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Tibetan-Muslim tensions roil China

Long-standing enmity between the nation's two minorities is a factor in clashes in Lhasa and other areas.

THE WORLD

June 23, 2008|Barbara Demick, Times Staff Writer

GUOJIA, CHINA — The riot began with a customer's complaint about her dinner.

"Waitress, there's a tooth in my soup," a Tibetan woman said indignantly.

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Before long, a curious crowd of Tibetans gathered around the soup bowl. Restaurant owner Yun Sha came out of the kitchen and insisted that the offending item was just a chip off a lamb bone. "Let's trash this restaurant," Yun heard somebody scream, and the crowd proceeded to do just that.

Tables, chairs, a television flew through the air. Kitchen equipment was smashed with bricks. Soon the crowd had moved on to other Muslim restaurants on the same strip as terrified waiters and cooks scurried outside for safety.

Disputes such as that one last summer are common in western China, where a volatile ethnic stew is increasingly erupting into violence. Among China's dozens of minorities, few get along as badly as Tibetans and Muslims. Animosities have played a major -- and largely unreported -- role in the clashes that have taken place since mid-March. During the March 14 riots in the Tibetan region's capital, Lhasa, many of the shops and restaurants attacked were Muslim-owned. A mob tried to storm the city's main mosque and succeeded in setting fire to the front gate. Shops and restaurants in the Muslim quarter were destroyed.

Over the last five years, there have been dozens of clashes between Tibetans and Muslims in Sichuan, Gansu and Qinghai provinces, as well as in the Tibet Autonomous Region. Most of the incidents go unreported. The state-controlled news media are not eager to publicize anything that belies Communist Party claims that minorities live together in a "harmonious society."

Andrew M. Fischer, a London-based Tibet scholar who is one of the few who has written on the subject, said the Tibetan exile community also was reluctant to publicize incidents that might harm the international image of Tibetans.

"It is the dark side of Tibetan nationalism," Fischer said. "It is almost as though the Tibetans are diverting their anger over their own situation towards another vulnerable minority."

Most of the incidents involve the Hui, who ethnically are Han Chinese but practice Islam. China's 9.8 million Hui and 5.4 million Tibetans historically have lived in proximity, at various times fighting, competing or intermarrying and collaborating.

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