The area in which Phoenician was spoken includes Greater Syria
and, at least as a prestige language, Anatolia
, specifically the areas now including Lebanon
, coastal Syria
, coastal northern Israel
, parts of Cyprus
and some adjacent areas of Turkey
It was also spoken in the area of Phoenician colonization
along the coasts of the southwestern Mediterranean Sea
, including those of modern Tunisia
as well as Malta
, the west of Sicily
, the Balearic Islands
and southernmost Spain
were the first state-level society to make extensive use of the Semitic alphabet
. The Phoenician alphabet
is the oldest verified consonantal
alphabet, or abjad.
It has become conventional to refer to the script as "Proto-Canaanite" until the mid-11th century BC, when it is first attested on inscribed bronze
arrowheads, and as "Phoenician" only after 1050 BC.
The Phoenician phonetic alphabet is generally believed to be at least the partial ancestor of almost all modern alphabets.
From a traditional linguistic perspective, Phoenician was composed of a variety of dialects.
According to some sources, Phoenician developed into distinct Tyro-Sidonian and Byblian dialects. By this account, the Tyro-Sidonian dialect, from which the Punic language eventually emerged, spread across the Mediterranean through trade and colonization, whereas the ancient dialect of Byblos
, known from a corpus of only a few dozen extant inscriptions, played no expansionary role.
However, the very slight differences in language and the insufficient records of the time make it unclear whether Phoenician formed a separate and united dialect or was merely a superficially defined part of a broader language continuum
. Through their maritime trade, the Phoenicians spread the use of the alphabet to Northwest Africa and Europe, where it was adopted by the Greeks
. Later, the Etruscans
adopted a modified version for their own use, which, in turn, was modified and adopted by the Romans
and became the Latin alphabet.
Punic colonisation spread Phoenician to the western Mediterranean, where the distinct Punic language
developed. Punic also died out, but it seems to have survived far longer than Phoenician, perhaps into the 9th century AD.
Phoenician was written with the Phoenician script, an abjad
(consonantary) originating from the Proto-Canaanite alphabet
that also became the basis for the Greek alphabet
and, via an Etruscan adaptation, the Latin alphabet
. The Punic form of the script gradually developed somewhat different and more cursive letter shapes; in the 3rd century BC, it also began to exhibit a tendency to mark the presence of vowels, especially final vowels, with an aleph
or sometimes an ayin
. Furthermore, around the time of the Second Punic War
, an even more cursive form began to develop,
which gave rise to a variety referred to as Neo-Punic and existed alongside the more conservative form and became predominant some time after the destruction of Carthage (c. 149 BC)
Neo-Punic, in turn, tended to designate vowels with matres lectionis
("consonantal letters") more frequently than the previous systems had and also began to systematically use different letters for different vowels,
in the way explained in more detail below. Finally, a number of late inscriptions from what is now Constantine, Algeria
dated to the first century BC make use of the Greek alphabet to write Punic, and many inscriptions from Tripolitania
, in the third and fourth centuries AD use the Latin alphabet for that purpose.
In Phoenician writing, unlike that of abjads such as those of Aramaic, Biblical Hebrew and Arabic, even long vowels remained generally unexpressed, regardless of their origin (even if they originated from diphthongs, as in bt
/beːt/ 'house'; Hebrew spelling has byt
). Eventually, Punic writers began to implement systems of marking of vowels by means of matres lectionis
. In the 3rd century BC appeared the practice of using final 'ālep
to mark the presence of any final vowel and, occasionally, of yōd
to mark a final long [iː].
Later, mostly after the destruction of Carthage in the so-called "Neo-Punic" inscriptions, that was supplemented by a system in which wāw
denoted [u], yōd denoted [i], 'ālep denoted [e] and [o], ʿayin
could also be used to signify [a].
This latter system was used first with foreign words and was then extended to many native words as well.
A third practice reported in the literature is the use of the consonantal letters for vowels in the same way as had occurred in the original adaptation of the Phoenician alphabet to Greek and Latin, which was apparently still transparent to Punic writers: hē for [e] and 'ālep for [a].
Later, Punic inscriptions began to be written in the Latin alphabet, which also indicated the vowels. Those later inscriptions, in addition with some inscriptions in Greek letters and transcriptions of Phoenician names into other languages, represent the main source of knowledge about Phoenician vowels.
The system reflected in the abjad above is the product of several mergers. From Proto-Northwest Semitic to Canaanite, *š
have merged into *š
have merged into *z
, and *ṱ
have merged into (*ṣ) *śʿ. Next, from Canaanite to Phoenician, the sibilants *ś
were merged as (*š
) *s, *ḫ
were merged as (ḥ
) h, and *ʻ
were merged as *ʻ
These latter developments also occurred in Biblical Hebrew at one point or another.
The original value of the Proto-Semitic
sibilants, and accordingly of their Phoenician counterparts, is disputed. Recent scholarship argues that š
was [s], s
was [ts], z
was [dz], and ṣ
against the traditional sound values of [ʃ], [s], [z], and [sˤ] as reflected in the transcription.
On the other hand, it is debated whether šīn
, which are mostly well distinguished by the Phoenician orthography, also eventually merged at some point, either in Classical Phoenician or in Late Punic.
Krahmalkov suggests that *z may have been [dz] or even [zd] based on Latin transcriptions such as esde
for the demonstrative 𐤅
In later Punic, the laryngeals and pharyngeals seem to have been entirely lost. Neither these nor the emphatics could be adequately represented by the Latin alphabet, but there is also evidence to that effect from Punic script transcriptions.
There is no consensus on whether Phoenician-Punic ever underwent the lenition
of stop consonants
that happened in most other Northwest Semitic languages such as Biblical Hebrew and Aramaic (cf. Hackett
The consonant /p/ may have been generally
transformed into /f/ in Punic and in late Phoenician, as it was in Proto-Arabic.
Certainly, Latin-script renditions of late Punic include many spirantized transcriptions with ph
in various positions (although the interpretation of these spellings is not entirely clear) as well as the letter f
for the original *p.
However, in Neo-Punic, *b lenited to v contiguous to a following consonant, as in the Latin transcription lifnim
*lbnm "for his son".
Knowledge of the vowel system is very imperfect because of the characteristics of the writing system. During most of its existence, Phoenician writing showed no vowels at all, and even as vowel notation systems did eventually arise late in its history, they never came to be applied consistently to native vocabulary. It is thought that Phoenician had the short vowels /a/, /i/, /u/ and the long vowels /aː/, /iː/, /uː/, /eː/, /oː/.
The Proto-Semitic diphthongs /aj/ and /aw/ are realized as /eː/ and /oː/. That must have happened earlier than in Biblical Hebrew since the resultant long vowels are not marked with the semivowel letters (bēt
"house" was written 𐤁𐤕
, in contrast to Biblical Hebrew בית
The most conspicuous vocalic development in Phoenician is the so-called Canaanite shift
, shared by Biblical Hebrew, but going further in Phoenician. The Proto-Northwest Semitic /aː/ and /aw/ became not merely /oː/ as in Tiberian Hebrew
, but /uː/. Stressed Proto-Semitic /a/ became Tiberian Hebrew /ɔː/ (/aː/ in other traditions), but Phoenician /oː/. The shift is proved by Latin and Greek transcriptions like rūs
for "head, cape" (Tiberian Hebrew rōš
for "he heard" (Tiberian Hebrew šāmāʻ
); similarly the word for "eternity" is known from Greek transcriptions to have been ʻūlōm
, corresponding to Biblical Hebrew ʻōlām
and Proto-Semitic ʻālam
. The letter Y used for words such as ys
"which" and yth
(definite accusative marker) in Greek and Latin alphabet inscriptions can be interpreted as denoting a reduced schwa
that occurred in pre-stress syllables in verbs and two syllables before stress in nouns and adjectives,
while other instances of Y as in chyl
and even chil
for /kull/ "all" in Poenulus
can be interpreted as a further stage in the vowel shift resulting in fronting ([y]) and even subsequent delabialization of /u/ and /uː/.
Short /*i/ in originally-open syllables was lowered to [e] and was also lengthened if it was accented.
Stress-dependent vowel changes indicate that stress was probably mostly final, as in Biblical Hebrew.
Long vowels probably occurred only in open syllables.
As is typical for the Semitic languages, Phoenician words are usually built around consonantal roots and vowel changes are used extensively to express morphological
distinctions. However, unlike most Semitic languages, Phoenician preserved numerous uniconsonantal and biconsonantal roots inherited from Proto-Afro-Asiatic
: compare the verbs kn
"to be" vs Arabic kwn
"to die" vs Hebrew and Arabic mwt
"to remove" vs Hebrew srr
Nouns are marked for gender (masculine and feminine), number (singular, plural and vestiges of the dual) and state (absolute and construct, the latter being nouns that are followed by their possessors) and also have the category definiteness. There is some evidence for remains of the Proto-Semitic genitive grammatical case
as well. While many of the endings coalesce in the standard orthography, inscriptions in the Latin and Greek alphabet permit the reconstruction of the noun endings, which are also the adjective endings, as follows:
In late Punic, the final /-t/ of the feminine was apparently dropped: 𐤇𐤌𐤋𐤊𐤕
"son of the queen" or 𐤀𐤇𐤌𐤋𐤊𐤕
"brother of the queen" rendered in Latin as HIMILCO.
/n/ was also assimilated to following consonants: e.g. št
"year" for earlier */sant/
The case endings in general must have been lost between the 9th century BC and the 7th century BC: the personal name rendered in Akkadian
"Gift of Baal
", with the case endings -u
, was written ma-ta-an-baʼa-al
two centuries later. However, evidence has been found for a retention of the genitive case in the form of the first-singular possessive suffix: ʼby
abiya/ "of my father" vs ʼb
abī/ "my father". If true, this may suggest that cases were still distinguished to some degree in other forms as well.
The written forms and the reconstructed pronunciations of the personal pronouns are as follows:
1st: /ʼanōkī/ ʼnk (Punic sometimes ʼnky), also attested as /ʼanek/
2nd masc. /ʼatta(ː)/ ʼt
2nd fem. /ʼatti(ː)/ ʼt
3rd masc. /huʼa/ hʼ, also [hy] (?) hy and /huʼat/ hʼt
3rd fem. /hiʼa/ hʼ
1st: /ʼanaḥnū/ ʼnḥn
2nd masc. /ʾattim/ ʼtm
2nd fem. unattested, perhaps /ʾattim/ ʼtm
3rd masc. /himūt/ hmt
3rd fem. /himūt/ hmt
Enclitic personal pronouns were added to nouns (to encode possession) and to prepositions, as shown below for "Standard Phoenician" (the predominant dialect, as distinct from the Byblian
and the late Punic varieties). They appear in a slightly different form depending on whether or not they follow plural-form masculine nouns (and so are added after a vowel). The former is given in brackets with the abbreviation a.V.
1st: /-ī/ ∅, also y (a.V. /-ayy/ y)
2nd masc. /-ka(ː)/ k
2nd fem. /-ki(ː)/ k
3rd masc. /-oː/ ∅, Punic ʼ, (a.V. /-ēyu(ː)/ y)
3rd fem. /-aː/ ∅, Punic ʼ (a.V. /-ēya(ː)/ y)
1st: /-on/ n
2nd masc. /-kum/ km
2nd fem. unattested, perhaps /-kin/ kn
3rd masc. /-om/ m (a.V. /-nom/ nm)
3rd fem. /-am/ m (a.V. /-nam/ nm)
In addition, according to some research, the same written forms of the enclitics that are attested after vowels are also found after a singular noun in what must have been the genitive case (which ended in /-i/, whereas the plural version ended in /-ē/). Their pronunciation can then be reconstructed somewhat differently: first-person singular /-iya(ː)/ y, third-person singular masculine and feminine /-iyu(ː)/ y and /-iya(ː)/ y. The third-person plural singular and feminine must have pronounced the same in both cases, i.e. /-nōm/ nm and /-nēm/ nm.
These enclitic forms vary between the dialects. In the archaic Byblian
dialect, the third person forms are h
/ for the masculine singular (a.V. w
/ for the feminine singular and hm
/ for the masculine plural. In late Punic, the 3rd masculine singular is usually /-im
The same enclitic pronouns are also attached to verbs to denote direct objects. In that function, some of them have slightly divergent forms: first singular /-nī/ n and probably first plural /-nu(ː)/.
The near demonstrative pronouns ("this") are written, in standard Phoenician, z for the singular and ʼl for the plural. Cypriot Phoenician displays ʼz instead of z. Byblian still distinguishes, in the singular, a masculine zn / z from a feminine zt / zʼ. There are also many variations in Punic, including st and zt for both genders in the singular. The far demonstrative pronouns ("that") are identical to the independent third-person pronouns. The interrogative pronouns are /miya/ or perhaps /mi/ my "who" and /mū/ m "what". An indefinite pronoun "anything" is written mnm. The relative pronoun is a š, either followed or preceded by a vowel.
The definite article was /ha-/, and the first consonant of the following word was doubled. It was written h but in late Punic also ʼ and ʻ because of the weakening and coalescence of the gutturals. Much as in Biblical Hebrew, the initial consonant of the article is dropped after the prepositions b-, l- and k; it could also be lost after various other particles and function words, such the direct object marker ʼyt and the conjunction w- "and".
Of the cardinal numerals from 1 to 10, 1 is an adjective, 2 is formally a noun in the dual and the rest are nouns in the singular. They all distinguish gender: ʼḥd
(construct state šn/ʼšn
, unattested, šlšt
The tens are morphologically masculine plurals of the ones: ʻsrm/ʻšrm
. "One hundred" is mʼt
, two hundred is its dual form mʼtm
, whereas the rest are formed as in šlš mʼt
(three hundred). One thousand is ʼlp
. Ordinal numerals are formed by the addition of *iy -y
Composite numerals are formed with w-
"and", e.g. ʻsr w šnm
The verb inflects for person, number, gender, tense and mood. Like for other Semitic languages, Phoenician verbs have different "verbal patterns" or "stems", expressing manner of action, level of transitivity and voice. The perfect or suffix-conjugation, which expresses the past tense, is exemplified below with the root q-t-l
"to kill" (a "neutral", G-stem).
- 1st: /qatalti/ qtlty
- 2nd masc. /qatalta/ qtlt
- 2nd fem. /qatalt(i)/ qtlt
- 3rd masc. /qatal/ qtl
- 3rd fem. /qatala(t)/ qtlt, also qtl, Punic qtlʼ
- 1st: /qatalnu/ qtln
- 2nd masc. /qataltim/ qtltm
- 2nd fem. unattested, perhaps /qataltin/ qtltn
- 3rd masc. /qatalu/ qtl, Punic qtlʼ
- 3rd fem. /qatalu/ qtl, Punic qtlʼ
The imperfect or prefix-conjugation, which expresses the present and future tense (and which is not distinguishable from the descendant of the Proto-Semitic jussive
expressing wishes), is exemplified below, again with the root q-t-l
- 1st: /ʼaqtul/ ʼqtl
- 2nd masc. /taqtul/ tqtl
- 2nd fem. /taqtulī/ tqtly
- 3rd masc. /yaqtul/ yqtl
- 3rd fem. /taqtul/ tqtl
- 1st: /naqtul/ nqtl
- 2nd masc. /taqtulū(n)/ *tqtl, Punic *tqtlʼ
- 2nd fem. /taqtulna/ tqtln
- 3rd masc. /yaqtulū(n)/ yqtl
- 3rd fem. */yaqtulna/ yqtln
The imperative endings were presumably /-∅/, /-ī/
for the second-person singular masculine, second-person singular feminine and second-person plural masculine respectively, but all three forms surface in the orthography as /qutul
. The old Semitic jussive, which originally differed slightly from the prefix conjugation, is no longer possible to separate from it in Phoenician with the present data.
The non-finite forms are the infinitive construct, the infinitive absolute and the active and passive participles. In the G-stem, the infinitive construct is usually combined with the preposition l-
"to", as in /liqtul/
"to kill"; in contrast, the infinitive absolute (qatōl)
is mostly used to strengthen the meaning of a subsequent finite verb with the same root: ptḥ tptḥ
"you will indeed open!",
accordingly /*qatōl tiqtul
/ "you will indeed kill!".
The participles had, in the G-stem, the following forms:
- Masculine singular /qōtil/ later /qūtel/ qtl, plural /qotlim/ or /qōtilīm/ qtl
- Feminine singular /qōtilat/ qtlt, plural /qōtilōt/qtlt
- Masculine singular /qatūl/ or /qatīl/ qtl, plural /qatūlīm/ qtlm
- Feminine singular /qatūlat/ qtlt, plural /qatūlōt/ qtlt
The missing forms above can be inferred from the correspondences between the Proto-Northwest Semitic ancestral forms and the attested Phoenician counterparts: the PNWS participle forms are */qātil-, qātilīma, qātil(a)t, qātilāt, qatūl, qatūlīm, qatult or qatūlat, qatūlāt/.
The derived stems are:
- the N-stem (functioning as a passive), e.g. /naqtal/ nqtl, the N-formant being lost in the prefix conjugation while assimilating and doubling the first root consonant (yqtl).
- the D-stem (functioning as a factitive): the forms must have been /qittil/ in the suffix conjugation, /yaqattil/ in the prefix conjugation, /qattil/ in the imperative and the infinitive construct, /qattōl/ in the infinitive absolute and /maqattil/ in the participle. The characteristic doubling of the middle consonant is only identifiable in foreign alphabet transcriptions.
- the C-stem (functioning as a causative): the original *ha- prefix has produced *yi- rather than the Hebrew *hi-. The forms were apparently /yiqtil/ in the suffix conjugation (/ʼiqtil/ in late Punic), /yaqtil/ in the prefix conjugation, and the infinitive is also /yaqtil/, while the participle was probably /maqtil/ or, in late Punic at least, /miqtil/.
Most of the stems apparently also had passive and reflexive counterparts, the former differing through vowels, the latter also through the infix -t-
. The G stem passive is attested as qytl
t-stems can be reconstructed as /yitqatil/ ytqtl
(tG) and /yiqtattil/ (Dt) yqttl
Prepositions and particles
Some prepositions are always prefixed to nouns, deleting, if present, the initial /h/ of the definite article: such are b- "in", l- "to, for", k- "as" and m- /min/ "from". They are sometimes found in forms extended through the addition of -n or -t. Other prepositions are not like that:ʻl "upon", .ʻd "until", ʼḥr "after", tḥt "under", b(y)n "between". New prepositions are formed with nouns: lpn "in front of", from l- "to" and pn "face". There is a special preposited marker of a definite object ʼyt (/ʼiyyūt/?), which, unlike Hebrew, is clearly distinct from the preposition ʼt (/ʼitt/).
The most common negative marker is bl
/), negating verbs but sometimes also nouns; another one is ʼy
/), expressing both nonexistence and the negation of verbs. Negative commands or prohibitions are expressed with ʼl
/). "Lest" is lm
. Some common conjunctions are w
(originally perhaps /wa-?
/, but certainly /u-
/ in Late Punic), "and" ʼm
), "when", and k
), "that; because; when". There was also a conjunction (ʼ)p
/) could (rarely) be used to introduce desiderative constructions ("may he do X!"). l-
could also introduce vocatives. Both prepositions and conjunctions could form compounds.
The basic word order is verb-subject-object
. There is no verb "to be" in the present tense; in clauses that would have used a copula, the subject may come before the predicate. Nouns precede their modifiers, such as adjectives and possessors.
Vocabulary and word formation
Most nouns are formed by a combination of consonantal roots and vocalic patterns, but they can formed also with prefixes (
/m-/, expressing actions or their results, and rarely /t-/) and suffixes /-ūn/. Abstracts can be formed with the suffix -t
(probably /-īt/, /-ūt/).
Adjectives can be formed following the familiar Semitic nisba
suffix /-īy/ y
Like the grammar, the vocabulary is very close to Biblical Hebrew, but some peculiarities attract attention. For example, the copula
verb "to be" is kn
(as in Arabic, as opposed to Hebrew and Aramaic hyh
) and the verb "to do" is pʿl
(as in Aramaic pʿl
and Arabic fʿl
, as opposed to Hebrew ʿśh
, though in Hebrew pʿl
has the similar meaning "to act").
Sarcophagus inscription of Tabnit of Sidon, 5th century BC
I, Tabnit, priest of Astarte
, king of Sidon
, the son
of Eshmunazar, priest of Astarte, king of Sidon, am lying in this sarcophagus.
Whoever you are, any man that might find this sarcophagus,
don't, don't open it and don't disturb me,
for no silver is gathered with me, no gold is gathered with me, nor anything of value whatsoever,
only I am lying in this sarcophagus.
Don't, don't open it and don't disturb me,
for this thing is an abomination to Astarte.
And if you do indeed open it and do indeed disturb me,
may you not have any seed among the living under the sun,
nor a resting-place with the Rephaites
1st century BC
To the master Baal Hammon
and to our mistress Tanit
, the face of Baal
[that] which consecrated Sosipatius, son of Zopyrus.
He heard his voice and blessed him.
Survival and influences of Punic
The significantly divergent later form of the language that was spoken in the Tyrian
Phoenician colony of Carthage
is known as Punic and remained in use there for considerably longer than Phoenician did in Phoenicia itself by arguably surviving into Augustine of Hippo
's time. The Punic throughout its existence co-existed with the Berber language
which is native to Tunisia
(Including Carthage) and North Africa. Punic disappeared some time after the destruction of Carthage by the Romans and the Berbers. It is possible that Punic may have survived the Muslim conquest of the Maghreb
in some small isolated area: the geographer al-Bakri
describes a people speaking a language that was not Berber
in the city of Sirte
in rural Ifriqiya
, a region in which spoken Punic survived well past its written use.
However, it is likely that arabization of the Punics was facilitated by their language belonging to the same group (both being Semitic languages
) as that of the conquerors and thus having many grammatical and lexical similarities. Most Punic speakers may have been linguistically Berberized and/or Latinized after the fall of Carthage.
The ancient Libyco-Berber alphabet that is still in irregular use by modern Berber groups such as the Tuareg
is known by the native name Tifinagh
, possibly a derived form of a cognate of the name "Punic".
Still, a direct derivation from the Phoenician-Punic script is debated and far from established since the two writing systems are very different. As far as language (not the script) is concerned, some borrowings from Punic appear in modern Berber dialects: one interesting example is agadir
"wall" from Punic gader
Phoenician, together with Punic, is primarily known from approximately 10,000 surviving inscriptions,
supplemented by occasional glosses in books written in other languages. In addition to their many inscriptions, the Phoenicians are believed to have left numerous other types of written sources, but most have not survived.
The Phoenician alphabetic script was easy to write on papyrus
sheets, and the use of these materials explains why virtually no Phoenician writings – no history, no trading records – have come down to us. In their cities by the sea, the air and soil were damp, and papyrus and leather moldered and rotted away. Thus disappeared the literature of the people who taught a large portion of the earth's population to write. The only written documents of Phoenicians and Carthaginians
are monumental inscriptions on stone, a few ephemeral letters or notes on pieces of broken pottery, and three fragmentary papyri. Thus, no Tyrian primary sources dating from Hiram I
's time are available.
Roman authors, such as Sallust
, allude to some books written in the Punic language
, but none have survived except occasionally in translation (e.g., Mago's treatise) or in snippets (e.g., in Plautus
' plays). The Cippi of Melqart
, a bilingual inscription
in Ancient Greek and Carthaginian discovered in Malta
in 1694, was the key which allowed French scholar Jean-Jacques Barthélemy
to decipher and reconstruct the alphabet in 1758.
Even as late as 1837 only 70 Phoenician inscriptions were known to scholars. These were compiled in Wilhelm Gesenius
's Scripturae linguaeque Phoeniciae monumenta
, which comprised all that was known of Phoenician by scholars at that time.
Basically, its core consists of the comprehensive edition, or re-edition of 70 Phoenician and some more non-Phoenician inscriptions... However, just to note the advances made in the nineteenth century, it is noteworthy that Gesenius’ precursor Hamaker, in his Miscellanea Phoenicia of 1828, had only 13 inscriptions at his disposal. On the other hand only 30 years later the amount of Phoenician inscribed monuments had grown so enormously that Schröder in his compendium Die phönizische Sprache. Entwurf einer Grammatik nebst Sprach- und Schriftproben
of 1869 could state that Gesenius knew only a quarter of the material Schröder had at hand himself.
Some key surviving inscriptions of Phoenician are:
Since bilingual tablets
with inscriptions in both Etruscan
and Phoenician dating from around 500 BC were found in 1964, more Etruscan has been deciphered through comparison to the more fully understood Phoenician.
- ^ Holmstedt, Robert (2017), "Phoenician" in A Companion to Ancient Phoenicia, London: Wiley-Blackwell, p. 1
- ^ Lipiński, Edward (2004). Itineraria Phoenicia. pp. 139–41. ISBN 9789042913448.
- ^ : "Les anciennes lettres Grecques, suivant Hérodote, et les monumens que nous avons fous les yeux, venoient de Phénicie: or les lettres Samaritaines ne diffèrent pas des anciennes lettres Grecques; par conséquent les lettres Phéniciennes ne doivent pas, différer des Samaritaines. Ils voyoient for des médailles frappées en Phénicie, des lettres qui reflémbloient aux Samaritaines; nouvelle preuve, disoit-on, que les unes etc les autres font les mêmes. Sur un pareil fondement , Scaliger et Bochart ont donné le nom dé Samaritain et de Phénicien au même alphabet; d'autres, comme Edouard Bernard et le P. de Montfaucon, pour rendre' leur alphabet plus riche et plus général, ont joint aux caractères Samaritains des formes de lettres tirées des médailles Phéniciennes ou Puniques ; mais l'explication qu'on avoit donnée de ces médailles, étant fouvent arbitraire, il eft aifé de voir à quelle erreur s'expofent ceux qui, au lieu de travailler sur les monumens mêmes, ne confoltent que les alphabets publiés jusqu a présent"
- ^ Bochart, Phaleg, p.451
- ^ Fischer, Steven Roger (2004). A history of writing. Reaktion Books. p. 90.
- ^ Markoe, Glenn E., Phoenicians. University of California Press. ISBN 0-520-22613-5 (2000) (hardback) p. 111.
- ^ Glenn Markoe.Phoenicians. p. 108. University of California Press, 2000.
- ^ Zellig Sabbettai Harris. A grammar of the Phoenician language. p. 6. 1990.
- ^ Charles R. Krahmalkov. Phoenician-Punic Dictionary. p. 10. 2000.
- ^ Edward Clodd, Story of the Alphabet (Kessinger) 2003:192ff
- ^ Caruana, A. A. (1852). Report on the Phœnician and Roman Antiquities in the Group of the Islands of Malta. U.S. Government Printing Office. p. 50.
- ^ Jongeling, K. and Robert Kerr. Late Punic epigraphy. P.10.
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- ^ Stade, Bernhard; Marti, Karl (1970). Zeitschrift für die alttestamentliche Wissenschaft (in German). Walter de Gruyter. p. 272.
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- ^ Segert, Stanislav. 2007. Phoenician and Punic Morphology. In Morphologies of Asia and Africa. Morphologies of Asia and Africa. ed. by Alan S. Kaye. P.80
- ^ The spellings are based mostly on Segert, Stanislav. 2007. Phoenician and Punic Morphology. In Morphologies of Asia and Africa. Morphologies of Asia and Africa. ed. by Alan S. Kaye. P.82
- ^ a b c d e f g Segert, Stanislav. 2007. Phoenician and Punic Morphology. In Morphologies of Asia and Africa. Morphologies of Asia and Africa. ed. by Alan S. Kaye. P.82
- ^ a b Лявданский, А.К. 2009. Финикийский язык. Языки мира: семитские языки. Аккадский язык. Северозапазносемитские языки. ред. Белова, А.Г. и др. P.293
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- ^ "Archived copy". Archived from the original on 2005-11-09. Retrieved 2009-08-25.
- ^ Lipiński (1995), p.1321-1322
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- Woodard, Roger D. The Ancient Languages of Syria-Palestine and Arabia. Cambridge: Cambridge University Press, 2008.
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