Rebellions against Ottoman rule
There were significant rebellions against Ottoman rule, particularly in Sfakia
was a famous rebel leader. who in 1770 led a heroic but foredoomed revolt, which did not get the aid from the Russians who instigated it (see Orlov Revolt
The Greek War of Independence
began in 1821 and Cretan participation was extensive. An uprising by Christians met with a fierce response from the Ottoman authorities and the execution of several bishops, regarded as ringleaders. Between 1821 and 1828, the island was the scene of repeated hostilities. The Muslims were driven into the large fortified towns on the north coast and it would appear that as many as 60% of them died from plague or famine while there. The Cretan Christians also suffered severely, losing around 21% of their population. During the great massacre of Heraklion on 24 June 1821, remembered in the area as "the great ravage" ("ο μεγάλος αρπεντές", "o megalos arpentes"), the Turks also killed the metropolite of Crete, Gerasimos Pardalis, and five more bishops.
As the Ottoman Sultan, Mahmud II
, had no army of his own available, he was forced to seek the aid of his rebellious vassal and rival, Muhammad Ali of Egypt
, who sent an expedition to the island. In 1825 Muhammad Ali's son, Ibrahim, landed in Crete and began to massacre the majority Greek community.
Britain decided that Crete should not become part of the new Kingdom of Greece on its independence in 1830, evidently fearing that it would either become a centre of piracy as it had often been in the past, or a Russian naval base in the East Mediterranean. Rather than being included in the new Greek state, Crete was administered by an Albanian from Egypt, Mustafa Naili Pasha
(known as Mustafa Pasha), whose rule attempted to create a synthesis of Muslim landowners and the emergent Christian commercial classes.
Though subsequent Greek nationalist historiography has portrayed the Pasha as an oppressive figure, as reported by British and French consular observers, he seems to have been generally cautious, pro-British, and to have tried harder to win the support of the Cretan Christians (having married the daughter of a priest and allowed her to remain Christian) than the Cretan Muslims. In 1834, however, a Cretan committee was set up in Athens to work for the union of the island with Greece.
In 1840, Egypt was forced by Palmerston
to return Crete to direct Ottoman rule. Mustafa Pasha angled unsuccessfully to become a semi-independent Prince of Greece but the Christian Cretans instead of supporting rose up against him, once more driving the Muslims temporarily into siege in the towns. An Anglo-Ottoman naval operation restored control in the island and Mustafa Pasha was confirmed as the governor of the island, though under command from Constantinople. He remained there until 1851 when he was summoned to Constantinople, where though of relatively advanced age (his early fifties) he had a successful career, becoming Grand Vizier
After Greece achieved its independence, Crete became an object of contention as the Christian part of its population revolted several times
against Ottoman rule. Revolts in 1841
secured some privileges, such as the right to bear arms, equality of Christian and Muslim worship, and the establishment of Christian councils of elders with jurisdiction over education and customary law
. Despite these concessions, the Christian Cretans maintained their ultimate aim of union with Greece, and tensions between the Christian and Muslim
communities ran high. Thus, in 1866 the great Cretan Revolt
The uprising, which lasted for three years, involved volunteers from Greece and other European countries, where it was viewed with considerable sympathy. Despite early successes of the rebels, who quickly confined the Ottomans to the northern towns, the uprising failed. The Ottoman Grand Vizier A'ali Pasha
personally assumed control of the Ottoman forces and launched a methodical campaign to retake the rural districts, which was combined with promises of political concessions
, notably by the introduction of an Organic Law, which gave the Cretan Christians equal (in practice, because of their superior numbers, majority) control of local administration. His approach bore fruits, as the rebel leaders gradually submitted. By early 1869, the island was again under Ottoman control. The island was made a vilayet
with a special status with a firman dated 18 September 1867.
During the Congress of Berlin
in the summer of 1878, there was a further rebellion, which was halted quickly by the intervention of the British and the adaptation of the 1867-8 Organic Law into a constitutional settlement known as the Pact of Halepa
. Crete became a semi-independent parliamentary state within the Ottoman Empire under an Ottoman Governor who had to be a Christian. A number of the senior "Christian Pashas" including Photiades Pasha and Kostis Adosidis Pasha ruled the island in the 1880s, presiding over a parliament in which liberals and conservatives contended for power. Disputes between the two powers however led to a further insurgency in 1889 and the collapse of the Pact of Halepa arrangements. The international powers, disgusted at what seemed to be factional politics, allowed the Ottoman authorities to send troops to the island and restore order but did not anticipate that Ottoman Sultan Abdul Hamid II
would use this as a pretext to end the Halepa Pact Constitution and instead rule the island by martial-law. This action led to international sympathy for the Cretan Christians and to a loss of any remaining acquiescence among them for continued Ottoman rule. When a small insurgency began in September 1895, it spread quickly, and by the summer of 1896 the Ottoman forces had lost military control of most of the island.
The new uprising led to the dispatch of a Greek expeditionary force to the island, culminating in the Greco-Turkish War of 1897
, in which Greece suffered a heavy defeat. The Great Powers
dispatched a multinational naval force, the International Squadron
, to Crete in February 1897, and it forced the Greek Army to abandon the island. It also bombarded Cretan insurgent forces, placed sailors and marines
ashore, and instituted a blockade
of Crete and key ports in Greece, bringing organized combat on the island to an end by late March 1897.
Meanwhile, the International Squadron's senior admirals formed an "Admirals Council" that temporarily governed Crete pending a resolution of the Cretan uprising, and the Admirals Council eventually decided that Crete should become an autonomous state within the Ottoman Empire.
The International Squadron forced the Ottoman troops to depart Crete in November 1898. Rural Turks and Bashibazuks
(irregular Turkish troops), goaded by the appointment of Stylianos M. Alexiou as the first Christian director of the Revenue Service
, on 6 September 1898 (25 August 1898 according to the Julian calendar
then in use on Crete, which was 12 days behind the modern Gregorian calendar
during the 19th century), as the new clerks were on their way to start work in the town customs house, attacked them and the British detachment escorting them. A Turkish mob
rapidly spread throughout the town, as Cretan Greek houses and shops were pillaged and buildings were torched, particularly in the area then known as Vezir Çarşı, the modern-day 25 August Street. Around 700 Cretan Greeks, 17 British soldiers, and the British Consul
in Crete were killed. The Great Powers ordered the rapid trial and execution of the Muslim Cretan ringleaders of the riots. In the wake of this massacre
, the Great Powers decided that all Ottoman influence on Crete had to cease. On 6 November 1898, under the orders of the Powers, the last Ottoman troops withdrew from the island, marking the end of 253 years of Ottoman rule.
The Cretan State
, autonomous but under the suzerainty
of the Sultan and under international occupation, was established upon the arrival of its first High Commissioner
, Prince George of Greece and Denmark
, on 21 December 1898 (9 December according to the Julian calendar).
Ottomans never transferred colonists
all the Muslim population of the island was of Cretan origin and in most of the cases, speakers exclusively of the Cretan dialect.
After the Ottoman conquest of 1669, a sizeable proportion of the population gradually converted to Islam. According to 17th century British diplomat Paul Rycaut
, the orthodox population welcomed Ottomans as liberators from the "oppressive rule of Roman Catholic Italians" and "began to undergo conversion to Islam in substantial numbers".
Contemporary estimates vary, but on the eve of the Greek War of Independence as much as 45% of the population of the island may have been Muslim.
A small number of these were crypto-Christians
who converted back to Christianity; others fled Crete because of the unrest. By the last Ottoman census in 1881, Christians were 76% of the population, and Muslims (usually called "Turks" regardless of language, culture, and ancestry) only 24%, but Muslims were over 60% in the three large towns on the north coast and Monofatsi. Christians were 93% of the population in 1923 of the districts of Crete. The remaining Muslims were forced to leave for Turkey in the population exchange by religion between Greece and Turkey.
The administrative division of Crete until 1827
Sanjaks of Ottoman Crete in the 17th century:
- Sanjak of Hanya
- Sanjak of Resmo
- Sanjak of Selene
- Sanjak of Hanya
- Sanjak of Resmo
- Sanjak of Kandiye
- Sanjak of İsfakya
- Sanjak of Laşit
- ^ a b Pavet de Courteille, Abel (1876). État présent de l'empire ottoman (in French). J. Dumaine. pp. 107–108.
- ^ Reports by Her Majesty's secretaries of embassy and legation on the ... Great Britain. Foreign office. p. 176.
- ^ "Some Provinces of the Ottoman Empire". Geonames.de. Archived from the original on 3 March 2016. Retrieved 25 February 2013.
- ^ a b c Encyclopedia of the Ottoman Empire, p. 157, at Google Books By Gábor Ágoston, Bruce Alan Masters
- ^ Dr. Detorakis, Theocharis "Brief Historical Review of the Holy Archdiocese of Crete"
- ^ Peacock, A History of Modern Europe, p. 220
- ^ McTiernan, pp. 13-23.
- ^ McTiernan, p. 28.
- ^ Kitromilides M. Paschalis (ed) Eleftherios Venizelos: The Trials of Statesmanship, Edinburgh University Press, 2008 p. 68
- ^ Enosis: The Union of Crete with GreeceArchived 2012-04-25 at the Wayback Machine
- ^ McTiernan, pp. 35-39.
- ^ P. Hooper, Thesis, University of New Mexico p. 27
- ^ Greene Molly (2000) A Shared World: Christians and Muslims in the Early Modern Mediterranean, Princeton University Press. p. 87.
- ^ Barbara J. Hayden, The Settlement History of the Vrokastro Area and Related Studies, vol. 2 of Reports on the Vrokastro Area, Eastern Crete, p. 299
- ^ Nabil Matar. Islam in Britain, 1558-1685. Cambridge University Press. p. 25.
- ^ Excerpts from William Yale, The Near East: A modern history by (Ann Arbor, The University of Michigan Press, 1958)
- ^ A. Lily Macrakis, Cretan Rebel: Eleftherios Venizelos in Ottoman Crete, Ph.D. Dissertation, Harvard University, 1983.
- ^ Narrative of travels in Europe, Asia, and Africa in the ..., Volume 1, p. 90, at Google Books By Evliya Çelebi, Joseph von Hammer-Purgstall
- ^ Pavet de Courteille, Abel (1876). État présent de l'empire ottoman (in French). J. Dumaine. pp. 91–96.
Last edited on 20 May 2021, at 11:44
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