna, Nanded, Talwandi Sabo and Amritsar. The Akal Takht in the Golden Temple complex is the primary seat and chief.
The Teja Singh Samundri Hall is the office of the Shiromani Gurdwara Parbandhak Committee
(Supreme Committee of Temple Management). It is located in a building near the Langar-kitchen and Assembly Hall. This office coordinates and oversees the operations of major Sikh temples.
Ramgarhia Bunga and Clock Tower
Left: Ramgarhia Bunga
watchtowers to protect the Golden temple, Right: An 1860s photo of the Golden Temple during the colonial British era with the under-construction Gothicclock tower
(which was later demolished
) on extreme right-side.
The Ramgarhia Bunga
– the two high towers visible from the parikrama
(circumambulation) walkway around the tank,
is named after a Sikh subgroup. The red sandstone minaret-style Bunga
(buêgā) towers were built in the 18th-century, a period of Afghan attacks and temple demolitions. It is named after the Sikh
warrior and Ramgarhia misl
chief Jassa Singh Ramgarhia
. It was constructed as the temple watchtowers
for sentinels to watch for any military raid approaching the temple and the surrounding area, help rapidly gather a defense to protect the Golden Temple complex. According to Fenech and McLeod, during the 18th-century, Sikh misl chiefs and rich communities built over 70 such Bungas
of different shapes and forms around the temple to watch the area, house soldiers and defend the temple.
These served defensive purposes, provided accommodation for Sikh pilgrims and served as centers of learning in the 19th-century.
Most of the Bungas were demolished during the British colonial era. The Ramgarhia Bunga remains a symbol of the Ramgarhia
Sikh community's identity, their historic sacrifices and contribution to defending the Golden Temple over the centuries.
The Clock Tower did not exist in the original version of the temple. In its location was a building, now called the "lost palace". The officials of the British India
wanted to demolish the building after the Second Anglo-Sikh war and once they had annexed the Sikh Empire. The Sikhs opposed the demolition, but this opposition was ignored. In its place, the clock tower was added. The clock tower was designed by John Gordon in a Gothic
cathedral style with red bricks. The clock tower construction started in 1862 and was completed in 1874. The tower was demolished by the Sikh community about 70 years later. In its place, a new entrance was constructed with a design more harmonious with the Temple. This entrance on the north side has a clock, houses a museum on its upper floor, and it continues to be called ghanta ghar deori
The historic Dukh Bhanjani Ber tree inside the courtyard, next to Ath Sath Tirath.
The Golden Temple complex originally was open and had numerous trees around the pool. It is now a walled, two-storey courtyard with four entrances, that preserve three Ber trees (jujube
). One of them is to the right of the main ghanta ghar deori
entrance with the clock, and it is called the Ber Baba Buddha
. It is believed in the Sikh tradition to be the tree where Baba Buddha sat to supervise the construction of the pool and first temple.
A second tree is called Laachi Ber
, believed to the one under which Guru Arjan rested while the temple was being built.
The third one is called Dukh Bhanjani Ber
, located on the other side of the sanctum, across the pool. It is believed in the Sikh tradition that this tree was the location where a Sikh was cured of his leprosy after taking a dip in the pool, giving the tree the epithet of "suffering remover".
There is a small Gurdwara underneath the tree.
The Ath Sath Tirath
, or the spot equivalent to 68 pilgrimages, is in the shade underneath the Dukh Bhanjani Ber
tree. Sikh devotees, states Charles Townsend, believe that bathing in the pool near this spot delivers the same fruits as a visit to 68 pilgrimage places in India.
Sikh history museums
The main ghanta ghar deori
north entrance has a Sikh history museum on the first floor, according to the Sikh tradition. The display shows various paintings, of gurus and martyrs, many narrating the persecution of Sikhs over their history, as well as historical items such as swords, kartar
, comb, chakkars
A new underground museum near the clock tower, but outside the temple courtyard also shows Sikh history.
According to Louis E. Fenech, the display does not present the parallel traditions of Sikhism and is partly ahistorical such as a headless body continuing to fight, but a significant artwork and reflects the general trend in Sikhism of presenting their history to be one of persecution, martyrdoms and bravery in wars.
Volunteers helping prepare the food
The main entrance to the Gurdwara has many memorial plaques that commemorate past Sikh historical events, saints and martyrs, contributions of Ranjit Singh, as well as commemorative inscriptions of all the Sikh soldiers who died fighting in the two World Wars and the various Indo-Pakistan wars.
Guru Ram Das Langar
Langar hall from inside
Harmandir Sahib complex has a Langar
, a community-run free kitchen and dining hall. It is attached to the east side of the courtyard near the Dukh Bhanjani Ber
, outside of the entrance. Food is served here to all visitors who want it, regardless of faith, gender or economic background. Vegetarian food is served and all people eat together as equals. Everyone sits on the floor in rows, which is called pangat
. The meal is served by volunteers as part of their kar seva
Left: A palanquin being prepared for the daily sukhasan ritual to carry the scripture to a bedroom; Right: A Sikh pilgrim. Some Sikhs take a dip in the pool.
There are several rites performed everyday in the Golden Temple as per the historic Sikh tradition. These rites treat the scripture as a living person, a Guru out of respect. They include:
- Closing rite called sukhasan (sukh means "comfort or rest", asan means "position"). At night, after a series of devotional kirtans and three part ardās, the Guru Granth Sahib is closed, carried on the head, placed into and then carried in a flower decorated, pillow-bed palki (palanquin), with chanting. Its bedroom is in the Akal Takht, on the first floor. Once it arrives there, the scripture is tucked into a bed.
- Opening rite called prakash which means "light". About dawn everyday, the Guru Granth Sahib is taken out its bedroom, carried on the head, placed and carried in a flower-decorated palki with chanting and bugle sounding across the causeway. It is brought to the sanctum. Then after ritual singing of a series of Var Asa kirtans and ardas, a random page is opened. This is the mukhwak of the day, it is read out loud, and then written out for the pilgrims to read over that day.
Influence on contemporary era Sikhism
The Singh Sabha movement
was a late-19th century movement within the Sikh community to rejuvenate and reform Sikhism at a time when Christian, Hindu and Muslim proselytizers were actively campaigning to convert Sikhs to their religion.
The movement was triggered by the conversion of Ranjit Singh's son Duleep Singh and other well-known people to Christianity. Started in 1870s, the Singh Sabha movement's aims were to propagate the true Sikh religion, restore and reform Sikhism to bring back into the Sikh fold the apostates who had left Sikhism.
There were three main groups with different viewpoints and approaches, of which the Tat Khalsa group had become dominant by the early 1880s.
Before 1905, the Golden Temple had Brahmin priests, idols and images for at least a century, attracting pious Sikhs and Hindus.
In 1890s, these idols and practices came under attack from reformist Sikhs.
In 1905, with the campaign of the Tat Khalsa, these idols and images were removed from the Golden Temple.
The Singh Sabha movement brought the Khalsa back to the fore of Gurdwara administration
over the mahants
who had taken over control of the main gurdwaras and other institutions vacated by the Khalsa
in their fight for survival against the Mughals
during the 18th century
and had been most prominent during the 19th century.
Jallianwala Bagh massacre
As per tradition, the Sikhs gathered in the Golden Temple to celebrate the festival of Baisakhi
in 1919. After their visit, many walked over to the Jallianwala Bagh
next to it to listen to speakers protesting Rowlatt Act
and other policies of the colonial British government. A large crowd had gathered, when the British general Reginald Dyer
ordered his soldiers to surround the Jallianwala Bagh, then open fire into the civilian crowd. Hundreds died and thousands were wounded.
strengthened the opposition to the colonial rule throughout India, particularly that from Sikhs. It triggered massive non-violent protests. The protests pressured the British government to transfer the control over the management and treasury of the Golden Temple to an elected organisation called Shiromani Gurudwara Prabandhak Committee
(SGPC). The SGPC continues to manage the Golden Temple.
Punjabi Suba movement
The Punjabi Suba movement
was a long-drawn political agitation, launched by the Sikhs
, demanding the creation of a Punjabi Suba, or Punjabi
-speaking state, in the post-independence state of East Punjab
It was first presented as a policy position in April 1948 by the Shiromani Akali Dal
after the States Reorganization Commission set up after independence was not effective in the north of the country during its work to delineate states on a linguistic basis.
The Golden Temple complex was the main center of operations of the movement,
and important events during the movement that occurred at the gurdwara included the 1955 raid
by the government to quash the movement, and the subsequent Amritsar Convention
in 1955 to convey Sikh sentiments to the central government.
The complex was also the site of speeches, demonstrations, and mass arrests,
and where leaders of the movement domiciled in huts during hunger strikes
The borders of the modern state of Punjab
, along with the official status of the state's native language of Punjabi
in the Gurmukhi
script, are the result of the movement, which culminated in the setting of the current borders in 1966.
Operation Blue Star
The Golden Temple and Akal Takht were occupied by various militant groups in the early 1980s. These included the Dharam Yudh Morcha
led by Sikh fundamentalist Jarnail Singh Bhindranwale
, the Babbar Khalsa, the AISSF and the National Council of Khalistan.
In December 1983, the Sikh political party Akali Dal
's President Harchand Singh Longowal
had invited Jarnail Singh Bhindranwale
to take up residence in Golden Temple Complex.
The Bhindranwale-led group under the military leadership of General Shabeg Singh
had begun to build bunkers and observations posts in and around the Golden Temple.
They organised the armed militants present at the Harmandir Sahib
in Amritsar in June 1984. The Golden Temple became a place for weapons training for the militants.
Shabeg Singh's military expertise is credited with the creation of effective defences of the Gurdwara Complex that made the possibility of a commando operation on foot impossible. Supporters of this militant movement circulated maps showing parts of northwest India, north Pakistan and eastern Afghanistan as historic and future boundaries of the Khalsa Sikhs, with varying claims in different maps.
In June 1984, Prime Minister Indira Gandhi
ordered the Indian Army to begin Operation Blue Star
against the militants.
The operation caused severe damage and destroyed the Akal Takht. Numerous soldiers, militants and civilians died in the crossfire, with official estimates of death of 492 civilians and 83 Indian army men.
Within days of the Operation Bluestar, some 2,000 Sikh soldiers in India mutinied and attempted to reach Amritsar to liberate the Golden Temple.
Within six months, on 31 October 1984, Indira Gandhi's Sikh bodyguards assassinated her
In 1986, Indira Gandhi's son and the next Prime Minister of India Rajiv Gandhi ordered repairs to the Akal Takht Sahib. These repairs were removed and Sikhs rebuilt the Akal Takht Sahib in 1999.
List of granthi
Granthi is a person, female or male, of the Sikh religion who is a ceremonial reader of the Sri Guru Granth Sahib, which is the Holy Book in Sikhism. Here is list of granthi
- Baba Budha
- Bidhi Chand
- Mani Singh
- Gopal Das Udasi
- Chanchal Singh
- Atma Singh
- Sham Singh
- Jass Singh
- Jawahar Singh
- Harnam Singh
- Fateh Singh
- Kartar Singh kalaswalia
- Mool Singh
- Bhulinder Singh
- Chet Singh
- Makhan Singh
- Labh Sinhh
- Achhru Singh
- Arjan Singh
- Kapoor Singh
- Niranjan Singh
- Mani Singh
- Kirpal Singh
- Sahib Singh
- Pooran Singh
- Sukhjinder Singh
- Jaswinder Singh
- Maan Singh
- ^ a b c d e f g Arvind-Pal Singh Mandair 2013, pp. 41–42.
- ^ a b c d e f g h i j k l m n o Kerr, Ian J. (2011). "Harimandar". In Harbans Singh (ed.). Encyclopaedia of Sikhism. Punjabi University Patiala. pp. 239–248. Retrieved 1 July 2018.
- ^ Eleanor Nesbitt 2016, pp. 64–65, 150.
- ^ a b c d e f g h "Harmandir-Sahib". Encyclopedia Britannica. 2014.
- ^ a b Pardeep Singh Arshi 1989, pp. 5–7.
- ^ Arvind-Pal Singh Mandair 2013, pp. 41-42.
- ^ a b W. Owen Cole 2004, p. 7
- ^ a b M. L. Runion (2017). The History of Afghanistan, 2nd Edition. Greenwood. pp. 69–71. ISBN 978-0-313-33798-7., Quote: "Ahmad Durrani was forced to return to India and [he] declared a jihad, known as an Islamic holy war, against the Marathas. A multitude of tribes heralded the call of the holy war, which included the various Pashtun tribes, the Balochs, the Tajiks, and also the Muslim population residing in India. Led by Ahmad Durrani, the tribes joined the religious quest and returned to India (...) The domination and control of the [Afghan] empire began to loosen in 1762 when Ahmad Shah Durrani crossed Afghanistan to subdue the Sikhs, followers of an indigenous monotheistic religion of India found in the 16th century by Guru Nanak. (...) Ahmad Shah greatly desired to subdue the Sikhs, and his army attacked and gained control of the Sikh's holy city of Amritsar, where he brutally massacred thousands of Sikh followers. Not only did he viciously demolish the sacred temples and buildings, but he ordered these holy places to be covered with cow's blood as an insult and desecration of their religion (...)"
- ^ Eleanor Nesbitt 2016, pp. 64–65.
- ^ Jean Marie Lafont (2002). Maharaja Ranjit Singh: Lord of the Five Rivers. Oxford University Press. pp. 95–96. ISBN 978-0-19-566111-8.
- ^ "Soon, Golden Temple to use phone jammers. Over Two lakh people visit the holy shrine per day for worship. In festivals over six lakh to eight lakh visit the holy shrine". The Times of India. 19 July 2012. Archived from the original on 26 January 2013.
- ^ Sri Harimandir Sahib, Amritsar, Punjab, UNESCO
- ^ H. S. Singha (2000). The Encyclopedia of Sikhism (over 1000 Entries). Hemkunt Press. p. 97. ISBN 978-81-7010-301-1.
- ^ a b c G.S. Mansukhani. "Encyclopaedia of Sikhism". Punjab University Patiala. Retrieved 19 January 2017.
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- ^ Rishi Singh (2015). State Formation and the Establishment of Non-Muslim Hegemony: Post-Mughal 19th-century Punjab. ISBN 978-9351505044. It is, however, possible that Mian Mir, who had close links to Guru Arjan, was invited and present at the time of the laying of the foundation stone, even if he did not lay the foundation stone himself.
- ^ Rishi Singh (2015). State Formation and the Establishment of Non-Muslim Hegemony: Post-Mughal 19th-century Punjab. ISBN 978-9351505044.
- ^ Nikky-Guninder Kaur Singh 2011, pp. 34–35.
- ^ Madanjit Kaur (1983). The Golden Temple: Past and Present. Amritsar: Dept. of Guru Nanak Studies, Guru Nanak Dev University Press. p. 174. OCLC 18867609.
- ^ a b c W. Owen Cole 2004, pp. 6–9
- ^ a b c d e f Pashaura Singh & Louis E. Fenech 2014, pp. 435–436.
- ^ a b Pashaura Singh (2005), Understanding the Martyrdom of Guru Arjan Archived 3 March 2016 at the Wayback Machine, Journal of Punjab Studies, 12(1), pp. 29–62
- ^ W. H. McLeod (2009). "Arjan's Death". The A to Z of Sikhism. Scarecrow Press. p. 20. ISBN 978-0810863446. The Mughal rulers of Punjab were evidently concerned with the growth of the Panth, and in 1605 the Emperor Jahangir made an entry in his memoirs, the Tuzuk-i-Jahāṅgīrī, concerning Guru Arjan's support for his rebellious son Khusrau Mirza. Too many people, he wrote, were being persuaded by his teachings, and if the Guru would not become a Muslim the Panth had to be extinguished. Jahangir believed that Guru Arjan was a Hindu who pretended to be a saint and that he had been thinking of forcing Guru Arjan to convert to Islam or his false trade should be eliminated, for a long time. Mughal authorities seem to have been responsible for Arjan's death in custody in Lahore, and this may be accepted as an established fact. Whether the death was by execution, the result of torture, or drowning in the Ravi River remains unresolved. For Sikhs, Guru Arjan Dev is the first martyr Guru.
- ^ Louis E. Fenech, Martyrdom in the Sikh Tradition, Oxford University Press, pp. 118–121
- ^ a b c Louis E. Fenech & W. H. McLeod 2014, pp. 146–147.
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- ^ a b "Operation Blue Star: India's first tryst with militant extremism". DNA. 5 November 2016. Archived from the original on 3 November 2017. Retrieved 29 October 2017.
- ^ "Sikh Leader in Punjab Accord Assassinated". LA Times. Times Wire Services. 21 August 1985. Archived from the original on 29 January 2016. Retrieved 14 June 2018. The Punjab violence reached a peak in June, 1984, when the army attacked the Golden Temple in Amritsar, the holiest Sikh shrine, killing hundreds of Sikh militants who lived in the temple complex, and who the government said had turned it into an armory for Sikh terrorism.
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- ^ Eleanor Nesbitt 2016, pp. 64–65 Quote: "The Golden Temple (...) By 1776, the present structure, a harmonious blending of Mughal and Rajput (Islamic and Hindu) architectural styles was complete."
- ^ Pardeep Singh Arshi 1989, pp. 97–116.
- ^ a b Gene R. Thursby (1992). The Sikhs. Brill. pp. 14–15. ISBN 90-04-09554-3.
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- ^ a b Ian Talbot (2016). A History of Modern South Asia: Politics, States, Diasporas. Yale University Press. pp. 80–81 with Figure 8. ISBN 978-0-300-19694-8.
- ^ Pashaura Singh & Louis E. Fenech 2014, p. 435.
- ^ a b Louis E. Fenech & W. H. McLeod 2014, pp. 74–75.
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- ^ K Singh (1984). The Sikh Review, Volume 32, Issues 361–372. Sikh Cultural Centre. p. 114.
- ^ a b c Nikky-Guninder Kaur Singh 2011, pp. 81–82.
- ^ a b c Kristina Myrvold (2016). The Death of Sacred Texts: Ritual Disposal and Renovation of Texts in World Religions. Routledge. pp. 125–144. ISBN 978-1-317-03640-1.
- ^ "Singh Sabha (Sikhism)". Encyclopædia Britannica. 2010.
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- ^ a b Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. pp. 211–212. ISBN 978-0-520-02920-0., Quote: "Brahmin priests and their idols had been associated with the Golden Temple for at least a century and had over these years received the patronage of pious Hindus and Sikhs. In the 1890s these practices came under increasing attack by reformist Sikhs."
- ^ W. H. McLeod (2009). "Idol Worship". The A to Z of Sikhism. Scarecrow Press. p. 97. ISBN 978-0-8108-6344-6.
- ^ Harjot Oberoi (1994). The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition. University of Chicago Press. pp. 320–327. ISBN 978-0-226-61593-6.
- ^ Pashaura Singh & Louis E. Fenech 2014, pp. 542–543.
- ^ Deol, Harnik (2003). Religion and Nationalism in India: The Case of the Punjab. Routledge. pp. 75–78. ISBN 9781134635351.
- ^ a b Mandair, Arvind-Pal Singh (2013). Sikhism: A Guide for the Perplexed (illustrated ed.). London, England: A&C Black. p. 83. ISBN 9781441102317. Retrieved 1 May 2019.
- ^ Kristen Haar; Sewa Singh Kalsi (2009). Sikhism. Infobase Publishing. p. 112. ISBN 978-1-4381-0647-2.
- ^ Pashaura Singh & Louis E. Fenech 2014, pp. 433–434.
- ^ a b c d Jugdep S Chima (2008). The Sikh Separatist Insurgency in India: Political Leadership and Ethnonationalist Movements. Sage Publications. pp. 85–95. ISBN 978-81-321-0538-1.
- ^ Khushwant Singh, A History of the Sikhs, Volume II: 1839–2004, New Delhi, Oxford University Press, 2004, p. 337.
- ^ Tully, Mark (3 June 2014). "Wounds heal but another time bomb ticks away". Gunfire Over the Golden Temple. The Times of India. Retrieved 15 June 2018.
- ^ Brian Keith Axel (2001). The Nation's Tortured Body: Violence, Representation, and the Formation of a Sikh "Diaspora". Duke University Press. pp. 96–107. ISBN 0-8223-2615-9.
- ^ "What happened during 1984 Operation Blue Star?". India Today. 6 June 2018. Retrieved 13 December 2020.
- ^ "Know facts about Harmandir Sahib, The Golden Temple". India TV. 22 June 2014.
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