Kartikeya has been an important deity in the Indian subcontinent since ancient times. It has been postulated that the Tamil deity of Murugan was syncretized with the Vedic deity of Skanda following the Sangam era. He is regarded as the "God of the Tamil people" and is hailed as the lord of Palani hills, the tutelary deity of the Kurinji region whose cult gained immense popularity. TamilSangam literature has several works attributed to Murugan such as Tirumurukāṟṟuppaṭai by Nakkīraṉãr and Tiruppukal by Arunagirinathar. Archaeological evidence from the 1st-century CE and earlier indicate his iconography associated with Agni, the Hindu god of fire, suggesting he was a significant deity in early Hinduism. (Full article...)
Hindu philosophy or Vedic philosophy is the set of Indian philosophical systems that developed in tandem with the religion of Hinduism during the iron and classical ages of India. In Indian tradition, the word used for philosophy is Darshana (Sanskrit: दर्शन; meaning: "viewpoint or perspective"), from the Sanskrit root 'दृश' (drish) meaning 'to see, to experience'.
The schools of thought or shad-darśana (षड्दर्शन) within Hindu philosophy consist of six orthodox schools, also known as the āstika (Sanskrit : आस्तिक) schools. These six, which include Samkhya (सांख्य), Yoga (योग), Nyaya (न्यायः), Vaisheshika (वैषेशिक), Mimamsa (मीमांसा) and Vedanta (वेदान्त), are defined by their acceptance of the Vedas, the oldest collection of Sanskrit texts, as an authoritative source of knowledge. (Full article...)
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In Hindu mythology, Keshin (Sanskrit: केशिन्, lit. 'the hairy one/long-haired' IAST: Keśin), also called Keshi (Sanskrit: केशीIAST: Keśī) is a horse-demon, killed by Krishna, an Avatara of Vishnu. The demon was dispatched by Krishna's evil uncle Kamsa, who was destined to die at Krishna's hands.
The term tantra, in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. (Full article...)
Iravan also known as Iravat and Iravant, is a minor character from the HinduepicMahabharata. The son of Pandava prince Arjuna (one of the main heroes of the Mahabharata) and the Naga princess Ulupi, Iravan is the central deity of the cult of Kuttantavar (Kuttandavar) which is also the name commonly given to him in that tradition—and plays a major role in the sect of Draupadi. Both these sects are of Tamil origin, from a region of the country where he is worshipped as a village deity and is known as Aravan. He is also a patron god of well-known transgender communities called Alis (also Aravani in Tamil, and Hijra throughout South Asia).
The Mahabharata portrays Iravan as dying a heroic death on the 8th day of the 18-day Kurukshetra War (Mahabharata war), the epic's main subject. However, the South Indian traditions have a supplementary practice of honouring Aravan's self-sacrifice to the goddess Kali to ensure her favour and the victory of the Pandavas in the war. The Kuttantavar tradition focuses on one of the three boons granted to Aravan by the god Krishna in honour of this self-sacrifice. Aravan requested that he be married before his death. Krishna satisfied this boon in his female form, Mohini. In Koovagam, Tamil Nadu, this incident is re-enacted in an 18-day festival, first by a ceremonial marriage of Aravan to Alis and male villagers (who have taken vows to Aravan) and then by their widowhood after ritual re-enactment of Aravan's sacrifice. (Full article...)
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Rati
Rati (Sanskrit: रति, Rati) is the Hindugoddess of love, carnal desire, lust, passion, and sexual pleasure. Usually described as the daughter of PrajapatiDaksha, Rati is the female counterpart, the chief consort and the assistant of Kama (Kamadeva), the god of love. A constant companion of Kama, she is often depicted with him in legend and temple sculpture. She also enjoys worship along with Kama.
The Hindu scriptures stress Rati's beauty and sensuality. They depict her as a maiden who has the power to enchant the God of Love. When the deity Shiva burns her husband to ashes, it is Rati, whose beseeching or penance, leads to the promise of Kama's resurrection. Often, this resurrection occurs when Kama is reborn as Pradyumna, the son of Krishna and Rukmini. Rati – under the name of Mayavati – plays a critical role in the upbringing of Pradyumna, who is separated from his parents at birth. She acts as his nanny, as well as his lover, and tells him the way to return to his parents by slaying the demon-king, who is destined to die at his hands. Later, Kama-Pradyumna accepts Rati-Mayavati as his wife. (Full article...)
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Mahadevi or Durga
The Devi Upanishad (Sanskrit:देवी उपनिषत्), is one of the minor Upanishads of Hinduism and a text composed in Sanskrit. It is one of the 19 Upanishads attached to the Atharvaveda, and is classified as one of the eight Shakta Upanishads. It is, as an Upanishad, a part of the corpus of Vedanta literature collection that present the philosophical concepts of Hinduism.
The text was likely composed between 9th- to 14th-centuries CE. It refers to Mahadevi as representing all goddesses. The Devi Upanishad is part of the five Atharvashiras Upanishads important to Tantra and Shakta philosophy traditions. (Full article...)
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Shaucha (Sanskrit: शौच, romanized: Śauca) literally means purity, cleanliness, and clearness. It refers to purity of mind, speech and body. Shaucha is one of the niyamas of Yoga. It is discussed in many ancient Indian texts such as the Mahabharata and Patanjali's Yoga Sutras. It is a virtue in Hinduism and Jainism. In Hinduism purity is a part of worship and an important quality for salvation. Purity is a mind pure and free of evil thoughts and behaviors. Shaucha includes outer purity of body as well as inner purity of mind. It is synonymous with shuddhi (शुद्धि). states that shaucha in yoga is on many levels, and deepens as an understanding and evolution of self increases. (Full article...)
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The Devi Mahatmya or Devi Mahatmyam (Sanskrit: देवीमाहात्म्यम्, romanized: devīmāhātmyam, lit. 'Glory of the Goddess') is a Hindu philosophical text describing the Goddess, known as Mahadevi or Adishakti, as the supreme power and creator of the universe. It is part of the Markandeya Purana.Devi Mahatmyam is also known as the Durgā Saptashatī (दुर्गासप्तशती) or Śata Chandī (शत् चण्डी) and Chandi Path (चंडी पाठ). The text contains 700 verses arranged into 13 chapters. It is one of the most important texts in Shaktism, along with Devi-Bhagavata Purana, MahaBhagawat and Devi Upanishad. The text is one of the earliest extant complete manuscripts from the Hindu traditions which describes reverence and worship of the feminine aspect of God.
The Devi Mahatmyam describes a storied battle between good and evil, where the Devi manifesting as goddess Durga leads the forces of good against the demon Mahishasura—the goddess is very angry and ruthless, and the forces of good win. The verses of this story also outline a philosophical foundation wherein the ultimate reality (Brahman in Hinduism) can also be female. (Full article...)
The following are images from various Hinduism-related articles on Wikipedia.
Image 1The ten avatars of Vishnu, (Clockwise, from top left) Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Buddha, Parshurama, Rama and Narasimha, (in centre) Radha and Krishna. Painting currently in Victoria and Albert Museum. (from Hindu deities)
Image 2Goddess Durga and a pantheon of other gods and goddesses being worshipped during Durga Puja Festival in Kolkata. (from Hindu deities)
Image 3A Tamil Hindu girl (center) in 1870 wearing a half-saree, flowers and jewelry from her Ritu Kala samskara rite of passage (from Samskara (rite of passage))
Image 5Upanayana samskara ceremony in progress. Typically, this ritual was for eight-year-olds in ancient India, but in the 1st millennium CE it became open to all ages. (from Samskara (rite of passage))
Image 6Shiva (left), Vishnu (middle), and Brahma (right) (from Hindu deities)
Image 7Ishvara is, along with Shiva, Vishnu and Brahma, one of the 17 deities commonly found in Indonesian Surya Majapahit Hindu arts and records. However, Ishvara represents different concepts in various Hindu philosophies. (from Hindu deities)
Image 9A Hindu cremation rite in Nepal. The samskara above shows the body wrapped in saffron on a pyre. (from Samskara (rite of passage))
Image 10Six Hinduism deities. Surya, Parvati, Hanuman, Lakshmi, Vishnu, and Indra. All of these statues came from India, except Vishnu (from the Thai-Cambodian border). Various eras. National Museum of Scotland, Edinburgh (from Hindu deities)
Image 11Vaishnavism focuses on Vishnu or one of his avatars, such as Krishna above (from Hindu denominations)
Image 12A new born's Namakarana ceremony. The grandmother is whispering the name into the baby's ear, while friends and family watch. (from Samskara (rite of passage))
Image 13Samskaras are, in one context, the diverse rites of passage of a human being from conception to cremation, signifying milestones in an individual's journey of life in Hinduism. Above is annaprashana samskara celebrating a baby's first taste of solid food. (from Samskara (rite of passage))
Image 14A Hindu girl after her Karnavedha rite of passage (ear piercing) (from Samskara (rite of passage))
Image 18Annaprashanam is the rite of passage where the baby is fed solid food for the first time. The ritual has regional names, such as Choroonu in Kerala. (from Samskara (rite of passage))
Selected quote
In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavad Gita in comparison with which our modern world and its literature seem puny and trivial.
Ramana Maharshi (Sanskrit pronunciation:[ˈɾɐ.mɐ.ɳɐmɐˈɦɐɾ.ʂi]; 30 December 1879 – 14 April 1950) was an Indian Hindusage and jivanmukta (liberated being). He was born Venkataraman Iyer, but is mostly known by the name Bhagavan Sri Ramana Maharshi.
He was born in Tiruchuli, Tamil Nadu, India in 1879. In 1895, an attraction to the sacred hill Arunachala and the 63 Nayanmars was aroused in him, and in 1896, at the age of 16, he had a "death-experience" where he became aware of a "current" or "force" (avesam) which he recognized as his true "I" or "self", and which he later identified with "the personal God, or Iswara", that is, Shiva. This resulted in a state that he later described as "the state of mind of Iswara or the jnani". Six weeks later he left his uncle's home in Madurai, and journeyed to the holy mountain Arunachala, in Tiruvannamalai, where he took on the role of a sannyasin (though not formally initiated), and remained for the rest of his life. (Full article...)
Ramakrishna (18 February 1836 – 16 August 1886), also called Ramakrishna Paramahansa (Bengali: রামকৃষ্ণ পরমহংস, romanized: Ramôkṛṣṇo Pôromohôṅso; pronounced[ramɔkriʂnopɔromoɦɔŋʃo]ⓘ; IAST: Rāmakṛṣṇa Paramahaṃsa), born RamakrishnaChattopadhay, was an Indian Hindu mystic. A devotee of the goddess Kali, Ramakrishna after adhering to various religious practices from the Hindu traditions of Vaishnavism, Tantric Shaktism, and Advaita Vedanta, as well as from Islam and Christianity, proclaimed that various world religions are "so many paths to reach one and the same goal", thus validating the essential unity of religions. His parable-based teachings espoused the ultimate unity of diverse religions as being means to enable the realization of the same God. He is regarded by his followers as an avatar or divine incarnation of God. Born in Kamarpukur, Bengal Presidency, India, Ramakrishna was the fourth and youngest child of his parents. He encountered several religious experiences starting from his childhood, and later began his career, at age twenty, as a temple priest at the Dakshineshwar Kali Temple in Calcutta. The devotional temperament of Ramakrishna coupled with his intense religious practices at the temple premises led him to experience various spiritual visions. Soon a few religious teachers visited Ramakrishna and assured him the sanctity of his visions. In 1859, in accordance with then prevailing customs, Ramakrishna was married to Sarada Devi, a marriage that was never consummated. (Full article...)
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Madhvacharya (IAST: Madhvācārya; pronounced[mɐdʱʋaːˈtɕaːrjɐ]; CE 1199–1278 or CE 1238–1317), and also known as Purna Prajna (IAST: Pūrṇa-Prajña) and Ānanda Tīrtha (Aananda Theertharu), was an Indian philosopher, theologian and the chief proponent of the Dvaita (dualism) school of Vedanta. Madhva called his philosophy Tattvavāda meaning "arguments from a realist viewpoint".
Madhvacharya was born on the west coast of Karnataka state in 13th-century India. As a teenager, he became a Sanyasi (monk) joining Brahma-sampradaya guru Achyutapreksha, of the Ekadandi order. Madhva studied the classics of Hindu philosophy, and wrote commentaries on the Principal Upanishads, the Bhagavad Gita and the Brahma Sutras (Prasthanatrayi), and is credited with thirty seven works in Sanskrit. His writing style was of extreme brevity and condensed expression. His greatest work is considered to be the Anuvyakhyana, a philosophical supplement to his bhasya on the Brahma Sutras composed with a poetic structure. In some of his works, he proclaimed himself to be an avatar of Vayu, the son of god Vishnu. (Full article...)
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Advaita Vedanta (/ʌdˈvaɪtəvɛˈdɑːntə/; Sanskrit: अद्वैत वेदान्त, IAST: Advaita Vedānta) is a Hindu-tradition of textual exegesis and philosophy and a Hindusādhanā, a path of spiritual discipline and experience. In a narrow sense it refers to the scholarly tradition belonging to the orthodox Hindu Vedānta tradition, with works written in Sanskrit, as exemplified by the Vedic scholar and teacher (acharya) Adi Shankara (9th cent. CE); in a broader sense it refers to a popular medieval and modern syncretic tradition, blending Vedānta with Yoga and other traditions and producing works in vernacular.
The term Advaita (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to vivartavada, the idea that "the world is merely an unreal manifestation (vivarta) of Brahman," as proposed by the 13th century scholar Prakasatman. In this view, Brahman alone is ultimately real, while the transient phenomenal world is an illusory appearance (maya) of Brahman. In this view, jivatman, the experiencing self, is ultimately non-different ("na aparah") from Ātman-Brahman, the highest Self or Reality. The jivatman or individual self is a mere reflection or limitation of singular Ātman in a multitude of apparent individual bodies. (Full article...)
Aurobindo studied for the Indian Civil Service at King's College, in Cambridge, England. After returning to India he took up various civil service works under the Maharaja of the princely state of Baroda and became increasingly involved in nationalist politics in the Indian National Congress and the nascent revolutionary movement in Bengal with the Anushilan Samiti. He was arrested in the aftermath of a number of bombings linked to his organization in a public trial where he faced charges of treason for Alipore Conspiracy. However, Sri Aurobindo could only be convicted and imprisoned for writing articles against British colonial rule in India. He was released when no evidence could be provided, following the murder of a prosecution witness, Narendranath Goswami, during the trial. During his stay in the jail, he had mystical and spiritual experiences, after which he moved to Pondicherry, leaving politics for spiritual work. (Full article...)
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Nome (born January 23, 1955) is a spiritual teacher at Society of Abidance in Truth, known by the acronym SAT, which established and maintains a temple for nondual Self-knowledge in California. He expounds the teachings of Sri Ramana Maharshi and Advaita Vedanta. He, along with Dr. H. Ramamoorthy, translated into English the essential and classic work of Advaita Vedanta, "Ribhu Gita", which was highly recommended by Sri Ramana Maharshi. The English translation has been published by Society of Abidance in Truth and has since then been re-published by Sri Ramanasramam (Tiruvannamalai, India) and translated into Hindi, Italian, Korean and German. (Full article...)
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Painting of Adi Shankara, exponent of Advaita Vedanta with his disciples by Raja Ravi Varma
Adi Shankara (8th c. CE), also called Adi Shankaracharya (Sanskrit: आदि शङ्कर, आदि शङ्कराचार्य, romanized: Ādi Śaṅkara, Ādi Śaṅkarācārya, lit. 'First Shankaracharya', pronounced[aːdɪɕɐŋkɐraːt͡ɕaːrjɐ]), was an Indian Vedic scholar and teacher (acharya) of Advaita Vedanta. Reliable information on Shankara's actual life is scanty, and his true impact lies in his "iconic representation of Hindu religion and culture," despite the fact that most Hindus do not adhere to Advaita Vedanta. He is seen as "the one who restored the Hindu dharma against the attacks of the Buddhists (and Jains) and in the process helped to drive Buddhism out of India." Tradition also portrays him as the one who reconciled the various sects (Vaishnavism, Shaivism, and Saktism) with the introduction of the Pañcāyatana form of worship, the simultaneous worship of five deities – Ganesha, Surya, Vishnu, Shiva and Devi, arguing that all deities were but different forms of the one Brahman, the invisible Supreme Being.
The historical influence of his works on Hindu intellectual thought has been questioned. Until the 10th century Shankara was overshadowed by his older contemporary Maṇḍana Miśra, and there is no mention of him in concurring Hindu, Buddhist or Jain sources until the 11th century. The popular image of Shankara started to take shape in the 14th century, centuries after his death, when Sringeri matha started to receive patronage from the kings of the Vijayanagara Empire and shifted their allegiance from AdvaiticAgamic Shaivism to Brahmanical Advaita orthodoxy. Hagiographies dating from the 14th-17th centuries deified him as a ruler-renunciate, travelling on a digvijaya (conquest of the four quarters) across the Indian subcontinent to propagate his philosophy, defeating his opponents in theological debates. These hagiographies portray him as founding four mathas ("monasteries"), and Adi Shankara also came to be regarded as the organiser of the Dashanami monastic order, and the unifier of the Shanmata tradition of worship. The title of Shankaracharya, used by heads of certain monasteries in India, is derived from his name. (Full article...)