), also House of Hashim
, are the royal family
, which they have ruled since 1921, and were the royal family of the kingdoms of Hejaz
(1920) and Iraq
(1921–1958). The family had ruled the city of Mecca
continuously from the 10th century, frequently as vassals
of outside powers, and were given the thrones of the Hejaz, Syria, Iraq and Jordan following their World War I
alliance with the British Empire
; this arrangement became known as the "Sharifian solution
The family belongs to the Dhawu Awn, one of the branches of the Hasanid Sharifs of Mecca
, also referred to as Hashemites.
Their eponymous ancestor is traditionally considered to be Hashim ibn Abd Manaf
, great-grandfather of the Islamic prophet, Muhammad
. The Hasanid Sharifs of Mecca (from whom the Hashemite royal family is directly descended), including the Hashemites' ancestor Qatadah ibn Idris
were Zaydi Shias
until the late Mamluk or early Ottoman period when they converted to Shafi'i Sunni Islam.
Control of Mecca remained with the clan; when the Ottomans took control of Egypt
in 1517, Sharif Barakat quickly recognized the change in sovereignty, sending his son Abu Numayy II
to Sultan Selim I
in Cairo bearing the keys to the holy cities and other gifts. The Sultan confirmed Barakat and Abu Numayy in their positions as co-rulers of the Hejaz.
World War I and the Arab Revolt
Before World War I, Hussein bin Ali
of the Hashemite Dhawu-'Awn clan ruled the Hejaz on behalf of the Ottoman
sultan. For some time it had been the practice of the Sublime Porte
to appoint the Emir of Mecca
from among a select group of candidates. In 1908, Hussein bin Ali was appointed to the Sharifate of Mecca
. He found himself increasingly at odds with the Young Turks
in control at Istanbul
, while he strove to secure his family's position as hereditary emirs. Hussein bin Ali's lineage and destined position as the Sharif of Mecca
helped foster the ambition for an independent Arab kingdom and caliphate. These pretensions came to the Ottoman rulers' attention and caused them to "invite" Hussein to Constantinople as the guest of the sultan in order to keep him under direct supervision. Hussein brought his four sons, Ali, Abdullah, Faisal, and Zeid, with him. It was not until after the Young Turk Revolution
that he was able to return to the Hijaz
and was officially appointed the Sharif.
King Faisal I of Iraq and king Ali of Hejaz
Of Hussein's four sons, Abdullah was the most politically ambitious and became the planner and driving force behind the Arab revolt. Abdullah received military training in both the Hijaz and Constantinople. He was the deputy for Mecca in the Ottoman Parliament between 1912 and 1914. During this period, Abdullah developed deep interest in Arab nationalism and linked his father's interest for autonomous rule in the Hijaz to complete Arab emancipation.
In 1914 he met the British high commissioner, Lord Kitchener
, in Cairo to discuss the possibility of the British supporting an Arab uprising against the Turks. The possibility of co-operation was raised but no commitment was made by either side. Shortly after Abdullah returned to Mecca, he became his father's foreign minister, political advisor, and one of the commanders of the Arab Revolt.
Faisal, Hussein's third son, played an active role in the revolt as commander of the Arab army while the overall leadership was placed in the hands of his father. The idea of an Arab uprising against the Ottoman Empire was first conceived by Abdullah.
Only after gradual and persistent nudging did Abdullah convince his father, the conservative Sharif of Mecca, to move from the idea of home rule of a portion of Arabia within the Ottoman Empire to complete and total independence of the entire Empire's Arab provinces. Hussein recognized the necessity of breaking away from the Empire in the beginning of 1914 when he realized that he would not be able to complete his political objectives within the framework of the Ottomans. To have any success with the Arab revolt, the backing of another great power was crucial.
Hussein regarded Arab unity as synonymous with his own kingship, he aspired to have the entire Arab peninsula, Greater Syria, and Iraq under his, and his descendants', rule. After a year of fruitless negotiation, Sir Henry McMahon
conveyed the British government's agreement to recognize Arab independence over an area that was much more limited than what Hussein had aspired for. The Arab revolt, an Anglo-Hashemite plot in its essence, broke out in June 1916. Britain financed the revolt and supplied arms, provisions, direct artillery support, and experts in desert warfare including the soon to be famous T. E. Lawrence
. The Hashemites promised more than they were able to deliver, and their ambitious plan collapsed. There were only a small number of Syrian and Iraqi nationalists who joined under the Sharifan banner while others remained loyal to the Ottoman sultan.
Sharif Hussein bin Ali rebelled against the rule of the Ottomans during the Arab Revolt
For Hashemite contribution to the Allied forces effort to bring down the Ottoman Empire, Britain promised its support for Arab independence. However, the McMahon–Hussein correspondence
left territorial limits governing this promise obscurely defined leading to a long and bitter disagreement between the two sides.
Post-War: the Sharifian Solution
After the war, the British devised a "Sharifian Solution
" to "[make] straight all the tangle" of their various wartime commitments.
This proposed that three sons of Sharif Hussein would be installed as kings of newly created countries across the Middle East.
The sons of Hussein: Ali, Abdullah and Faisal, in the mid-1920s
Hussein bin Ali had five sons:
Hussein bin Ali continued to rule an independent Hejaz, of which he proclaimed himself king, between 1917 and 1924, after the collapse of Ottoman power, with the tacit support of the British Foreign Office
. His supporters are sometimes referred to as "Sharifians" or the "Sharifian party". Hussein bin Ali's chief rival in the Arabian Peninsula, the king of the Najd
(highlands), Ibn Saud
, annexed the Hejaz in 1925 and established his own son, Faysal bin Abdulaziz Al Saud
, as governor. The region was later incorporated into Saudi Arabia
, the British government granted its independence in 1921
with Abdullah as ruler. The degree of independence that was afforded to the Arab states by colonial powers was an ongoing issue at the time, however in the case of Transjordan, the independence enjoyed was limited; with substantial influence and control was reserved by British government
in London. In domestic affairs the local ruler was given a considerable amount of power nonetheless; but these powers were exercised in an autocratic manner by the Hashemite family while remaining under the superintendence of the British Resident
, as well as the British high commissioner
Abdullah was assassinated
in 1951, but his descendants continue to rule Jordan
Members and family tree
Jordanian main branch
- Queen Noor (King Hussein's fourth wife and widow)
- Prince Hamzah and Princess Basmah (The King's half-brother and half-sister-in-law)
- Princess Haya (The King's niece)
- Princess Zein (The King's niece)
- Princess Noor (The King's niece)
- Princess Badiya (The King's niece)
- Prince Hussein (The King's nephew)
- Prince Hashim and Princess Fahdah (The King's half-brother and half-sister-in-law)
- Princess Haalah (The King's niece)
- Princess Rayet (The King's niece)
- Princess Fatima (The King's niece)
- Prince Hussein (The King's nephew)
- Prince Mohammad (The King's nephew)
- Princess Iman (The King's half-sister)
- Princess Raiyah (The King's half-sister)
- Queen Alia (King Hussein's late third wife)
- Princess Haya (The King's half-sister)
- Prince Ali and Princess Rym (The King's half-brother and half-sister-in-law)
- Princess Jalila (The King's niece)
- Prince Abdullah (The King's nephew)
- Princess Muna (King Hussein's second wife; The King's mother)
- Princess Dina (King Hussein's late first wife)
- Prince Muhammad and Princess Taghrid (The King's uncle and aunt)
- Prince Talal and Princess Ghida (The King's cousin and cousin-in-law)
- Prince Hussein (The King's first cousin once removed)
- Prince Muhammad (The King's first cousin once removed)
- Princess Rajaa (The King's first cousin once removed)
- Prince Ghazi and Princess Areej (The King's cousin and cousin-in-law)
- Princess Tasneem (The King's first cousin once removed)
- Prince Abdullah (The King's first cousin once removed)
- Princess Jennah (The King's first cousin once removed)
- Princess Salsabil (The King's first cousin once removed)
- Princess Firyal (The King's ex-aunt)
- Prince Hassan and Princess Sarvath (The King's uncle and aunt)
- Princess Basma (The King's aunt)
- Prince Nayef and Princess Mihrimah (The King's late granduncle and late grandaunt)
- Prince Ali and Princess Reema (The King's cousin and cousin-in-law)
- Prince Muhammad and Princess Sima (The King's second cousin and his wife)
- Prince Hamzah (The King's second cousin)
- Princess Rania (The King's second cousin)
- Princess Karma (The King's second cousin)
- Prince Haidar (The King's second cousin)
- Princess Na'afa (The King's second cousin)
- Princess Rajwa (The King's second cousin)
- Princess Basma Fatima (The King's second cousin)
- Prince Asem and Princess Sana (The King's cousin and cousin-in-law)
- Princess Naifeh (The King's grandaunt)
Iraqi Hashemites (Descendants of Prince Ra'ad ibn Zaid)
The descendants of Iraqi Hashemite prince Ra'ad ibn Zaid
have been awarded Jordanian citizenship and are addressed in the style of His Royal Highness and Prince in Jordan. Descendants include Prince Zeid bin Ra'ad
– Jordanian diplomat, who served as United Nations High Commissioner for Human Rights from 2014 to 2018 and Prince Mired bin Ra'ad
A number of Dhawu Awn clansmen migrated with Emir Abdullah I
in the early 1920s. Several of their descendants have gained prominent positions in the Jordanian state, including the positions of Chief of the Royal Court, Prime Minister, and Ambassador. Descendants of the Dhawu Awn clansmen are referred to as Sharifs
and, other than Zaid ibn Shaker, have not been awarded princely title. Examples include former Prime Ministers and Royal Court Chiefs Sharif Hussein ibn Nasser
,Sharif Abdelhamid Sharaf
Queen Zein Al-Sharaf
(wife of King Talal
and mother of King Hussein
) and her brother Sharif Nasser ibn Jamil.
During the 7th century, Masjid al-Qiblatayn was built and by the 9th century in Saylac
or modern day Somaliland
— reported by Ya’qubi
(an early Hashemite
geographer) that they lived comfortably and settled among the Northern indigenous peoples, resulting in the birth of Isaaq
, ancestor of the majority of modern Somalilanders
. His accounts in the region be found in Kitab al-Buldan
, written by Ya’qubi
Descendants of Prince Zaid ibn Shaker
Prince Zaid ibn Shaker
, former PM and Commander-in-chief of the Jordanian military, was a member of the Dhawu Awn clan whose father Shaker ibn Zaid migrated to Transjordan with his cousin Abdullah I of Jordan
. He was awarded the non-hereditary title of "prince" in 1996. His children, one son and one daughter, are addressed as "Sharifs" – not princes.
- ^ "The Hashemites". King Abdullah II Official Website. Retrieved 2019-08-29.
- ^ Curatola, Giovanni (2007). The Art and Architecture of Mesopotamia. Abbeville Press. ISBN 978-0-7892-0921-4.
- ^ "Shiʿites in Arabia". Encyclopædia Iranica. Retrieved 2019-08-29. The Zaydi denomination of the (Ḥasanid) Sharifian rulers of Mecca and the Imāmi-Shiʿi leanings of the (Ḥosaynid) emirs of Medina were well known to medieval Sunni and Shiʿi observers. This situation gradually changed under Mamluk rule (for the development over several centuries, up to the end of the Mamluk period, see articles by Mortel mentioned in the bibliography below). A number of Shiʿite and Sunnite sources hint at (alleged or real) sympathy for the Shiʿa among the Hāshemite (officially Sunni) families of the Ḥejāz, or at least some of their members
- ^ Ibn Fahd, ‘Izz al-Dīn ‘Abd al-‘Azīz ibn ‘Umar ibn Muḥammad (1986) [composed before 1518]. Shaltūt, Fahīm Muḥammad (ed.). Ghāyat al-marām bi-akhbār salṭanat al-Balad al-Ḥarām غاية المرام بأخبار سلطنة البلد الحرام (in Arabic). 1 (1st ed.). Makkah: Jāmi‘at Umm al-Qurá, Markaz al-Baḥth al-‘Ilmī wa-Iḥyā’ al-Turāth al-Islāmī, Kullīyat al-Sharīʻah wa-al-Dirāsāt al-Islāmīyah. pp. 480–482.
- ^ al-Sibā‘ī 1999, pp. 393–394.
- ^ Uzunçarşılı 2003, p. 133.
- ^ Daḥlan 2007, p. 124.
- ^ "BBC NEWS – UK – Lawrence's Mid-East map on show". 11 October 2005. Archived from the original on 3 December 2006.
- ^ Arab Awakening. Taylor & Francis. 19 December 2013. pp. 303–. ISBN 978-1-317-84769-4.
- ^ Rogan, Eugene L. (2016). "The Emergence of the Middle East into the Modern State System". In Fawcett, Louise (ed.). International relations of the Middle east. Oxford University Press. p. 50. ISBN 978-0-19-870874-2.
- ^ Salibi, Kamal (1998). A Modern History of Jordan. I.B.Tauris. ISBN 978-1-86064-331-6.
- ^ شجرة النسب الشريف [Hashemite Ancestry]. alhussein.gov (in Arabic). 1 January 2014. Retrieved 8 February 2018.
- ^ رئاسة الوزراء - سيادة الشريف حسين بن ناصر [Prime Minister – Sharif Hussein bin Nasser]. www.pm.gov.jo (in Arabic).
- ^ "Monday marks 37th death anniversary of former PM Sharaf". Jordan Times. July 2, 2017.
- ^ "Prince Sharif Jamil bin Nasser". Arab Revolt Centennial. Retrieved 2019-08-29.
- ^ سمو الامير زيد بن شاكر [His Highness Prince Zaid Bin Shake]. www.pm.gov.jo (in Arabic). 2014-04-23. Retrieved 2019-08-29.
- Strovolidou, Emilia. "A young Palestinian law student's long journey to integration". UNHCR. Cyprus: Hsahemite young boy.
- Lawrence, T. E. (2000). Seven Pillars of Wisdom. Penguin Books Limited. ISBN 978-0-14-119208-6.
- McNamara, Robert (2010). The Hashemites: The Dream of Arabia. Haus Publishing. ISBN 978-1-907822-35-3.
- Shlaim, Avi (1988). Collusion across the Jordan: King Abdullah, the Zionist movement and the partition of Palestine. Clarendon. ISBN 978-0-19-827831-3.
- Allawi, Ali A. (2014). Faisal I of Iraq. Yale University Press. pp. 1–. ISBN 978-0-300-19936-9.
- Paris, Timothy J. (23 November 2004). Britain, the Hashemites and Arab Rule: The Sherifian Solution. Routledge. ISBN 978-1-135-77191-1.
- Rudd, Jeffery A. (1993). Abdallah bin al-Husayn: The Making of an Arab Political Leader, 1908–1921 (PDF) (PhD). SOAS Research Online. pp. 45–46. Retrieved 12 June 2019.
- Uzunçarşılı, İsmail Hakkı (2003). Ashrāf Makkat al-Mukarramah wa-umarāʼihā fī al-ʻahd al-ʻUthmānī أشراف مكة المكرمة وأمرائها في العهد العثماني (in Arabic). Translated by Murād, Khalīl ʻAlī (1st ed.). Beirut: al-Dār al-‘Arabīyah lil-Mawsū‘āt.
- al-Sibā‘ī, Aḥmad ibn Muḥammad Aḥmad (1999) [1419 AH (1998/1999)]. Tārīkh Makkahتاريخ مكة (in Arabic). al-Amānah al-‘āmah lil-iḥtifāl bi murūr mi’ah ‘ām ‘alá ta’sīs al-Mamlakah al-‘Arabīyah al-Su‘ūdīyah.
- Daḥlan, Aḥmad Zaynī (2007) [1887/1888]. Khulāṣat al-kalām fī bayān umarā’ al-Balad al-Ḥarām خلاصة الكلام في بيان أمراء البلد الحرام (in Arabic). Dār Arḍ al-Ḥaramayn.
- Teitelbaum, Joshua (2001). The Rise and Fall of the Hashimite Kingdom of Arabia. C. Hurst & Co. Publishers. ISBN 9781850654605.
Last edited on 14 May 2021, at 19:46
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