Shirvani Arabic: Difference between revisions

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The latest documentation of the existence of Shirvani Arabic is attributed to the Azeri historian [[Abbasgulu Bakikhanov]] who mentioned in his 1840 historical work ''Golestan-i Iram'' that "to this day a group of Shirvan Arabs speaks an altered version of Arabic."<ref>[http://www.vostlit.info/Texts/rus2/Bakihanov/framevved.htm Golestan-i Iram] by [[Abbasgulu Bakikhanov]]. Translated by [[Ziya Bunyadov]]. Baku: 1991, p. 21</ref> Arabic continued to be spoken in Dagestan until the 1920s mostly by upper-class feudals as a second or third language, as well as a language of literature, politics and written communication.<ref>[http://feb-web.ru/feb/ivl/vl6/vl6-4322.htm Literatures of the North Caucasus and Dagestan] by L.G. Golubeva ''et al''.</ref>
 
{{Quotation|[[North Caucasus|North Caucasian]] resentment of the [[Russians]] for robbing them of their national history is doubled for the Daghestanis by the forced loss of their [[Arabic language|Arabic]] patrimony. In the nineteenth century, it was considered that the best [[Modern Standard Arabic|literary Arabic]] was spoken in the mountains of [[Daghestan]]. Daghestani [[Arabist]] scholars were famous, attracting students from the whole Muslim world. The ''lingua franca'' in Daghestan before the [[Russian Revolution|Revolution]] was [[Modern Standard Arabic|Arabic]]. Then, in the 1920s and 1930s, the main thrust of the [[USSR anti-religious campaign (1928–1941)|anti-religious campaign]], was to eradicate Arabic, a religious language, and replace it with Russian. The finest flower of Arabist scholarship disappeared in [[Joseph Stalin|Stalin]]'s [[Great Purge|purges]].|Bryan, p. 210<ref name=CHC2>{{cite book|last=Bryan|first=Fanny. E.B.|editor-last=Bennigsen-Broxup|editor-first=Marie|editor-link=Marie Bennigsen-Broxup|title=The North Caucasus Barrier: The Russian Advance Towards the Muslim World|year=1992|publisher=[[C. Hurst & Co.]]|isbn=9781850653059|page=210}}</ref>}}
 
==See also==