, also called plebs
, were, in ancient Rome
, the general body of free Roman citizens
who were not patricians
, as determined by the census
, or in other words "commoners". The precise origins of the group and the term are unclear, though it may be that they began as a limited political movement in opposition to the elite (patricians) which became more widely applied and known as the conflict of orders.
In Ancient Rome
In Latin, the word plebs
is a singular collective noun
, and its genitive
. Plebeians were not a monolithic social class. Those who resided in the city and were part of the 4 urban tribes are sometimes called the plebs urbana
, while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label plebs rustica
(List of Roman tribes
The origin of the separation into orders is unclear, and it is disputed when the Romans were divided under the early kings
into patricians and plebeians, or whether the clientes
(dependents) of the patricians formed a third group. Certain gentes
("clans") were patrician, as identified by the nomen
(family name), but a gens
might have both patrician and plebeian branches that shared a nomen
but were distinguished by a cognomen
, as was the case with the gens Claudia
The 19th-century historian Barthold Georg Niebuhr
held that plebeians began to appear at Rome during the reign of Ancus Marcius
and were possibly foreigners from other parts of Italy
settling in Rome as naturalized
citizens. In any case, at the outset of the Roman Republic
, the patricians had a near monopoly on political and social institutions. Plebeians were excluded from magistracies
and religious colleges
, and they were not permitted to know the laws by which they were governed. Plebeians served in the army, but rarely became military leaders.
Conflict of the orders
Laws were published, written down, and given open access starting in 494 BC with the law of the Twelve Tables
, which also introduced the concept of equality before the law, "often referred to in Latin as libertas
", which became foundational to republican politics.
Following this, there was a period of consular tribunes
who shared power between plebeians and patricians in various years, but the consular tribunes apparently were not endowed with religious authority.
In 445 BC, the lex Canuleia
permitted intermarriage between plebeians and patricians.
There was a radical reform in 367–6 BC, which abolished consular tribunes and "laid the foundation for a system of government led by two consuls, shared between patricians and plebeians".
And after 342 BC, plebeians regularly attained the consulship.
By 287, with the passage of the lex Hortensia
, plebiscites – or laws passed by the concilium plebis
– were made binding on the whole Roman people.
Moreover, it banned senatorial vetoes of plebeian council laws.[verification needed]
And also around the year 300 BC, the priesthoods also were shared between patricians and plebeians, ending the "last significant barrier to plebeian emancipation".
The completion of plebeian political emancipation created a republic dominated by nobiles
who were defined not by caste or heredity, but by their accession to the high offices of state, elected from both patrician and plebeian families.
There was substantial convergence in this class of people, with a complex culture of preserving the memory of and celebrating one's political accomplishments and those of one's ancestors.
This culture also focused considerably on achievements in terms of war and personal merit.
During the Second Samnite War
(326–304 BC), plebeians who had risen to power through these social reforms began to acquire the aura of nobilitas
("nobility", more lit.
'notability'), marking the creation of a ruling elite of nobiles
From the mid-4th century to the early 3rd century BC, several plebeian–patrician "tickets
" for the consulship repeated joint terms, suggesting a deliberate political strategy of cooperation.
No contemporary definition of nobilis
or novus homo
– a person entering the nobility – exists; Mommsen, positively referenced by Brunt (1982), said the nobiles
were patricians, plebeians whose families had become plebeian, and plebeians who had held curule offices (eg dictator, consul, praetor, and curule aedile).
Becoming a senator after election to a quaestorship did not make a man a nobilis
, only those who were entitled to a curule chair were nobiles
However, by the time of Cicero in the post-Sullan republic, the definition of nobilis
came to refer only to former consuls and the direct relatives and male descendants thereof.
The new focus on the consulship "can be directly related to the many other displays of pedigree and family heritage that became increasingly common after Sulla" and with the expanded senate and number of praetors diluting the honour of the lower offices.
A person becoming nobilis
by election to the consulate was a novus homo
(a new man). Marius
are notable examples of novi homines
(new men) in the late Republic,
when many of Rome's richest and most powerful men – such as Lucullus
, and Pompeius
– were plebeian nobles.
The average plebeian did not come into a wealthy family; the politically active nobiles as a whole comprised a very small portion of the whole population. The average plebeian child was expected to enter the workforce at a young age. Plebeians typically belonged to a lower socio-economic class than their patrician counterparts, but there also were poor patricians and rich plebeians by the late republic.
Education was limited to what their parent would teach them, which consisted of only learning the very basics of writing, reading and mathematics. Wealthier plebeians were able to send their children to schools or hire a private tutor.
Plebeians in ancient Rome lived in buildings called insula
, apartment buildings that housed many families. These apartments usually lacked running water and heat. Not all plebeians lived in these run-down conditions, as some wealthier plebs were able to live in single-family homes, called a domus
Plebeian men wore a tunic
with a belt at the waist, and women wore a long dress called a stola
Since meat was very expensive, animal products such as pork, beef and veal would have been considered a delicacy to plebeians. Instead, a plebeian diet mainly consisted of bread and vegetables. Common flavouring for their food included honey, vinegar and different herbs and spices. A well-known condiment to this day known as 'garum', which is a fish sauce was also largely consumed.
United States military academies
Early public schools
in the United Kingdom would enroll pupils as "plebeians", as opposed to sons of gentry and aristocrats.
In popular culture
A British comedy show, Plebs
has since 2013 followed plebeians during Ancient Rome in a comical manner.
- Bread and circuses – Figure of speech referring to a superficial means of appeasement
- Capite censi – The lowest class of citizens of ancient Rome
- Plebeian Council – The principal assembly of the ancient Roman Republic
- Proletariat – A class of wage-earners in an economic society whose only possession of significant material value is their labour-power
- Roman Republic – Period of ancient Roman civilization (509–27 BC)
- Plebgate (aka Plodgate or Gategate), a 2012 British political scandal involving the use of the word as a slur
- ^ See for example Momigliano, Arnaldo (1967). "Osservazioni sulla distinzione fra patrizi e plebei". In Gjerstad, Einar (ed.). Les origines de la République romaine: neuf exposés suivis de discussions. Fondation Hardt pour l'étude de l'antiquité classique. pp. 199–221.
- ^ Adam, Alexander. "Roman antiquities: or, An account of the manners and customs of the Romans". London, 1835.
- ^ Harris, Karen. "Secession of the Plebs: When the Peasants Went on Strike". History Daily. Retrieved 2020-04-15.
- ^ E.T. Salmon, Samnium and the Samnites (Cambridge University Press, 1967), p. 217.
- ^ Gary Forsythe, A Critical History of Early Rome: From Prehistory to the First Punic War (University of California Press, 2005), p. 269.
- ^ Brunt, P A (1982). "Nobilitas and Novitas". The Journal of Roman Studies. 72: 1. doi:10.2307/299112. ISSN 0075-4358.
- ^ Flower 2010, pp. 155–6.
- ^ Flower 2010, pp. 156–7.
- ^ Lintott, A. W. (1974). "Review: Novi Homines". The Classical Review. 24 (2): 261–263. ISSN 0009-840X.
- ^ a b c d Karen, Harris. "Life as a Plebeian"(PDF). Retrieved 14 April 2020.
- ^ "plebby". Oxford English Dictionary. Oxford University Press. Retrieved 24 September 2012.
- ^ "pleb". Oxford English Dictionary. Oxford University Press. Retrieved 24 September 2012.
- ^ Plebs (TV Series 2013– ) - IMDb, retrieved 2020-04-15
- Ferenczy, Endre (1976). From the Patrician State to the Patricio-Plebeian State. Amsterdam: A.M. Hakkert.
- Horsfall, Nicholas (2003). The Culture of the Roman Plebs. London: Duckworth.
- Millar, Fergus (2002). The Crowd In Rome In the Late Republic. Ann Arbor: University of Michigan Press.
- Mitchell, Richard E. (1990). Patricians and plebeians: The origin of the Roman state. Ithaca: Cornell University Press.
- Morstein-Marx, Robert (2004). Mass Oratory and Political Power in the Late Roman Republic. doi:10.1017/CBO9780511482878. ISBN 9780511482878.
- Mouritsen, Henrik (2001). Plebsand Politics in the Late Roman Republic. doi:10.1017/CBO9780511482885. ISBN 9780511482885.
- Raaflaub, Kurt A, ed. (2005). Social Struggles in Archaic Rome. doi:10.1002/9780470752753. ISBN 9780470752753.
- Vanderbroeck, Paul J.J. (1987). Popular leadership and collective behavior in the late Roman Republic (ca. 80–50 B.C.). Amsterdam: Gieben.
- Vishnia, Rachel Feig (1996). State, Society, and Popular Leaders In Mid-Republican Rome 241-167 BC. London: Routledge.
- Williamson, Caroline (2005). The Laws of the Roman People. doi:10.3998/mpub.15992. ISBN 9780472110537.
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Last edited on 4 May 2021, at 14:39
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