Murray Newton Rothbard
Libertarian economist Jeffrey Herbener, who calls Rothbard his friend and "intellectual mentor", wrote that Rothbard received "only ostracism" from mainstream academia.
Rothbard rejected mainstream economic methodologies and instead embraced the praxeology
of his most important intellectual precursor, Ludwig von Mises
. To promote his economic and political ideas, Rothbard joined Lew Rockwell
and Burton Blumert
in 1982 to establish the Mises Institute
Life and work
Rothbard's parents were David and Rae Rothbard, Jewish immigrants to the United States from Poland
and Russia, respectively. David was a chemist.
Murray attended Birch Wathen Lenox School
, a private school in New York City.
He later said he much preferred Birch Wathen to the "debasing and egalitarian public school system" he had attended in the Bronx.
Rothbard wrote of having grown up as a "right-winger" (adherent of the "Old Right
") among friends and neighbors who were "communists or fellow-travelers". He was a member of The New York Young Republican Club
in his youth.
Rothbard characterized his immigrant father as an individualist who embraced the American values of minimal government, free enterprise, private property and "a determination to rise by one's own merits ... "[A]ll socialism seemed to me monstrously coercive and abhorrent".
Rothbard in the mid-1950s
Rothbard attended Columbia University
, where he received a Bachelor of Arts degree in mathematics in 1945 and a PhD in economics in 1956. The delay in receiving his PhD was due in part to conflict with his advisor, Joseph Dorfman, and in part to Arthur Burns
’s rejecting his dissertation. Burns was a longtime friend of the Rothbards and their neighbor at their Manhattan apartment building. It was only after Burns went on leave from the Columbia faculty to head President Eisenhower's Council of Economic Advisors
that Rothbard's thesis was accepted and he received his doctorate.(pp43–44)
Rothbard later said that all his fellow students were extreme leftists and that he was one of only two Republicans at Columbia at the time.(p4)
During the 1940s, Rothbard became acquainted with Frank Chodorov
and read widely in libertarian-oriented works by Albert Jay Nock
, Garet Garrett
, Isabel Paterson
, H. L. Mencken
, and Austrian economist Ludwig von Mises
In the early 1950s, when Mises was teaching in the Wall Street division of the New York University Stern School of Business
, Rothbard attended his unofficial seminar. Rothbard was greatly influenced by Mises's book Human Action
. He attracted the attention of the William Volker Fund
, a group that provided financial backing to promote right-wing ideologies in the 1950s and early 1960s.
The Volker Fund paid Rothbard to write a textbook to explain Human Action
in a form that could be used to introduce college undergraduates to Mises's views; a sample chapter he wrote on money and credit won Mises's approval. For ten years, the Volker Fund paid him a retainer as a "senior analyst".(p54)
As Rothbard continued his work, he enlarged the project. The result was his book Man, Economy, and State
, published in 1962. Upon its publication, Mises praised Rothbard's work effusively.(p14)
Marriage, employment, and activism
In 1953, Rothbard married JoAnn Beatrice Schumacher
(September 17, 1928 – October 29, 1999),
whom he called Joey, in New York City.(p124)
JoAnn was a historian and was Rothbard's personal editor and a close adviser as well as hostess of his Rothbard Salon. They enjoyed a loving marriage and Rothbard often called her "the indispensable framework" of his life and achievements. According to Joey, the Volker Fund's patronage allowed Rothbard to work from home as a freelance theorist and pundit for the first 15 years of their marriage.
The Volker Fund collapsed in 1962, leading Rothbard to seek employment from various New York academic institutions. He was offered a part-time position teaching economics to engineering students at Brooklyn Polytechnic Institute
in 1966 at age 40. The institution had no economics department or economics majors and Rothbard derided its social science department as "Marxist", but Justin Raimondo writes that Rothbard liked teaching at Brooklyn Polytechnic because working only two days a week gave him freedom to contribute to developments in libertarian politics.
Rothbard continued in this role until 1986.
Then 60 years old, Rothbard left Brooklyn Polytechnic Institute for the Lee Business School at the University of Nevada, Las Vegas
(UNLV), where he held the title of S.J. Hall Distinguished Professor of Economics, a chair endowed by a libertarian businessman.
According to Rothbard's friend, colleague and fellow Misesian economist Hans-Hermann Hoppe
, Rothbard led a "fringe existence" in academia, but he was able to attract a large number of "students and disciples" through his writings, thereby becoming "the creator and one of the principal agents of the contemporary libertarian movement".
He kept his position at UNLV from 1986 until his death.
Rothbard founded the Center for Libertarian Studies
in 1976 and the Journal of Libertarian Studies
in 1977. In 1982, he co-founded the Ludwig von Mises Institute
in Auburn, Alabama
, and was vice president of academic affairs until 1995.
Rothbard also founded the Institute's Review of Austrian Economics
, a heterodox economics
journal later renamed the Quarterly Journal of Austrian Economics
, in 1987.
Rothbard with his wife Joey
After Rothbard's death, Joey reflected on his happiness and bright spirit, saying, "he managed to make a living for 40 years without having to get up before noon. This was important to him". She recalled how Rothbard would begin every day with a phone conversation with his colleague Lew Rockwell
: "Gales of laughter would shake the house or apartment, as they checked in with each other. Murray thought it was the best possible way to start a day".
Rothbard was irreligious and agnostic about God,
describing himself as a "mixture of an agnostic and a Reform Jew".
Despite identifying as an agnostic and an atheist
, he was critical of the "left-libertarian hostility to religion".
In Rothbard's later years, many of his friends anticipated that he would convert to Catholicism
, but he never did. The New York Times
obituary called Rothbard "an economist and social philosopher who fiercely defended individual freedom against government intervention".
Conflict with Ayn Rand
In 1954, Rothbard, along with several other attendees of Mises's seminar, joined the circle of novelist Ayn Rand
, the founder of Objectivism
. He soon parted from her, writing among other things that her ideas were not as original as she proclaimed, but similar to those of Aristotle
, Thomas Aquinas
and Herbert Spencer
In 1958, after the publication of Rand's novel Atlas Shrugged
, Rothbard wrote her a "fan letter", calling the book "an infinite treasure house" and "not merely the greatest novel ever written, [but] one of the very greatest books ever written, fiction or nonfiction". He also wrote: "[Y]ou introduced me to the whole field of natural rights and natural law philosophy", prompting him to learn "the glorious natural rights tradition".(pp121, 132–34)(pp145, 182)
Rothbard rejoined Rand's circle for a few months, but soon broke with Rand again over various differences, including his defense of his interpretation of anarchism.
Rothbard later satirized Rand's acolytes in his unpublished one-act farce Mozart Was a Red
and his essay "The Sociology of the Ayn Rand Cult".(p184)
He characterized Rand's circle as a "dogmatic, personality cult". His play parodies Rand (through the character Carson Sand) and her friends and is set during a visit from Keith Hackley, a fan of Sand's novel The Brow of Zeus
(a play on Atlas Shrugged
Rothbard died of a heart attack on January 7, 1995, at the age of 68. He was buried in Oakwood Cemetery, Unionville, Virginia.
Ethical and philosophical views
Rothbard was an advocate and practitioner of the Austrian School
tradition of his teacher Ludwig von Mises
. Like Mises, Rothbard rejected the application of the scientific method to economics and dismissed econometrics, empirical and statistical analysis and other tools of mainstream social science as useless for the study of economics.
He instead embraced praxeology
, the strictly a priori
methodology of Mises. Praxeology conceives of economic laws as akin to geometric or mathematical axioms: fixed, unchanging, objective and discernible through logical reasoning without the use of any empirical evidence.
According to Misesian economist Hans-Hermann Hoppe
, eschewing the scientific method and empiricism distinguishes the Misesian approach "from all other current economic schools", which dismiss the Misesian approach as "dogmatic and unscientific." Mark Skousen
of Chapman University
and the Foundation for Economic Education
, a critic of mainstream economics,
praises Rothbard as brilliant, his writing style persuasive, his economic arguments nuanced and logically rigorous and his Misesian methodology sound.
But Skousen concedes that Rothbard was effectively "outside the discipline" of mainstream economics and that his work "fell on deaf ears" outside his ideological circles. Paralleling Skousen's remarks, Hoppe recognizes that mainstream economists dismissed Rothbard's work as pseudoscientific.
Polemics against mainstream economics
Rothbard was equally scathing in his criticism of John Maynard Keynes
calling him weak on economic theory and a shallow political opportunist. Rothbard also wrote more generally that Keynesian-style governmental regulation of money and credit created a "dismal monetary and banking situation". He called John Stuart Mill
a "wooly man of mush" and speculated that Mill's "soft" personality led his economic thought astray.
Rothbard was critical of monetarist economist Milton Friedman
. In his polemic "Milton Friedman Unraveled", he called Friedman a "statist", a "favorite of the establishment", a friend of and "apologist" for Richard Nixon
and a "pernicious influence" on public policy.
Rothbard said that libertarians should scorn rather than celebrate Friedman's academic prestige and political influence. Noting that Rothbard has "been nasty to me and my work", Friedman responded to Rothbard's criticism by calling him a "cult builder and a dogmatist".
In a memorial volume published by the Mises Institute, Rothbard's protégé and libertarian theorist Hans-Hermann Hoppe
wrote that Man, Economy, and State
"presented a blistering refutation of all variants of mathematical economics" and included it among Rothbard's "almost mind-boggling achievements". Hoppe lamented that, like Mises, Rothbard died without winning the Nobel Prize
that Hoppe says Rothbard deserved "twice over". Although Hoppe acknowledged that Rothbard and his work were largely ignored by academia, he called Rothbard an "intellectual giant" comparable to Aristotle
, John Locke
, and Immanuel Kant
Disputes with other Austrian economists
Although he self-identified as an Austrian economist, Rothbard's methodology was at odds with that of many other Austrians. In 1956, Rothbard deprecated the views of Austrian economist Fritz Machlup
, stating that Machlup was no praxeologist and calling him instead a "positivist" who failed to represent the views of Ludwig von Mises. Rothbard stated that in fact Machlup shared the opposing positivist view associated with economist Milton Friedman
Mises and Machlup had been colleagues in 1920s Vienna before each relocated to the United States and Mises later urged his American protege Israel Kirzner
to pursue his PhD studies with Machlup at Johns Hopkins University
According to libertarian economists Tyler Cowen
and Richard Fink,
Rothbard wrote that the term evenly rotating economy (ERE) can be used to analyze complexity in a world of change. The words ERE had been introduced by Mises as an alternative nomenclature for the mainstream economic method of static equilibrium
and general equilibrium
analysis. Cowen and Fink found "serious inconsistencies in both the nature of the ERE and its suggested uses". With the sole exception of Rothbard, no other economist adopted Mises' term and the concept continued to be called "equilibrium analysis".
In a 2011 article critical of Rothbard's "reflexive opposition" to inflation, The Economist
noted that his views are increasingly gaining influence among politicians and laypeople on the right. The article contrasted Rothbard's categorical rejection of inflationary policies with the monetary views of "sophisticated Austrian-school monetary economists such as George Selgin
and Larry White", [who] follow Hayek in treating stability of nominal spending as a monetary ideal—a position "not all that different from Mr [Scott] Sumner
According to economist Peter Boettke, Rothbard is better described as a property rights economist than as an Austrian economist. In 1988, Boettke noted that Rothbard "vehemently attacked all of the books of the younger Austrians".
Although Rothbard adopted Ludwig von Mises' deductive
methodology for his social theory and economics,
he parted with Mises on the question of ethics. Specifically, he rejected Mises' conviction that ethical values remain subjective and opposed utilitarianism
in favor of principle-based, natural law
reasoning. In defense of his free market views, Mises employed utilitarian economic arguments aimed at demonstrating that interventionist policies made all of society worse off. On the other hand, Rothbard concluded that interventionist policies do in fact benefit some people, including certain government employees and beneficiaries of social programs. Therefore, unlike Mises, Rothbard argued for an objective, natural-law basis for the free market.(pp87–89)
He called this principle "self-ownership
", loosely basing the idea on the writings of John Locke
and also borrowing concepts from classical liberalism
and the anti-imperialism of the Old Right
Rothbard accepted the labor theory of property
, but rejected the Lockean proviso
, arguing that if an individual mixes his labor with unowned land then he becomes the proper owner eternally and that after that time it is private property which may change hands only by trade or gift.
Rothbard was a strong critic of egalitarianism
. The title essay of Rothbard's 1974 book Egalitarianism as a Revolt Against Nature and Other Essays
held: "Equality is not in the natural order of things, and the crusade to make everyone equal in every respect (except before the law) is certain to have disastrous consequences".
In it, Rothbard wrote: "At the heart of the egalitarian left is the pathological belief that there is no structure of reality; that all the world is a tabula rasa that can be changed at any moment in any desired direction by the mere exercise of human will".
critiqued Rothbard's ideal society as "a world so full of hate that no human being would want to live in it ... First of all, it couldn't function for a second—and if it could, all you'd want to do is get out, or commit suicide or something."
According to anarcho-capitalists, various theorists have espoused legal philosophies similar to anarcho-capitalism
. However, Rothbard was the first person to use the term as in the mid-20th century he synthesized elements from the Austrian School of economics, classical liberalism
and 19th-century American individualist anarchists
According to Lew Rockwell
, Rothbard was the "conscience" of all the various strains of what he described as "libertarian anarchism", because their advocates (described as Rothbard's former "colleagues"), had often been personally inspired by his example.
Rothbard began to consider himself a "private property anarchist" in 1950 and later began to use "anarcho-capitalist" to describe his political ideology.
In his anarcho-capitalist model, the system of private property is enforced by protection agencies, which compete in a free market and are voluntarily supported by consumers who choose to use their protective and judicial services. Anarcho-capitalists describe this as "the end of the state monopoly on force
He later came to terms that anarchism identified with socialism
, and wrote that individualist anarchism is different from anarcho-capitalism and other capitalist theories due to the individualist anarchists retaining the labor theory of value and socialist doctrines, suggesting a new term to identify himself: nonarchist
In Man, Economy, and State
, Rothbard divides the various kinds of state intervention in three categories: "autistic intervention", which is interference with private non-economic activities; "binary intervention", which is forced exchange between individuals and the state; and "triangular intervention", which is state-mandated exchange between individuals. According to Sanford Ikeda, Rothbard's typology "eliminates the gaps and inconsistencies that appear in Mises's original formulation".
Rothbard writes in Power and Market
that the role of the economist in a free market is limited, but it is much larger in a government that solicits economic policy recommendations. Rothbard argues that self-interest therefore prejudices the views of many economists in favor of increased government intervention.
Race, gender, and civil rights
Michael O'Malley, associate professor of history at George Mason University
, characterizes Rothbard's "overall tone regard[ing]" the civil rights movement
and the women's suffrage movement to be "contemptuous and hostile".
Rothbard criticized women's rights activists, attributing the growth of the welfare state to politically active spinsters "whose busybody inclinations were not fettered by the responsibilities of health and heart". Rothbard argued that the progressive movement
, which he regarded as a noxious influence on the United States, was spearheaded by a coalition of Yankee Protestants, Jewish women and "lesbian spinsters".
Rothbard called for the elimination of "the entire 'civil rights' structure" stating that it "tramples on the property rights of every American". He consistently favored repeal of the 1964 Civil Rights Act
, including Title VII regarding employment discrimination,
and called for overturning the Brown v. Board of Education
decision on the grounds that state-mandated integration of schools violated libertarian principles.
In an essay called "Right-wing Populism", Rothbard proposed a set of measures to "reach out" to the "middle and working classes", which included urging the police to crack down on "street criminals", writing that "cops must be unleashed" and "allowed to administer instant punishment, subject of course to liability when they are in error". He also advocated that the police "clear the streets of bums and vagrants."
Rothbard held strong opinions about many leaders of the civil rights movement. He considered black separatist Malcolm X
to be a "great black leader" and integrationist Martin Luther King Jr.
to be favored by whites because he "was the major restraining force on the developing Negro revolution".(p167)
In 1993 he rejected the vision of a "separate black nation", asking "does anyone really believe that ... New Africa would be content to strike out on its own, with no massive "foreign aid" from the U.S.A.?".
Rothbard also suggested that opposition to Martin Luther King Jr., whom he demeaned as a "coercive integrationist", should be a litmus test for members of his "paleolibertarian
" political movement.
Opposition to war
Like Randolph Bourne
, Rothbard believed that "war is the health of the state". According to David Gordon, this was the reason for Rothbard's opposition to aggressive foreign policy
Rothbard believed that stopping new wars was necessary and that knowledge of how government had led citizens into earlier wars was important. Two essays expanded on these views "War, Peace, and the State" and "Anatomy of the State". Rothbard used insights of Vilfredo Pareto
, Gaetano Mosca
and Robert Michels
to build a model of state personnel, goals and ideology.
In an obituary for his friend historical revisionist Harry Elmer Barnes
, Rothbard wrote:
Our entry into World War II was the crucial act in foisting a permanent militarization upon the economy and society, in bringing to the country a permanent garrison state, an overweening military–industrial complex
, a permanent system of conscription. It was the crucial act in creating a mixed economy run by Big Government, a system of state monopoly capitalism
run by the central government in collaboration with Big Business
and Big Unionism.
Middle East conflict
On the one hand there are the Palestinian Arabs, who have tilled the soil or otherwise used the land of Palestine for centuries; and on the other, there are a group of external fanatics, who come from all over the world, and who claim the entire land area as "given" to them as a collective religion or tribe at some remote or legendary time in the past. There is no way the two claims can be resolved to the satisfaction of both parties. There can be no genuine settlement, no "peace" in the face of this irrepressible conflict; there can only be either a war to the death, or an uneasy practical compromise which can satisfy no one. That is the harsh reality of the Middle East.
Rothbard embraced "historical revisionism" as an antidote to what he perceived to be the dominant influence exerted by corrupt "court intellectuals" over mainstream historical narratives.(pp15, 62, 141)
Rothbard wrote that these mainstream intellectuals distorted the historical record in favor of "the state" in exchange for "wealth, power, and prestige" from the state.(p15)
Rothbard characterized the revisionist task as "penetrating the fog of lies and deception of the State and its Court Intellectuals, and to present to the public the true history".
He was influenced by and called a champion of the historian Harry Elmer Barnes
, a Holocaust denier
Rothbard endorsed Barnes's revisionism on World War II, favorably citing his view that "the murder of Germans and Japanese was the overriding aim of World War II". In addition to broadly supporting his historical views, Rothbard promoted Barnes as an influence for future revisionists.
Rothbard's endorsing of World War II revisionism and his association with Barnes and other Holocaust deniers have drawn criticism. Kevin D. Williamson
wrote an opinion piece published by National Review
which condemned Rothbard for "making common cause with the 'revisionist' historians of the Third Reich", a term he used to describe American Holocaust deniers associated with Rothbard, such as James J. Martin
of the Institute for Historical Review
. The piece also characterized "Rothbard and his faction" as being "culpably indulgent" of Holocaust denial, the view which "specifically denies that the Holocaust actually happened or holds that it was in some way exaggerated".
In an article for Rothbard's 50th birthday, Rothbard's friend and Buffalo State College
historian Ralph Raico
stated that Rothbard "is the main reason that revisionism has become a crucial part of the whole libertarian position".
Children's rights and parental obligations
In the Ethics of Liberty
, Rothbard explores issues regarding children's rights
in terms of self-ownership and contract.
These include support for a woman's right to abortion, condemnation of parents showing aggression towards children and opposition to the state forcing parents to care for children. He also holds children have the right to run away
from parents and seek new guardians as soon as they are able to choose to do so. He argued that parents have the right to put a child out for adoption
or sell the rights to the child in a voluntary contract in what Rothbard suggests will be a "flourishing free market in children". He believes that selling children
as consumer goods in accord with market forces—while "superficially monstrous"—will benefit "everyone" involved in the market: "the natural parents, the children, and the foster parents purchasing".
In Rothbard's view of parenthood, "the parent should not have a legal obligation to feed, clothe, or educate his children, since such obligations would entail positive acts coerced upon the parent and depriving the parent of his rights".
Thus, Rothbard stated that parents should have the legal right to let any infant die by starvation and should be free to engage in other forms of child neglect
. However, according to Rothbard, "the purely free society will have a flourishing free market in children". In a fully libertarian society, he wrote, "the existence of a free baby market will bring such 'neglect' down to a minimum".
Economist Gene Callahan of Cardiff University
, formerly a scholar at the Rothbard-affiliated Mises Institute, observes that Rothbard allows "the logical elegance of his legal theory" to "trump any arguments based on the moral reprehensibility of a parent idly watching her six-month-old child slowly starve to death in its crib".
Retributive theory of criminal justice
In The Ethics of Liberty
, Rothbard advocates for a "frankly retributive
theory of punishment" or a system of "a tooth (or two teeth) for a tooth".
Rothbard emphasizes that all punishment must be proportional, stating that "the criminal, or invader, loses his rights to the extent that he deprived another man of his".
Applying his retributive theory, Rothbard states that a thief "must pay double the extent of theft". Rothbard gives the example of a thief who stole $15,000 and says he not only would have to return the stolen money, but also provide the victim an additional $15,000, money to which the thief has forfeited his right. The thief would be "put in a [temporary] state of enslavement to his victim" if he is unable to pay him immediately. Rothbard also applies his theory to justify beating and torturing violent criminals, although the beatings are required to be proportional to the crimes for which they are being punished.
Torture of criminal suspects
In chapter twelve of Ethics
Rothbard turns his attention to suspects arrested by the police.
He argues that police should be able to torture certain types of criminal suspects, including accused murderers, for information related to their alleged crime. Writes Rothbard: "Suppose ... police beat and torture a suspected murderer to find information (not to wring a confession, since obviously a coerced confession could never be considered valid). If the suspect turns out to be guilty, then the police should be exonerated, for then they have only ladled out to the murderer a parcel of what he deserves in return; his rights had already been forfeited by more than that extent. But if the suspect is not convicted, then that means that the police have beaten and tortured an innocent man, and that they in turn must be put into the dock for criminal assault".
Gene Callahan examines this position and concludes that Rothbard rejects the widely held belief that torture is inherently wrong, no matter who the victim. Callahan goes on to state that Rothbard's scheme gives the police a strong motive to frame
the suspect after having tortured him or her.
Science and scientism
In an essay condemning "scientism
in the study of man", Rothbard rejected the application of causal determinism
to human beings, arguing that the actions of human beings—as opposed to those of everything else in nature—are not determined by prior causes, but by "free will
He argued that "determinism as applied to man, is a self-contradictory thesis, since the man who employs it relies implicitly on the existence of free will". Rothbard opposed what he considered the overspecialization of the academy and sought to fuse the disciplines of economics, history, ethics and political science to create a "science of liberty". Rothbard described the moral basis for his anarcho-capitalist position in two of his books: For a New Liberty
, published in 1973; and The Ethics of Liberty
, published in 1982. In his Power and Market
(1970), Rothbard describes how a stateless economy might function.
Throughout his life, Rothbard engaged in a number of different political movements in an effort to promote his Old Right
and libertarian political principles. His first political activism came in 1948, on behalf of the segregationist
South Carolinian Strom Thurmond
's presidential campaign. In the 1948 presidential election
, Rothbard, "as a Jewish student at Columbia, horrified his peers by organizing a Students for Strom Thurmond
chapter, so staunchly did he believe in states' rights
By the late 1960s, Rothbard's "long and winding yet somehow consistent road had taken him from anti-New Deal
and anti-interventionist Robert A. Taft
supporter into friendship with the quasi-pacifist Nebraska
Republican Congressman Howard Buffett
(father of Warren Buffett
) then over to the League of (Adlai) Stevensonian Democrats and, by 1968, into tentative comradeship with the anarchist factions of the New Left".
Rothbard advocated an alliance with the New Left
anti-war movement on the grounds that the conservative movement had been completely subsumed by the statist establishment. However, Rothbard later criticized the New Left for supporting a "People's Republic
" style draft
. It was during this phase that he associated with Karl Hess
and founded Left and Right: A Journal of Libertarian Thought
with Leonard Liggio
and George Resch, which existed from 1965 to 1968.
From 1969 to 1984, he edited The Libertarian Forum
, also initially with Hess (although Hess's involvement ended in 1971).
The Libertarian Forum
provided a platform for Rothbard's writing. Despite its small readership, it engaged conservatives associated with the National Review
in nationwide debate. Rothbard rejected the view that Ronald Reagan
's 1980 election as President was a victory for libertarian principles and he attacked Reagan's economic program in a series of Libertarian Forum
articles. In 1982, Rothbard called Reagan's claims of spending cuts a "fraud" and a "hoax" and accused Reaganites of doctoring the economic statistics to give the false impression that their policies were successfully reducing inflation and unemployment.
He further criticized the "myths of Reaganomics" in 1987.
Rothbard criticized the "frenzied nihilism" of left-wing libertarians, but also criticized right-wing libertarians who were content to rely only on education to bring down the state; he believed that libertarians should adopt any moral tactic available to them to bring about liberty.
Imbibing Randolph Bourne's idea that "war is the health of the state", Rothbard opposed all wars in his lifetime and engaged in anti-war activism.
During the 1970s and 1980s, Rothbard was active in the Libertarian Party
. He was frequently involved in the party's internal politics. He was one of the founders of the Cato Institute
and "came up with the idea of naming this libertarian think tank after Cato's Letters
, a powerful series of British newspaper essays by John Trenchard and Thomas Gordon which played a decisive influence upon America's Founding Fathers in fomenting the Revolution".
From 1978 to 1983, he was associated with the Libertarian Party Radical Caucus
, allying himself with Justin Raimondo
, Eric Garris
and Williamson Evers
. He opposed the "low-tax liberalism" espoused by 1980 Libertarian Party presidential candidate Ed Clark
and Cato Institute president Edward H Crane III
. According to Charles Burris, "Rothbard and Crane became bitter rivals after disputes emerging from the 1980 LP presidential campaign of Ed Clark carried over to strategic direction and management of Cato".
In 1989, Rothbard left the Libertarian Party and began building bridges to the post-Cold War
anti-interventionist right, calling himself a paleolibertarian
, a conservative reaction against the cultural liberalism
of mainstream libertarianism.
Paleolibertarianism sought to appeal to disaffected working class whites through a synthesis of cultural conservatism and libertarian economics. According to Reason
, Rothbard advocated right-wing populism in part because he was frustrated that mainstream thinkers were not adopting the libertarian view and suggested that former KKK Grand Wizard David Duke
and Wisconsin Senator Joseph McCarthy were models for an "Outreach to the Rednecks" effort that could be used by a broad libertarian/paleoconservative coalition. Working together, the coalition would expose the "unholy alliance of 'corporate liberal' Big Business and media elites, who, through big government, have privileged and caused to rise up a parasitic Underclass". Rothbard blamed this "Underclass" for "looting and oppressing the bulk of the middle and working classes in America".
Regarding the political program of the former Grand Wizard David Duke, Rothbard asserted that "nothing" in it that "could not also be embraced by paleoconservatives or paleolibertarians; lower taxes, dismantling the bureaucracy, slashing the welfare system, attacking affirmative action and racial set-asides, calling for equal rights for all Americans, including whites".
Rothbard supported the presidential campaign of Pat Buchanan
in 1992 and wrote that "with Pat Buchanan as our leader, we shall break the clock of social democracy".
When Buchanan dropped out of the Republican primary race, Rothbard then shifted his interest and support to Ross Perot
who Rothbard wrote had "brought an excitement, a verve, a sense of dynamics and of open possibilities to what had threatened to be a dreary race".
However, Rothbard eventually withdrew his support from Perot, and endorsed George H. W. Bush
in the 1992 election
Like Buchanan, Rothbard opposed the North American Free Trade Agreement
However, he had become disillusioned with Buchanan by 1995, believing that the latter's "commitment to protectionism was mutating into an all-round faith in economic planning and the nation state".
After Rothbard's death in 1995, Lew Rockwell, president of the Mises Institute, told The New York Times
that Rothbard was "the founder of right-wing anarchism". William F. Buckley Jr.
wrote a critical obituary in the National Review
, criticizing Rothbard's "defective judgment" and views on the Cold War
Hoppe, Rockwell, and Rothbard's other colleagues at the Mises Institute took a different view, arguing that he was one of the most important philosophers in history.
- Man, Economy, and State, D. Van Nostrand, 1962; full text reprint of second edition (Scholar's Edition), Ludwig von Mises Institute, 2004, ISBN 0-945466-30-7.
- The Panic of 1819: Reactions and Policies, Columbia University Press, 1962; full text reprint, Ludwig von Mises Institute, 2004, ISBN 1-933550-08-2.
- America's Great Depression, D. Van Nostrand, 1973; full text reprint, fifth edition, Ludwig von Mises Institute, 2005, ISBN 0-945466-05-6.
- Power and Market: Government and the Economy, Sheed Andrews and McMeel, 1970; full text reprint, reattached to Man, Economy, and State, Ludwig von Mises Institute, 2004, ISBN 0-945466-30-7.
- For a New Liberty: The Libertarian Manifesto, Collier Books, 1973, 1978; full text reprint/Audio book, Ludwig von Mises Institute, ISBN 0-945466-47-1).
- The Essential von Mises, "Bramble Minibook", 1973; full text reprint, Ludwig von Mises Institute, 1988.
- Egalitarianism as a Revolt Against Nature and Other Essays, Libertarian Review Press, 1974; full text reprint, Second edition, Ludwig von Mises Institute, 2000, ISBN 0-945466-23-4.
- Conceived in Liberty, (4 vol.), Arlington House Publishers 1975–1979; full text collected in single volume, Ludwig von Mises Institute, 2012, ISBN 0-945466-26-9.
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Wall Street, Banks, and American Foreign Policy. World Market Perspective, 1984.
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- ^ Raimondo, Justin (2000). An Enemy of the State: the Life of Murray N. Rothbard. Prometheus Books. p. 326. ISBN 978-1-57392809-0. In the same letter, he reiterates his atheism: "On the religion question, we paleolibertarians are not theocrats," he writes. "Obviously, I could not be myself, both as a libertarian and as an atheist." However, he continued, "the left-libertarian hostility to religion, based as it is on ignorance and the bitterness of "aging adolescent rebels against bourgeois America", is "monstrous."
- ^ Casey, Gerard (2010). Meadowcroft, John (ed.). Murray Rothbard. Major Conservative and Libertarian Thinkers. 15. London: Continuum. p. 15. ISBN 978-1-4411-4209-2.
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- ^ "free marketeers and inflation." The Economist
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- ^ Schoeffel, John; Chomsky, Noam (2011). Understanding Power: The Indispensable Chomsky. ReadHowYouWant.com. ISBN 978-1-4587-8817-7.
- ^ Blackwell Encyclopaedia of Political Thought, 1987, ISBN 978-0-631-17944-3, p. 290; quote: "A student and disciple of the Austrian economist Ludwig von Mises, Rothbard combined the laissez-faire economics of his teacher with the absolutist views of human rights and rejection of the state he had absorbed from studying the individualist American anarchists of the 19th century such as Lysander Spooner and Benjamin Tucker."
- ^ Rockwell, Llewellyn (1995). "Murray N. Rothbard: In Memoriam." Archived December 20, 2014, at the Wayback Machine p. 117
- ^ Ronald Hamowy, ed. (August 15, 2008). The Encyclopedia of Libertarianism. Thousand Oaks, California: SAGE. p. 623. ISBN 978-1-4129-6580-4.Rothbard, Murray N (August 17, 2007). "Floyd Arthur 'Baldy' Harper, RIP". Mises Daily.
- ^ Miller, David, ed. (1991). Blackwell Encyclopaedia of Political Thought. Blackwell Publishing. p. 290. ISBN 978-0-631-17944-3.
- ^ a b Roberta Modugno Crocetta, Murray Rothbard's anarcho-capitalism in the contemporary debate. A critical defense, Ludwig Von Mises Institute.
- ^ Oliver, Michael (February 25, 1972). "Exclusive Interview With Murray Rothbard". The New Banner: A Fortnightly Libertarian Journal. Capitalism is the fullest expression of anarchism, and anarchism is the fullest expression of capitalism.
- ^ Rothbard, Murray (1950s). "Are Libertarians 'Anarchists'?" Lew Rockwell.com. Retrieved September 4, 2020.
- ^ Ikeda, Sanford, Dynamics of the Mixed Economy: Toward a Theory of Interventionism, Routledge UK, 1997, p. 245.
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- ^ Peter G. Klein, "Why Intellectuals Still Support Socialism", Ludwig von Mises Institute, November 15, 2006
- ^ Man, Economy, and State, Chapter 7 – Conclusion: Economics and Public Policy, Ludwig Von Mises Institute.
- ^ O'Malley, Michael (2012). Face Value: The Entwined Histories of Money and Race in America. Chicago, Illinois: University of Chicago Press. pp. 205–07
- ^ Murray N. Rothbard (August 11, 2006). "Origins of the Welfare State in America". mises.org.
- ^ "The Great Thomas & Hill Show: Stopping the Monstrous Regiment". archive.lewrockwell.com. Archived from the original on April 18, 2017. Retrieved July 31, 2016.
- ^ "Open Borders Are an Assault on Private Property – LewRockwell LewRockwell.com". Retrieved July 31, 2016.
- ^ "Right-Wing Populism". archive.lewrockwell.com. Archived from the original on May 24, 2016. Retrieved July 31, 2016.
- ^ Rothbard, Murray N. (February 1993). "Their Malcolm ... and Mine." LewRockwell.com
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- ^ Stromberg, Joseph R. (January 10, 2005) [first published June 12, 2000]. "Murray Rothbard on States, War, and Peace: Part I". Antiwar.com. Also see Part II, originally published June 20, 2000.
- ^ See both essays: Rothbard, Murray. "War, Peace, and the State" Archived May 15, 2013, at the Wayback Machine, first published 1963; "Anatomy of the State" Archived September 8, 2012, at the Wayback Machine, first published 1974.
- ^ Rothbard, Murray N. (2007) . "Harry Elmer Barnes, RIP". Ludwig von Mises Institute. Archived from the original on October 17, 2012. Retrieved April 3, 2009. Article originally appeared in Left and Right: A Journal of Libertarian Thought.
- ^ Stromberg, Joseph (June 12, 2000). "Murray N. Rothbard on States, War, and Peace: Part I." Antiwar.com
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- ^ Dilorenzo, Thomas (January 28, 2006). "More from Rothbard on War, Religion, and the State." LewRockwell.com
- ^ Denson, John V. (1999). The Costs of War: America's Pyrrhic Victories. Transaction Publishers. p. 133. ISBN 978-0-7658-0487-7.
- ^ Barr, John McKee (April 7, 2014). Loathing Lincoln: An American Tradition from the Civil War to the Present. LSU Press. p. 265. ISBN 978-0-8071-5384-0.
- ^ Perry, Marvin (1999). "Libertarian Forum 1969–1986". In Lora, Ronald; Longton, William Henry (eds.). The Conservative Press in Twentieth-Century America. Greenwood Publishing Group. p. 372. ISBN 978-0-313-21390-8.
- ^ Rothbard, Murray N. (Autumn 1967). "War Guilt in the Middle East" (PDF). Left and Right. 3 (3): 20–30. Reprinted in Rothbard, Murray N. (2007). Left and Right: A Journal of Libertarian Thought (The Complete Edition, 1965–1968). Auburn, Alabama: Ludwig von Mises Institute. ISBN 978-1-61016-040-7. OCLC 741754456.
- ^ Rothbard, Murray N. (April 1994). "The Vital Importance of Separation". The Rothbard-Rockwell Report. Retrieved November 5, 2018.
- ^ a b c Rothbard, Murray (February 1976). "The Case for Revisionism." Mises.org
- ^ Bertrand Badie, Dirk Berg-Schlosser, Leonardo Morlino, Editors, International Encyclopedia of Political Science, Volume 1, "Revisionism" entry, SAGE, 2011 p. 2310, ISBN 1412959632
- ^ Raimondo, Justin (2000). An Enemy of the State: The Life of Murray N. Rothbard. Amherst, New York: Prometheus Books. pp. 15, 62, 141. ISBN 978-1-61592-239-0. OCLC 43541222. Raimondo describes Rothbard as a "champion of Henry Elmer Barnes, the dean of world-war revisionism".
- ^ Rothbard, Murray (1968). "Harry Elmer Barnes as Revisionist of the Cold War."
- ^ Williamson, Kevin D. (January 23, 2012). "Courting the Cranks."National Review, January 2013 edition. p. 4 (subscription required) Archived October 20, 2017, at the Wayback Machine
- ^ Raico, Ralph (May 23, 2010). "Rothbard at his Semi-Centennial". Mises Institute. Retrieved November 15, 2013.
- ^ Walker, John (1991). "Children's Rights versus Murray Rothbard's The Ethics of Liberty". Libertarians for Life. Archived from the original on September 10, 2012. Retrieved August 13, 2013.
- ^ a b c Murray N Rothbard (1982). "14 "Children and Rights"". The Ethics of Liberty. LvMI. ISBN 9780814775592.
- ^ See also: Hamowy, Ronald (editor) (2008). The Encyclopedia of Libertarianism, Cato Institute, SAGE, pp. 59–61, ISBN 1-4129-6580-2, ISBN 978-1-4129-6580-4 OCLC 233969448
- ^ a b c Callahan, Gene (February 2013). "Liberty versus Libertarianism". Politics, Philosophy & Economics. 12 (1): 48–67. doi:10.1177/1470594X11433739. ISSN 1470-594X. OCLC 828009007. S2CID 144062406.
- ^ Rothbard, Murray (1998). "Punishment and Proportionality". The Ethics of Liberty. New York University Press. pp. 85–97. ISBN 978-0-8147-7506-6.
- ^ Morimura, Susumu (1999). "Libertarian theories of punishment." In P. Smith & P. Comanducci (Eds.), Legal Philosophy: General Aspects: Theoretical Examinations and Practical Application (pp. 135–38). New York, NY: Franz Steiner Verlag.
- ^ a b Rothbard, Murray (1998). "Self-Defense". The Ethics of Liberty. New York University Press. pp. 77–84. ISBN 978-0-8147-7506-6.
- ^ Rothbard, Murray (1960). "The Mantle of Science." Reprinted from Scientism and Values, Helmut Schoeck and James W. Wiggins, eds. (Princeton, N.J.: D. Van Nostrand), 1960, pp. 159–80, ISBN 978-0405004360 ; The Logic of Action One: Method, Money, and the Austrian School (Cheltenham UK: Edward Elgar, 1997), pp. 3–23. ISBN 978-1858980157
- ^ McCarthy, Daniel (March 12, 2007). "Enemies of the State". The American Conservative. Archived from the original on June 5, 2011. Retrieved August 13, 2013.
- ^ Kauffman, Bill (May 19, 2008). "When the Left Was Right". The American Conservative. Retrieved August 13, 2013.
- ^ Riggenbach, Jeff (May 13, 2010). "Karl Hess and the Death of Politics". Ludwig von Mises Institute. Retrieved August 13, 2013.
- ^ Ronald Lora, William Henry Longton, editors, The Conservative Press in Twentieth-Century America, Chapter "The Libertarian Forum", Greenwood Publishing Group, 1999, p. 372, ISBN 0313213909,
- ^ "The Myths of Reaganomics | Mises Institute". mises.org. June 9, 2004. Retrieved August 28, 2017.
- ^ Perry, Marvin (1999). "Libertarian Forum 1969–1986". In Lora, Ronald; Henry, William Longton (eds.). The Conservative Press in Twentieth-Century America. Westport, Connecticut: Greenwood Publishing Group. p. 369. ISBN 978-0-313-21390-8. OCLC 40481045.
- ^ a b c Burris, Charles (February 4, 2011). "Kochs v. Soros: A Partial Backstory". LewRockwell.com. Retrieved August 14, 2013.
- ^ "25 years at the Cato Institute: The 2001 Annual Report" (PDF). pp. 11, 12. Retrieved August 18, 2013.
- ^ a b Sanchez, Julian; Weigel, David (January 16, 2008). "Who Wrote Ron Paul's Newsletters?". Reason. Retrieved August 14, 2013.
- ^ Rothbard, Murray (November 1994). "Big Government Libertarianism", LewRockwell.com
- ^ Rothbard, Murray (2010). "A Strategy for the Right". mises.org.
- ^ Rothbard, Murray (January 1992). "Right-wing Populism". LewRockwell.com. Archived from the original on May 24, 2016. Retrieved August 14, 2013. Originally published in the January 1992 Rothbard-Rockwell Report.
- ^ Rothbard, Murray. "Strategy for the Right". LewRockwell.com. Retrieved August 14, 2013. First published in The Rothbard-Rockwell Report, January 1992.
- ^ Rockwell, Jr., Llewellyn H. (April 8, 2005). "Still the State's Greatest Living Enemy". Mises Daily. Ludwig von Mises Institute. Retrieved August 13, 2013.
- ^ Rothbard, Murray (June 1, 1992) "Little Texan Connects Big With Masses: Perot is a populist in the content of his views and in the manner of his candidacy", Los Angeles Times
- ^ Rothbard, Murray (July 30, 1992). "Hold Back the Hordes for 4 More Years: Any sensible American has one real choice – George Bush". Los Angeles Times.
- ^ Raimondo, Justin (October 1, 2012). "Race for the White House, 2012: Whom to Root For?". Antiwar.com. Retrieved August 13, 2013.
- ^ Reese, Charley (October 14, 1993) "The U.S. Standard Of Living Will Decline If Nafta Is Approved", Orlando Sentinel
- ^ Lew Rockwell, "What I Learned From Paleoism", LewRockwell.com, 2002.
- ^ Murray N. Rothbard, In Memoriam Archived December 20, 2014, at the Wayback Machine, Preface by JoAnn Rothbard, edited by Llewellyn H. Rockwell, Jr, published by Ludwig von Mises Institute,1995.
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- Doherty, Brian (2007). Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement. PublicAffairs. ISBN 1-58648-350-1
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