An Algerian musician playing the zurna.
Characteristics and history
Sound file of kaba zurna from Serres, Greece.
A variety of zurna from the Museum of Greek Folk Musical Instruments.
Karna, one of the ancient Persian musical instruments, 6th century BC, Persepolis
The zurna, like the duduk
, is a woodwind instrument used to play folk music.
The zurna is made from the slow-growing and hard wood of fruit trees such as plum
). There are several different types of zurnas. The longest (and lowest pitched) is the kaba zurna, used in western Turkey and Bulgaria, the shortest (and highest pitched), which can be made of bone, is the zurna played in Messolonghi and other villages of Aetolia-Acarnania region in Greece.
The zurna, a relative of oboe, is found almost everywhere where the common reed grows because it uses a short cylindrical reed that is tied to a conical brass tube on one end, flattened to a narrow slit on the other end as source of sound.
It requires high pressure to give any tone at all and when it does, it is almost constantly loud, high pitched, sharp, and piercing.
The need for high pressure makes it suitable for playing without stop using circular breathing
. A small pacifier style disk that the lips may lean on helps the lip muscles that hold the high pressure air, rest and recover during long non stop playing sessions.
The combination of constant volume and non stop playing makes zurna not very suitable to emphasize rhythm. It has therefore been played almost invariably along with big drums that both provide the rhythm and the lower frequencies that bear further away than Zurnas loud high pitched sound.
It has a cylindrical bore, and a bell opening out in a parabolic curve, thus adapted to reflect the sound straight ahead. Because of its loud and highly directional sound as well as accompaniment by big drums, it has historically been played outdoors, during festive events such as weddings and public celebrations. It has also been used to gather crowds in order to make official announcements. This use of the zurna as a token of the ruling power developed into Janissary bands and eventually into military music.
Seven holes on the front, and one thumb hole, provide a range of over one octave including some transposition.
It is similar to the mizmar
. Zurnas are used in the folk music of many countries, especially in Iran
, Central Asia
, North Macedonia
and the other Caucasian countries
, and have now spread throughout India
and Eastern Europe
In the Slavic nations of the Balkans it is typically called zurla
The zurna is most likely the immediate predecessor of the European shawm
, and is related to the Chinese suona
still used today in weddings, temple and funeral music.
The Japanese charumera
, or charamera
, traditionally associated with itinerant noodle vendors is a small zurna, its name derived from the Portuguese chirimiya
. Few, if any, noodle vendors continue this tradition, and those who do would use a loudspeaker playing a recorded charumera.
Turkish lore
says that Adam
, who was moulded from clay, had no soul. It is said only the melodious tuiduk-playing of Archangel Gabriel
could breathe life into Adam. According to a Turkmen legend,
the devil played the main role in tuiduk invention (note the term ″devil openings", şeytan delikleri
, in Turkish for the small apertures on the bell).
Etymology and terminology
The name is derived from Persian
), composed of "سور
) meaning "banquet, feast", and نای
) meaning "reed, pipe".
The term is attested in the oldest Turkic records, as "suruna
" in the 12th and 13th century Codex Cumanicus
(CCM fol. 45a). Zurna has also been suggested as a possible borrowing from Hittite or Luwian into the Armenian language
, where Arm. զուռնա zuṙna
is compared to Luwian zurni
Also called surnay
, lettish horn
, or zurnes
- ^ [dead link]
- ^ Picken, Laurence. Folk Music Instruments of Turkey. Oxford University Press. London. p. 485
- ^ "The Survival of Ancient Anatolian and Mesopotamian Vocabulary until the Present". Journal of Near Eastern Studies. 50 (3): 203–207. July 1991. doi:10.1086/373501. ISSN 0022-2968. S2CID 162282522.
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Last edited on 28 May 2021, at 19:43
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