Young Sergei with his parents Mikhail and Julia Eisenstein
The father had converted to the Russian Orthodox Church
. The mother, Julia Ivanovna Konetskaya, was from a Russian
She was the daughter of a prosperous merchant.
Julia left Riga the same year as the 1905 Russian Revolution
, taking Sergei with her to St. Petersburg.
Her son would return at times to see his father, who joined them around 1910.
Divorce followed and Julia left the family to live in France.
Eisenstein was raised as an Orthodox Christian, but became an atheist later in life.
At the Petrograd
Institute of Civil Engineering, Eisenstein studied architecture and engineering, the profession of his father.
In 1918, he left school and joined the Red Army
to serve in the Russian Revolution
, although his father Mikhail supported the opposite side.
This brought his father to Germany after the defeat of the Tsarist government, and Sergei to Petrograd, Vologda
, and Dvinsk
In 1920, Sergei was transferred to a command position in Minsk
, after success providing propaganda
for the October Revolution
. At this time, he was exposed to Kabuki
theatre and studied Japanese
, learning some 300 kanji
characters, which he cited as an influence on his pictorial development.
With Japanese kabuki
actor Sadanji Ichikawa II, Moscow, 1928
Eisenstein moved to Moscow in 1920, and began his career in theatre working for Proletkult
an experimental Soviet artistic institution which aspired to radically modify existing artistic forms and create a revolutionary working-class aesthetic. His productions there were entitled Gas Masks
, Listen Moscow
, and Enough Stupidity in Every Wise Man
He worked as a designer for Vsevolod Meyerhold
Eisenstein began his career as a theorist in 1923,
by writing "The Montage of Attractions" for art journal LEF
His first film, Glumov's Diary
(for the theatre production Wise Man
), was also made in that same year with Dziga Vertov
hired initially as an instructor.
(1925) was Eisenstein's first full-length feature film. Battleship Potemkin
(also 1925) was critically acclaimed worldwide. Mostly owing to this international renown, he was then able to direct October: Ten Days That Shook the World
, as part of a grand tenth anniversary celebration of the October Revolution
of 1917, and then The General Line
(also known as Old and New
). While critics outside Soviet Russia praised these works, Eisenstein's focus in the films on structural issues such as camera angles, crowd movements, and montage
brought him and like-minded others such as Vsevolod Pudovkin
and Alexander Dovzhenko
under fire from the Soviet film community. This forced him to issue public articles of self-criticism and commitments to reform his cinematic visions to conform to the increasingly specific doctrines of socialist realism
Travels to western Europe
In the autumn of 1928, with October
still under fire in many Soviet quarters, Eisenstein left the Soviet Union for a tour of Europe, accompanied by his perennial film collaborator Grigori Aleksandrov
and cinematographer Eduard Tisse
. Officially, the trip was supposed to allow the three to learn about sound motion pictures and to present themselves as Soviet artists in person to the capitalist West. For Eisenstein, however, it was an opportunity to see landscapes and cultures outside the Soviet Union. He spent the next two years touring and lecturing in Berlin
, and Paris
In 1929, in Switzerland, Eisenstein supervised an educational documentary about abortion
directed by Tisse, entitled Frauennot – Frauenglück
Aleksandrov, Eisenstein and Tisse with Walt Disney
in June 1930
In late April 1930, film producer Jesse L. Lasky
, on behalf of Paramount Pictures
, offered Eisenstein the opportunity to make a film in the United States.
He accepted a short-term contract for $100,000 ($1,500,000 in 2017 dollars) and arrived in Hollywood in May 1930, along with Aleksandrov and Tisse. They wrote a script based on Theodore Dreiser
but the Americans just wanted to see them as defectors and people who could criticize the Bolshevik system.
Eisenstein proposed a biography of arms dealer Basil Zaharoff
and a film version of Arms and the Man
by George Bernard Shaw
, and more fully developed plans for a film of Sutter's Gold
by Blaise Cendrars
but on all accounts failed to impress the studio's producers.
Paramount proposed a film version of Theodore Dreiser
's An American Tragedy
This excited Eisenstein, who had read and liked the work, and had met Dreiser at one time in Moscow. Eisenstein completed a script by the start of October 1930,
but Paramount disliked it and, additionally, found themselves intimidated by Major Frank Pease
president of the Hollywood Technical Director's Institute. Pease, an anti-communist, mounted a public campaign against Eisenstein. On October 23, 1930, by "mutual consent", Paramount and Eisenstein declared their contract null and void, and the Eisenstein party were treated to return tickets to Moscow at Paramount's expense.
Eisenstein was faced with returning home a failure. The Soviet film industry was solving the sound-film issue without him; in addition, his films, techniques and theories, such as his formalist film theory
, were becoming increasingly attacked as "ideological failures". Many of his theoretical articles from this period, such as Eisenstein on Disney
, have surfaced decades later.
Eisenstein and his entourage spent considerable time with Charlie Chaplin
who recommended that Eisenstein meet with a sympathetic benefactor in the person of American socialist author Upton Sinclair
Sinclair's works had been accepted by and were widely read in the USSR, and were known to Eisenstein. The two admired each other, and between the end of October 1930 and Thanksgiving of that year, Sinclair had secured an extension of Eisenstein's absences from the USSR, and permission for him to travel to Mexico. The trip to Mexico was for Eisenstein to make a film produced by Sinclair and his wife Mary
, and three other investors organized as the "Mexican Film Trust".
On 24 November 1930, Eisenstein signed a contract with the Trust "upon the basis of his desire to be free to direct the making of a picture according to his own ideas of what a Mexican picture should be, and in full faith in Eisenstein's artistic integrity."
The contract stipulated that the film would be "non-political", that immediately available funding came from Mary Sinclair in an amount of "not less than Twenty-Five Thousand Dollars",
that the shooting schedule amounted to "a period of from three to four months",
and most importantly that: "Eisenstein furthermore agrees that all pictures made or directed by him in Mexico, all negative film and positive prints, and all story and ideas embodied in said Mexican picture, will be the property of Mrs. Sinclair..."
A codicil to the contract allowed that the "Soviet Government may have the [finished] film free for showing inside the U.S.S.R."
Reportedly, it was verbally clarified that the expectation was for a finished film of about an hour's duration.
By 4 December, Eisenstein was traveling to Mexico by train, accompanied by Aleksandrov and Tisse. Later he produced a brief synopsis of the six-part film; this would come, in one form or another, to be the final plan he would settle on for his project. The title for the project, ¡Que viva México!
, was decided on some time later still. Whilst in Mexico, he mixed socially with Frida Kahlo
and Diego Rivera
; Eisenstein admired these artists and Mexican culture in general, and they inspired him to call his films "moving frescoes".
The left-wing U.S. film community eagerly followed his progress within Mexico, as is chronicled within Chris Robe's book Left of Hollywood: Cinema, Modernism, and the Emergence of U.S. Radical Film Culture
After a prolonged absence, Joseph Stalin
sent a telegram expressing the concern that Eisenstein had become a deserter.
Under pressure, Eisenstein blamed Mary Sinclair's younger brother, Hunter Kimbrough, who had been sent along to act as a line producer, for the film's problems.
Eisenstein hoped to pressure the Sinclairs to insinuate themselves between him and Stalin, so Eisenstein could finish the film in his own way. The furious Sinclairs shut down production and ordered Kimbrough to return to the United States with the remaining film footage and the three Soviets to see what they could do with the film already shot; estimates of the extent of this range from 170,000 lineal feet with Soldadera
to an excess of 250,000 lineal feet.
For the unfinished filming of the "novel" of Soldadera
, without incurring any cost, Eisenstein had secured 500 soldiers, 10,000 guns, and 50 cannons from the Mexican Army,
but this was lost due to Sinclair's cancelling of production. When Eisenstein arrived at the American border, a customs search of his trunk revealed sketches and drawings of Jesus
caricatures amongst other lewd pornographic material.
His re-entry visa had expired,
and Sinclair's contacts in Washington were unable to secure him an additional extension. Eisenstein, Aleksandrov, and Tisse were allowed, after a month's stay at the U.S.-Mexico border
outside Laredo, Texas
, a 30-day "pass" to get from Texas to New York,
and thence depart for Moscow, while Kimbrough returned to Los Angeles with the remaining film.
Eisenstein toured the American South on his way to New York. In mid-1932, the Sinclairs were able to secure the services of Sol Lesser
, who had just opened his distribution office in New York, Principal Distributing Corporation. Lesser agreed to supervise post-production work on the miles of negative—at the Sinclairs' expense—and distribute any resulting product. Two short feature films
and a short subject
—Thunder Over Mexico
based on the "Maguey" footage, Eisenstein in Mexico
, and Death Day
respectively—were completed and released in the United States between the autumn of 1933 and early 1934. Eisenstein never saw any of the Sinclair-Lesser films, nor a later effort by his first biographer, Marie Seton
, called Time in the Sun
released in 1940. He would publicly maintain that he had lost all interest in the project. In 1978, Gregori Aleksandrov released – with the same name in contravention to the copyright – his own version, which was awarded the Honorable Golden Prize at the 11th Moscow International Film Festival in 1979. Later, in 1998, Oleg Kovalov edited a free version of the film, calling it "Mexican Fantasy".
Return to Soviet Union
Eisenstein's foray into the West made the staunchly Stalinist film industry look upon him with a suspicion that would never completely disappear. He apparently spent some time in a mental hospital in Kislovodsk
in July 1933,
ostensibly a result of depression born of his final acceptance that he would never be allowed to edit the Mexican footage.
He was subsequently assigned a teaching position at the State Institute of Cinematography
where he had taught earlier, and in 1933 and 1934 was in charge of writing the curriculum.
In 1935, Eisenstein was assigned another project, Bezhin Meadow
, but it appears the film was afflicted with many of the same problems as ¡Que viva México!
. Eisenstein unilaterally decided to film two versions of the scenario, one for adult viewers and one for children; failed to define a clear shooting schedule; and shot film prodigiously, resulting in cost overruns and missed deadlines. Boris Shumyatsky
, the de facto
head of the Soviet film industry, called a halt to the filming and cancelled further production. What appeared to save Eisenstein's career at this point was that Stalin ended up taking the position that the Bezhin Meadow
catastrophe, along with several other problems facing the industry at that point, had less to do with Eisenstein's approach to filmmaking as with the executives who were supposed to have been supervising him. Ultimately this came down on the shoulders of Shumyatsky,
who in early 1938 was denounced, arrested, tried and convicted as a traitor, and shot.
Eisenstein was able to ingratiate himself with Stalin for 'one more chance', and he chose, from two offerings, the assignment of a biopic of Alexander Nevsky
, with music composed by Sergei Prokofiev
This time, he was assigned a co-scenarist, Pyotr Pavlenko
to bring in a completed script; professional actors to play the roles; and an assistant director, Dmitri Vasilyev
, to expedite shooting.
The result was a film critically well-received by both the Soviets and in the West, which won him the Order of Lenin
and the Stalin Prize
It was an allegory and stern warning against the massing forces of Nazi Germany, well played and well made. The script had Nevsky utter a number of traditional Russian proverbs
, verbally rooting his fight against the Germanic invaders in Russian traditions.
This was started, completed, and placed in distribution all within the year 1938, and represented Eisenstein's first film in nearly a decade and his first sound film.
Within months of its release, Stalin entered into a pact
with Hitler, and Alexander Nevsky
was promptly pulled from distribution. Eisenstein returned to teaching, and was assigned to direct Richard Wagner
's Die Walküre
at the Bolshoi Theatre
After the outbreak of war with Germany in 1941, Alexander Nevsky
was re-released with a wide distribution and earned international success. With the war approaching Moscow, Eisenstein was one of many filmmakers evacuated to Alma-Ata
, where he first considered the idea of making a film about Tsar Ivan IV
. Eisenstein corresponded with Prokofiev from Alma-Ata, and was joined by him there in 1942. Prokofiev composed the score
for Eisenstein's film Ivan the Terrible
and Eisenstein reciprocated by designing sets for an operatic rendition of War and Peace
that Prokofiev was developing.
Eisenstein's film Ivan the Terrible, Part I
, presenting Ivan IV of Russia
as a national hero, won Stalin's approval (and a Stalin Prize
but the sequel, Ivan The Terrible, Part II
, was criticized by various authorities and went unreleased until 1958. All footage from Ivan The Terrible, Part III
was confiscated whilst the film was still incomplete, and most of it was destroyed, though several filmed scenes exist.
In 1934, in the Soviet Union, Eisenstein married filmmaker and screenwriter Pera Atasheva (born Pearl Moiseyevna Fogelman; 1900 – 24 September 1965).
There have been debates about Eisenstein's sexuality, with a film covering Eisenstein's homosexuality allegedly running into difficulties in Russia.
According to film critic Vitaly Vulf
, the 10-years-long Eisenstein-Aleksandrov
"friendship is still a subject of speculation and gossips, although there is no evidence they had had a sexual relationship. Aleksandrov himself took these rumors calmly: 'Maybe he was infatuated by me ... I've never been infatuated by him.' Eisenstein, for the rest of his life, believed Aleksandrov had betrayed him when he married Orlova
Eisenstein confessed his asexuality
to his close friend Marie Seton
: “Those who say that I am homosexual are wrong. I have never noticed and do not notice this. If I was homosexual I would say so, directly. But the whole point is that I have never experienced a homosexual attraction, even towards Grisha
, despite the fact I have some bisexual tendency in the intellectual dimension like, for example, Balzac
Eisenstein suffered a heart attack
on 2 February 1946, and spent much of the following year recovering. He died of a second heart attack on 11 February 1948, at the age of 50.
His body had lain in state in the Hall of the Cinema Workers before being cremated on 13 February, and his ashes were buried in the Novodevichy Cemetery
Eisenstein was among the earliest film theorists. He briefly attended the film school established by Lev Kuleshov
and the two were both fascinated with the power of editing to generate meaning and elicit emotion. Their individual writings and films are the foundations upon which Soviet montage theory
was built, but they differed markedly in their understanding of its fundamental principles. Eisenstein's articles and books—particularly Film Form
and The Film Sense
—explain the significance of montage in detail.
His writings and films have continued to have a major impact on subsequent filmmakers. Eisenstein believed that editing could be used for more than just expounding a scene or moment, through a "linkage" of related images—as Kuleshov maintained. Eisenstein felt the "collision" of shots could be used to manipulate the emotions of the audience and create film metaphors. He believed that an idea should be derived from the juxtaposition of two independent shots, bringing an element of collage into film. He developed what he called "methods of montage":
Eisenstein taught film-making during his career at GIK where he wrote the curricula for the directors' course;
his classroom illustrations are reproduced in Vladimir Nizhniĭ's Lessons with Eisenstein
. Exercises and examples for students were based on rendering literature such as Honoré de Balzac
's Le Père Goriot.
Another hypothetical was the staging of the Haitian
struggle for independence as depicted in Anatolii Vinogradov's The Black Consul
influenced as well by John Vandercook's Black Majesty
Lessons from this scenario delved into the character of Jean-Jacques Dessalines
, replaying his movements, actions, and the drama surrounding him. Further to the didactics of literary and dramatic content, Eisenstein taught the technicalities of directing, photography, and editing, while encouraging his students' development of individuality, expressiveness, and creativity.
Eisenstein's pedagogy, like his films, was politically charged and contained quotes from Vladimir Lenin
interwoven with his teaching.
In his initial films, Eisenstein did not use professional actors. His narratives eschewed individual characters and addressed broad social issues, especially class conflict
. He used groups as characters, and the roles were filled with untrained people from the appropriate classes; he avoided casting stars
Eisenstein's vision of communism
brought him into conflict with officials in the ruling regime of Stalin. Like many Bolshevik
artists, Eisenstein envisioned a new society which would subsidize artists totally,
freeing them from the confines of bosses and budgets, leaving them absolutely free to create, but budgets and producers were as significant to the Soviet film industry as the rest of the world. Due to the fledgling war, the revolution-wracked and isolated new nation didn't have the resources to nationalize its film industry at first.
Honours and awards
This article is missing information
about films. Please expand the article to include this information. Further details may exist on the talk page
. (January 2018)
- Selected articles in: Christie, Ian; Taylor, Richard, eds. (1994), The Film Factory: Russian and Soviet Cinema in Documents, 1896–1939, New York, NY: Routledge, ISBN 0-415-05298-X.
- Eisenstein, Sergei (1949), Film Form: Essays in Film Theory, New York: Hartcourt; translated by Jay Leyda.
- Eisenstein, Sergei (1942), The Film Sense, New York: Hartcourt; translated by Jay Leyda.
- Eisenstein, Sergei (1959), Notes of a film director, Foreign Languages Pub. House; translated by X. Danko Online version
- Eisenstein, Sergei (1972), Que Viva Mexico!, New York: Arno, ISBN 978-0-405-03916-4.
- Eisenstein, Sergei (1994), Towards a Theory of Montage, British Film Institute.
In Russian, and available online
Эйзенштейн, Сергей (1968), "Сергей Эйзенштейн" (избр. произв. в 6 тт)
, Москва: Искусство, Избранные статьи
- ^ http://www.bfi.org.uk/news/50-greatest-films-all-time
- ^ Mitry, Jean (February 7, 2020). "Sergey Eisenstein - Soviet film director". Encyclopaedia Britannica. Archived from the original on May 29, 2019. Retrieved March 18, 2020.
- ^ "Sergei Eisenstein – Russian film director and film theorist. Biography and interesting facts".
- ^ 
- ^ Роман Соколов, Анна Сухорукова «Новые данные о предках Сергея Михайловича Эйзенштейна»: «Киноведческие записки» 102/103, 2013; стр. 314—323.
- ^ Эйзенштейн 1968 
- ^ Bordwell 1993, p. 1
- ^ Seton 1952, p. 19
- ^ Seton 1952, p. 20
- ^ Seton 1952, p. 22
- ^ Al LaValley (2001). Eisenstein at 100. Rutgers University Press. p. 70. ISBN 9780813529714. As a committed Marxist, Eisenstein outwardly turned his back on his Orthodox upbringing, and took pains in his memoirs to stress his atheism.
- ^ Sergei Eisenstein (1996). Richard Taylor (ed.). Beyond the stars: the memoirs of Sergei Eisenstein, Volume 5. BFI Publishing. p. 414. ISBN 9780851704609. My atheism is like that of Anatole France -- inseparable from adoration of the visible forms of a cult.
- ^ Seton 1952, p. 28
- ^ Seton 1952, pp. 34–35
- ^ Seton 1952, p. 35
- ^ Эйзенштейн 1968 
- ^ Seton 1952, p. 37
- ^ Seton 1952, p. 41
- ^ Seton 1952, p. 529
- ^ Seton 1952, pp. 46–48
- ^ Seton 1952, p. 61
- ^ Christie & Taylor 1994, pp. 87–89
- ^ Эйзенштейн 1968 
- ^ Goodwin 1993, p. 32
- ^ Eisenstein 1972, p. 8
- ^ Bordwell 1993, p. 16
- ^ Geduld & Gottesman 1970, p. 12
- ^ "Alexander Dobtovinsky: I will personally publish the "Vnukovo Archive" of Lyubov Orlova and Grigory Alexandrov". bfmspb.ru (in Russian). Business FM. 14 November 2019. Retrieved 18 August 2020.
- ^ Montagu 1968, p. 151
- ^ Seton 1952, p. 172
- ^ Seton 1952, p. 174
- ^ Montagu 1968, p. 209
- ^ Seton 1952, p. 167
- ^ Seton 1952, pp. 185–186
- ^ Montagu 1968, pp. 89–97
- ^ Seton 1952, p. 187
- ^ Seton 1952, p. 188
- ^ Seton 1952, p. 189
- ^ a b c Geduld & Gottesman 1970, p. 22
- ^ Geduld & Gottesman 1970, p. 23
- ^ Bordwell 1993, p. 19
- ^ Left of Hollywood: Cinema, Modernism, and the Emergence of U.S. Radical Film Culture
- ^ Seton 1952, p. 513
- ^ a b Geduld & Gottesman 1970, p. 281
- ^ Eisenstein 1972, p. 14
- ^ Geduld & Gottesman 1970, p. 132
- ^ Seton 1952, pp. 234–235
- ^ Geduld & Gottesman 1970, pp. 309–310
- ^ a b Geduld & Gottesman 1970, p. 288
- ^ Bordwell 1993, p. 21
- ^ Seton 1952, p. 446
- ^ Seton 1952, p. 280
- ^ Leyda 1960, p. 299
- ^ Bordwell 1993, p. 140
- ^ Seton 1952, p. 369
- ^ González Cueto, Irene (2016-05-23). "Warhol, Prokofiev, Eisenstein y la música – Cultural Resuena". Cultural Resuena (in Spanish). Retrieved 2016-10-12.
- ^ a b Bordwell 1993, p. 27
- ^ a b Bordwell 1993, p. 28
- ^ Kevin McKenna. 2009. "Proverbs and the Folk Tale in the Russian Cinema: The Case of Sergei Eisenstein's Film Classic Aleksandr Nevsky." The Proverbial «Pied Piper» A Festschrift Volume of Essays in Honor of Wolfgang Mieder on the Occasion of His Sixty-Fifth Birthday, ed. by Kevin McKenna, pp. 277–92. New York, Bern: Peter Lang.
- ^ Leyda & Voynow 1982, p. 146
- ^ Neuberger 2003, p. 22 harvnb error: multiple targets (2×): CITEREFNeuberger2003 (help)
- ^ Leyda & Voynow 1982, p. 135
- ^ Blois, Beverly. "Eisenstein's "Ivan The Terrible, Part II" as Cultural Artifact" (PDF).
- ^ Bordwell 1993, p. 33
- ^ "Pera Atasheva" (in Russian). Retrieved 22 January 2018.
- ^ "СЮЖЕТ МОГИЛА СЕРГЕЯ ЭЙЗЕНШТЕЙНА, ВОЗЛОЖЕНИЕ ЦВЕТОВ. (1998)".
- ^ Gray, Carmen (2015-03-30). "Greenaway offends Russia with film about Soviet director's gay affair". The Guardian. ISSN 0261-3077. Retrieved 2020-07-09.
- ^ McNabb, Geoffrey (2015-02-09). "Film claiming director Sergei Eisenstein had gay love affair shunned". The Independent. Retrieved 2020-07-09.
- ^ "Lyubov Orlova. Star #1". v-wulf.ru, Vitaly Wulf Official Site (in Russian). "L'Officiel". Russian edition. #33 December-January 2001-2002. Retrieved 18 August 2020.
- ^ ""Intellectual Orientation". Sergey Eisenstein's offscreen life". aif.ru (in Russian). Argumenty i Facty. 22 January 2018. Retrieved 19 August 2020.
- ^ Neuberger 2003, p. 23 harvnb error: multiple targets (2×): CITEREFNeuberger2003 (help)
- ^ Cavendish, Richard. "The Death of Sergei Eisenstein". Retrieved 24 March 2014.
- ^ Eisenstein 1949, p. 72
- ^ Eisenstein 1949, p. 73
- ^ Eisenstein 1949, p. 75
- ^ Eisenstein 1949, p. 78
- ^ Eisenstein 1949, p. 82
- ^ Nizhniĭ 1962, p. 93
- ^ Nizhniĭ 1962, p. 3
- ^ Nizhniĭ 1962, p. 21
- ^ Leyda & Voynow 1982, p. 74
- ^ Nizhniĭ 1962, pp. 148–155
- ^ Nizhniĭ 1962, p. 143
- ^ Seton 1952, p. 185
- ^ a b Neuberger, Joan (2003). Ivan the Terrible: The Film Companion. I.B.Tauris. pp. 2, 9. ISBN 9781860645600. Retrieved 22 January 2018.
- ^ a b "Sergei Eisenstein - Father of Montage". Artland Magazine. 2020-01-10. Retrieved 2020-09-03.
- Bergan, Ronald (1999), Sergei Eisenstein: A Life in Conflict, Boston, MA: Overlook Hardcover, ISBN 978-0-87951-924-7
- Bordwell, David (1993), The Cinema of Eisenstein, Cambridge, MA: Harvard University Press, ISBN 978-0-674-13138-5
- Geduld, Harry M.; Gottesman, Ronald, eds. (1970), Sergei Eisenstein and Upton Sinclair: The Making & Unmaking of Que Viva Mexico!, Bloomington, IN: Indiana University Press, ISBN 978-0-253-18050-6
- Goodwin, James (1993), Eisenstein, Cinema, and History, Urbana: University of Illinois Press, ISBN 0-252-06269-8
- Leyda, Jay (1960), Kino: A History of the Russian And Soviet Film, New York: Macmillan, OCLC 1683826
- Leyda, Jay (1986), Eisenstein on Disney, London: Methuen, ISBN 0-413-19640-2
- Leyda, Jay; Voynow, Zina (1982), Eisenstein At Work, New York: Pantheon, ISBN 978-0-394-74812-2
- Montagu, Ivor (1968), With Eisenstein in Hollywood, Berlin: Seven Seas Books, OCLC 8713
- Neuberger, Joan (2003), Ivan the Terrible: The Film Companion, London; New York: I.B. Tauris, ISBN 1-86064-560-7
- Nizhniĭ, Vladimir (1962), Lessons with Eisenstein, New York: Hill and Wang, OCLC 6406521
- Seton, Marie (1952), Sergei M. Eisenstein: A Biography, New York: A.A. Wyn, OCLC 2935257
- Howes, Keith (2002), "Eisenstein, Sergei (Mikhailovich)", in Aldrich, Robert; Wotherspoon, Garry (eds.), Who's Who in Gay and Lesbian History from Antiquity to World War II, Routledge; London, ISBN 0-415-15983-0
- Stern, Keith (2009), "Eisenstein, Sergei", Queers in History, BenBella Books, Inc.; Dallas, TX, ISBN 978-1-933771-87-8
Antonio Somaini, Ejzenstejn. Il cinema, le arti, il montaggio (Eisenstein. Cinema, the Arts, Montage), Einaudi, Torino 2011
The Secret Life of Sergei Eisenstein (1987) by Gian Carlo Bertelli
- Eisenstein (film) (2000) by Renny Bartlett, "a series of loosely connected (and unevenly acted) theatrical sketches whose central theme is the director's shifting relationship with the Soviet government" focusing on "Eisenstein the political animal, gay man, Jewish target and artistic rebel".
- Eisenstein in Guanajuato (2015) by Peter Greenaway.
Last edited on 6 May 2021, at 23:45
Content is available under CC BY-SA 3.0
unless otherwise noted.