Identification and names
The American naval officer William F. Lynch
identified Tell el Kadi
as the site of ancient Dan in 1849.
Three years later Edward Robinson
made the same identification,
and this identification is now securely accepted.
is a modern Israeli name for the site.
Dan is situated in the area known as the Galilee Panhandle
. To the west is the southern part of Mount Lebanon
; to the east and north are the Hermon
mountains. Melting snow from the Hermon mountains provides the majority of the water of the Jordan River
, and passes through Dan, making the immediate area highly fertile. The lush vegetation that results makes the area around Dan seem somewhat out of place in the otherwise arid
region around it. Due to its location close to the border with Syria
at the far north of the territory which fell under the British Mandate of Palestine
, the site has a long and often bitterly contested modern history, most recently during the 1967 Six-Day War
In the Bible
According to the Book of Judges
: prior to the Tribe of Dan occupying the land, the town was known as Laysha (Judges 18:7
and Isaiah 10:30
, לישה) or Laish (Jozua 19:47, Judges 18) – which root the Hebrew poets applied also to the lion (Job 4:11
, Proverbs 30:30
and Isaiah 30:5
The Egyptians cursed Laish in the execration texts
; later, Tuthmosis III
conquered the town "ra-wy-sa" along others.
Laish was allied with the Sidonians
. This might indicate they were Phoenicians
(Sidonians were Phoenicians from the city of Sidon
), who may or may not have been Canaanite
. The alliance offered little practical benefit due to the remoteness of Laish from Sidon, and the intervening Lebanon mountains. The town was also isolated from the Assyrians
by the Hermon mountains; the Septuagint
mentions that the town was unable to have an alliance with the Aramaeans. The Masoretic Text
does not mention the Aramaeans, but instead states that the town had no relationship with any man
– textual scholars
believe that this is a scribal
error, with adham
) being a mistake for Aram
According to Judges concerning Micah's Idol
, the Tribe of Dan did not at that point have any territory to their name (Judges 18:1
), and so, after scouting out the land, eventually decided to attack Laish, as the land around it was fertile, and the town was demilitarised. The Bible describes the Tribe of Dan with 600 man brutally defeating the people of Laish and burning the town to the ground, and then building their own town in the same spot. The narrative states that Laish subsequently became known as Dan
, after the name of the tribe. They then erected a sanctuary filled with the idol stolen from Micah (and later receiving one of the two golden calves of Jerobeam) and served by a priest who was a grandson of Moses, which remained in use until the "time of captivity of the land" and the time that the "house of God" ceased to be in Shiloh
. Scholars think that the former refers to the Assyrian conquest of the Kingdom of Israel
by Tiglath-pileser III
in 733/732 BCE, and that the latter refers to the time of Hezekiah
's religious reform;
an alternative possibility, however, supported by a minority of scholars, is that "time of captivity of the land" is a typographic error
and should read "time of captivity of the ark", referring to the battle of Eben-Ezer
, and the Philistine capture of the Ark
, and that the ceasing of the "house of God" being in Shiloh refers to this also.
According to 2 Kings 10:29
and 2 Chronicles 13:8
erected two golden calves as gods in Bethel
and Dan. Textual scholars believe that this is where the Elohist
story of Aaron
's Golden calf
actually originates, due to opposition in some sections of Israelite society, including the Elohists, to the seeming idol-worship of Jeroboam.
However, some Biblical scholars believe that Jeroboam
was actually trying to outdo the sanctuary at Jerusalem (Solomon's Temple
), by creating a seat for God that spanned the whole kingdom of Israel, rather than just the small space above the Ark of the Covenant
in Jerusalem; the seat
for God in the Jerusalem sanctuary was represented by a cherub
on either side, and so Jeroboam might have been using the calves to represent the sides of his seat for God – implying his whole kingdom was equal in holiness to the Ark.
History and archaeology
According to the archaeological excavations at the site, the town was originally occupied in the late Neolithic
era (c 4500 BCE), although at some time in the fourth millennium BC it was abandoned, for almost 1,000 years.
The excavators of Tel Dan uncovered a city gate made of mud bricks on top of megalithic
basalt blocs, or orthostats,
estimated to have been built during the Middle Bronze Age around 1750 BC.
Its popular name is Abraham's Gate, due to the biblical story that Abraham travelled to Dan to rescue his nephew Lot
The gate was restored in the late 2000s, and has become a popular tourist attraction.
The Tel Dan Stele
The Iron Age, or Israelite gate, is at a different location than the Canaanite gate.
Within the remains of the city wall, close to the entrance of the outer gate, parts of the Tel Dan Stele
were found.
The basalt stone bears an Aramaic
inscription referring to one of the kings of Damascus
; the excavators of the site believe that the king it refers to is Hazael
(c 840 BCE),
though a minority argue that it instead refers to Ben-Hadad
(c 802 BCE).
A small part of the inscription remains, with text containing the letters 'ביתדוד' (BYTDWD
), which some archaeologists agree refers to "House of David" (Beth David
In the line directly above, the text reads 'MLK YSR'L', i.e. "King of Israel". Hebrew script from the era is vowel
-less), which would make the inscription the first time that the name David
has been found at an archaeological site dating before 500 BCE.
Dan suffered in the era of expansion by the Aramaeans
, due to being the closest city to them in the kingdom of Israel. The several incursions indicated by the Book of Kings suggest that Dan changed hands at least four times between the Kingdom of Israel and Aramaeans, around the time that Israel was ruled by Ahab
and the Aramaeans by Ben Hadad I, and their successors. Around this time, the Tel Dan stele
was created by the Aramaeans, during one of the periods of their control of Dan. When the Assyrian empire expanded to the south, the kingdom of Israel initially became a vassal state, but after rebelling, the Assyrians invaded, and the town fell to Tiglath-Pileser III
in 733/732 BCE.
In 1992, in order to tidy up the site for presentation to visitors, a heap of debris was removed which dated from the time of the Assyrian
destruction of the city by Tiglath-Pileser III in 733/2 BCE. A hitherto unknown earlier gateway to the city was uncovered. The entrance complex led to a courtyard paved with stone with a low stone platform. In the 9th century BCE, the podium was enlarged, and major fortifications were built, a city wall with buttresses and a complex gate. The podium was enlarged further in the 8th century BCE by Jeroboam II
, then destroyed by Tiglath-Pileser III.
At the Israelite gate there is a raised square platform reached by two steps. Decorated stone sockets in the corners may have been created to hold canopy poles. It may have been the base of the king's seat, where he would sit in judgment.
During the Persian, Hellenistic, and Roman periods, remains indicate that cultic activities continued around the podium (also known as "the High Place").
Tel el Qadi 1940
Tel Dan 1969
Tel Dan Nature Reserve
The Tel Dan Nature Reserve was first declared on 39 hectares surrounding the tel in 1974. 9 hectares were added to the reserve in 1989.
The Dan River
is one of the three water sources of the Jordan River
which meet in the northern part of the Hula Valley
Notable points of interest include Paradise Springs, the Abraham or Canaanite Gate and the Israelite Gate.
- ^ See verses listed at From Dan to Beersheba
- ^ W. F. Lynch (1849). Narrative of the United States Expedition to the River Jordan and the Dead Sea. London: Richard Bentley. p. 472.
- ^ Robinson, E.; Smith, E. (1856). Later Biblical Researches in Palestine and in the Adjacent Regions - A Journal of Travels in the Year 1852. Boston: Crocker & Brewster., p. 392
- ^ Provan, Iain William; Long, V. Philips; Longman, Tremper (2003). A Biblical History of Israel. Westminster John Knox Press. pp. 181–183. ISBN 0-664-22090-8.
- ^ a b N. P. Lemche (2003). "'House of David', the Tel Dan Inscription(s)". In T. L. Thompson (ed.). Jerusalem in Ancient History and Tradition. T&T Clark International. p. 47.
- ^ e.g. ASV, NIV and NRSV
- ^ abarim-publications, "Laishah meaning", http://www.abarim-publications.com/Meaning/Laishah.html
- ^ Wilhelm Max Müller; Henry Frederick Lutz. "GEOGRAPHIC LIST OF TUTHMOSIS III. KARNAK.". Egyptological Researches: Results of a journey in 1904. pp. 80f. second row, #31. Egyptian hieroglyphs – like contemporary Linear A and Linear B – did not distinguish L and R.
- ^ Arthur Samuel Peake; Matthew Black; Harold Henry Rowley (2001). Peake's Commentary on the Bible. Routledge. ISBN 978-0-415-26355-9. Retrieved 7 September 2010.
- ^ Stager, Lawrence E. (March–April 1991). "When Canaanites and Philistines Ruled Ashkelon". Biblical Archaeology Review. Archived from the original on 2011-05-19.
- ^ Jewish Encyclopedia
- ^ a b Friedman, Richard Elliot (1989). Who wrote the Bible?. Perennial Library. p. 109. ISBN 978-0-06-097214-1. Retrieved 7 September 2010.
- ^ Pottery Neolithic Levels at Tel Dan. Mitekufat Haeven, Journal of the Israel Prehistoric Society 20:91–113. Bar-Yosef, O., Gopher, A., and Nadel, D. 1987.
- ^ Israel Finkelstein; Amihay Mazar (2007). Brian B. Schmidt (ed.). The Quest for the Historical Israel: Debating Archaeology and the History of Early Israel. Society of Biblical Literature. pp. 177–. ISBN 978-1-58983-277-0.
- ^ Frances, Rosa: The three-arched middle Bronze Age gate at Tel Dan - A structural investigation of an extraordinary archaeological site, retrieved 9 April 2020.
- ^ Ilani, Ofri; Ashkenazi, Eli (March 18, 2009). "4,000-year-old 'Abraham's Gate' reopened to public after painstaking restoration work". Ha'aretz English Language Edition.
- ^ Suriano, Mathew J. (2007). "The Apology of Hazael: A Literary and Historical Analysis of the Tel Dan Inscription". 66. Journal of Near Eastern Studies: 163–176.
- ^ George Athas (2003). The Tel Dan inscription: a reappraisal and a new interpretation. Continuum International Publishing Group. ISBN 978-0-567-04043-5. Retrieved 15 September 2010.
- ^ Rainey, Anson F. (November–December 1994). "The House of David and the House of the Deconstructionists". Biblical Archaeological Review, 20:06.
- ^ Shanks, Hershel (September–October 1999). "Biran at Ninety". Biblical Archaeology Review, 25:03.
- ^ a b Negev, Avraham; Gibson, Shimon (July 2005). Archaeological encyclopedia of the Holy Land. Continuum International Publishing Group. pp. 131–132. ISBN 978-0-8264-8571-7. Retrieved 16 September 2010.
- ^ When King David sat 'in the gate,' what did that mean, Haaretz
- ^ "List of National Parks and Nature Reserves"(PDF) (in Hebrew). Israel Nature and Parks Authority. Archived from the original (PDF) on October 7, 2009. Retrieved 2010-09-27.
- ^ Eretz Magazine Archived March 12, 2012, at the Wayback Machine
- ^ Israel Nature and Parks Authority, Tel Dan Nature Reserve, accessed 12 October 2020
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