: الوحدة العربية
) is an ideology that espouses the unification of the countries of North Africa
and Western Asia
from the Atlantic Ocean
to the Arabian Sea
, which is referred to as the Arab world
. It is closely connected to Arab nationalism
, which asserts the view that the Arabs
constitute a single nation. Its popularity reached its height during the 1950s and 1960s. Advocates of pan-Arabism have often espoused socialist
principles and strongly opposed Western
political involvement in the Arab world. It also sought to empower Arab states against outside forces by forming alliances and, to a lesser extent, economic co-operation.
Origins and development
The origins of pan-Arabism are often attributed to Jurji Zaydan
(1861–1914) and his Nahda
(Revival) movement.
He was one of the first intellectuals to espouse pan-Arabism as a cultural nationalist force.
Zaydan had critical influence on acceptance of a modernized version of the Quranic Arabic language (Modern Standard Arabic
) as the universal written and official language throughout the Arab world, instead of adoption of local dialects
in the various countries. Zaydan wrote several articles during the early 20th century which emphasized that Arabic-speaking regions stretching from the Maghreb to Persian Gulf constitute one people with a shared national consciousness and that this linguistic bond trumped religious, racial and specific territorial bonds, inspired in part by his status as a Levantine
Christian emigre in 19th century Egypt. He also popularized through his historical novels a secular understanding of Arab history encompassing the pre-Islamic and Islamic periods into a shared history that all Arabs could claim as their own. As a political project, pan-Arabism was first pressed by Sharif Hussein ibn Ali
, the Sharif of Mecca
, who sought independence for the Mashreq
Arabs from the Ottoman Empire
, and the establishment of a unified Arab state in the Mashreq. In 1915 and 1916, the Hussein-McMahon Correspondence
resulted in an agreement between the United Kingdom
and the Sharif that if the Mashreq Arabs revolted successfully against the Ottomans, the United Kingdom would support claims for Mashreq Arab independence. In 1916, however, the Sykes-Picot Agreement
between the United Kingdom and France determined that parts of the Mashreq would be divided between those powers rather than forming part of an independent Arab state. When the Ottoman Empire surrendered in 1918, the United Kingdom refused to keep to the letter of its arrangements with Hussein,
and the two nations assumed guardianship of Mesopotamia, Lebanon
and what became modern Syria. Ultimately, Hussein became King of only Hijaz
, in the then less strategically valuable south, but lost his Caliphate
throne when the kingdom was sacked by the Najdi Ikhwan
forces of the Saudites
and forcefully incorporated into the newly created Kingdom of Saudi Arabia
Although pan-Arabism began at the time of World War I
(the most populous and arguably most important Arab country) was not interested in pan-Arabism prior to the 1950s. Thus, in the 1930s and 1940s, Egyptian nationalism
– not pan-Arabism – was the dominant mode of expression of Egyptian political activists. James Jankowski wrote about Egypt at the time,
What is most significant is the absence of an Arab component in early Egyptian nationalism. The thrust of Egyptian political, economic, and cultural development throughout the nineteenth century worked against, rather than for, an 'Arab' orientation. ... This situation—that of divergent political trajectories for Egyptians and Arabs—if anything increased after 1900.
Attempts at Arab union
There have been several attempts to bring about a pan-Arab state by many well-known Arab leaders, all of which ultimately resulted in failure. British Foreign Minister Anthony Eden
called for Arab unity during the 1940s, and was followed by specific proposals from pro-British leaders, including King Abdullah of Transjordan
and Prime Minister Nuri al-Said
of Iraq, but Egyptian proposals for a broader grouping of independent Arab states prevailed with the establishment of the League of Arab States, a regional international organization, in 1945. In large part representing the popularity Nasser had gained among the masses in the Arab world following the Suez crisis, the United Arab Republic (UAR) in 1958 was the first case of the actual merger of two previously-independent Arab countries. Hastily formed under President Nasser's leadership but on the initiative of Syrian leaders who feared a takeover by communists or "reactionaries" and hoped to lead the new entity, the UAR was a unitary state, not a federal union, with its critics seeing this as hardly more than a small country being annexed by a larger one. It lasted until 1961, when Syrian army officers carried out a coup d'état and withdrew from the union. As politicians felt pressured by the wide public to espouse the idea of unity, Egypt, Syria and Iraq entered into an abortive agreement in 1963 to form the United Arab Republic, which was to be "federal in structure, leaving each member state its identity and institutions."
By 1961, Egypt had become the only remaining member but continued to call itself "the UAR" (thereby implying it was open for unification with other Arab countries), but it eventually renamed itself the "Arab Republic of Egypt" in 1973.
The decline of pan-Arabism is attributed to several factors. Problems persisted over a wide range of issues since the inception of pan-Arabist philosophy in the late 1800s, which, until its decline, had kept pan-Arabism on course for causal failure. The factors include: the promotion of pan-Islamism
, the sectarian and social differences within the different Arab societies; the competition between different Arab leaders to be the leading voice for the Arab and Islamic worlds; and, to a lesser extent, military defeat against an enemy force.
The promotion of pan-Islamism
had been a key aspect within Arab and Muslim societies. Such philosophy dictated for a united Islamic ‘Ummah’ or the close bounding of all Islamic communities to maintain and promote an essence of one family, one cause. The philosophy of pan-Arabism placed itself in contradiction to the philosophy of pan-Islamism as was clarified by religious scholars and Sheikhs within the various Arab countries, especially the Gulf. The belief held by critics emphasized that pan-Arabism separated itself from the Ummah
in that it only promoted Arab unity and ideals, not Islamic ones. The religious conservatism within the societies propelled pan-Islamism to defeat alternative thoughts such as pan-Arabism.
Various sectarian and social differences within the various Arab societies was another fueling factor for pan-Arabism's decline. Sporadic Sunni
religious divide exacerbated by internal and foreign factors caused reconsideration within Arab circles as to whether pan-Arabism was viable although the issue was religiously oriented. Social differences toed a similar line. Countries like Lebanon
considered secular brought about a clash of thought with the likes of religious Saudi Arabia
, whose longstanding promotion of religion was contradictory to the goals of the secular hierarchy within the two Levantine countries, for example.
Different Arab leaders competed to become the leading voices for the Arab and Islamic worlds. Such competition sporadically resulted in friction between the leaders of these Arab countries. The United Arab Republic
, which was formulated by Egypt
’s Gamal Abdel Nasser
’s Shukri al-Quwatli
, was promoted to be the collective voice for the Arab world and the spearhead of pan-Arabism. Being the only physical incarnation of pan-Arabism, it did not receive the expected praise from other Arab nations, especially in the Gulf, which further added to the decline of pan-Arabism.
To a lesser extent, the military defeat to “arch-enemy” Israel made both prominent sources of pan-Arabism reconsider such philosophy. The United Arab Republic
, consisting of Egypt
, received ideological burden due to the unfavorable outcome, thus putting pan-Arabism in question. The victory of Israel
in the 1967 Six-Day War
and the inability of Egypt and Syria to generate economic growth severely damaged pan-Arabism's credibility. "By the mid-1970s," according to The Continuum Political Encyclopedia of the Middle East
, "the idea of Arab unity became less and less apparent in Arab politics, though it remained a wishful goal among the masses."
By the late 1980s, pan-Arabism began to be eclipsed by both nationalist
Pan-Islamic philosophy has taken shape within Arab societies that through the Ummah, the collective Muslim unity, the Palestinian cause can be resolved against Israel
. Various pan-Islamic governments outside the Arab world, such as in Iran
, have professed of its attempt to lead the Muslim world
in the cause.
- ^ a b c d "Arab Unity." The Continuum Political Encyclopedia of the Middle East. Ed. Avraham Sela. New York: Continuum, 2002. pp. 160–166.
- ^ Contemporary Politics in the Middle East, Beverly Milton-Edwards, Polity Press, 2006, p. 57-59
- ^ The Syrian Arab Republic: a handbook, Anne Sinai, Allen Pollack, 1976, p. 45
- ^ Google Books
- ^ Pan-Arabism and Arab nationalism: the continuing debate by Tawfic Farah, Publisher Westview Press, 1987, p. 37
- ^ Sela, Avraham. "Arab League." Sela. The Continuum Political Encyclopedia of the Middle East. 147-150.
- ^ Jankowski, James. "Egypt and Early Arab Nationalism" in Rashid Khalidi, ed. The Origins of Arab Nationalism. New York: Columbia University Press, 1990, pp. 244–45
- ^ For more information, see Aburish, Said K. (2004), Nasser, the Last Arab, New York City: St. Martin's Press, ISBN 978-0-312-28683-5
- ^ "Before Nasser, Egypt, which had been ruled by Britain since 1882, was more in favor of territorial, Egyptian nationalism and distant from the pan-Arab ideology. Egyptians often did not identify themselves primarily as Arabs, and it is revealing that when the Egyptian nationalist leader Saad Zaghlul met the Arab delegates at Versailles in 1918, he insisted that their struggles for statehood were not connected, claiming that the problem of Egypt was an Egyptian problem and not an Arab one." Makropoulou, Ifigenia. Pan - Arabism: What Destroyed the Ideology of Arab Nationalism?Archived 2018-10-02 at the Wayback Machine. Hellenic Center for European Studies. January 15, 2007.
- ^ "United Arab Republic (UAR)." Sela. The Continuum Political Encyclopedia of the Middle East. 873-874.
Last edited on 21 April 2021, at 02:40
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