American politics

Democracy in America

America the not-so-weird

How exceptional is America, really?

Feb 15th 2011, 15:34 by W.W. | IOWA CITY

IN AN unjustly overlooked series of posts on the unjustly neglected Pileus blog, Jason Sorens, a professor of political science at the University at Buffalo, casts a sceptical eye on the common assumption that the United States is an unusual or "exceptional" country. According to Mr Sorens, America is not exceptionally free, American government is not exceptionally small, and that American inequality is not exceptionally high.  

Americans take pride in standing as the beacon of freedom unto the world. And America is pretty free. However, as Mr Sorens observes, it's beacon is not exceptionally bright. America comes in sixth in the Fraser Institute's 2010 "Economic Freedom of the World" rankings, between Chile and Canada. Mr Sorens doesn't mention it, but matters look worse if we look at the Heritage Foundation and Wall Street Journal's "2011 Index of Economic Freedom", which ranks America ninth, just behind Denmark and well behind our frostbitten northern neighbours. It's worse if we move on to non-economic liberties. Mr Sorens reports that America rates merely average on Amnesty International's government repression index in the period from 2004-2008. One might come to the defence of the city on the hill by noting that America gets top marks in political rights and civil liberties from Freedom House, but then so do scores of other countries. The Freedom House ratings aren't very fine-grained. If you think the extent of liberty is not unrelated to the rule of law, you may be interested in America's place in Transparency International's latest corruption perceptions index. It's 22nd, which isn't bad—better than France!—but not what you'd call exceptional.

In the second post of his series, Mr Sorens looks at the size of the American state, and finds a strong claim to exceptionalism. American government really is exceptionally small. But does America's relatively small government mean there is something in the American character and culture that especially prizes it? To answer this question, Mr Sorens examines a number of variables associated with government spending as a percentage of GDP. If it turns out that the size of America's government is smaller than would be predicted by the model, it is reasonable to conjecture that the "unexplained variance" is due to a cultural preference for smaller government. After running the numbers, Mr Sorens finds that

If anything, the U.S. has a slightly bigger government than average, once you control for its economic, religious, and institutional profile. The really parsimonious citizens (on government consumption) are apparently found in Hungary, Ireland, Switzerland, and Japan, while the least egalitarian peoples (on social spending) are Japanese, Slovaks, Icelanders, and Norwegians.

In summary, there is very little evidence that Americans favor smaller government than Europeans and that that is the reason the American state is small—or if there is some small-government tendency among Americans, it is captured fully by their religious diversity. (Not religiosity, mind. I tested that—no effect.) More religiously diverse countries typically accommodated religious minorities early on or even disestablished their state religions; thus, they have some history of liberalism in this sphere, and that history may account for some of the results found. If the U.S. had French institutions, we’d have something close to their government too.

This is a bit tricky. Mr Sorens is not saying that America does not have an exceptionally small government when compared to similar countries. It does. He's saying that American exceptionalism in this domain is accounted for not by distinctively American small-government norms, but instead by the long-term effect of a high level of religious diversity on America's institutions. If an evil demon pushed a button that instantly reorganised American institutions along French lines, there is nothing about Americans that would keep them from demanding French levels of government spending. I'm not sure this quite follows. Of course, if a country is exceptional in some respect, there's going to be a reason for it. Mr Sorens' argument seems to suggest that in accounting for our exceptionalism, we are likely to make a culture-wide version of the fundamental attribution error—to assume that our country's proud peculiarity flows from something special about us, as a people, as opposed to a unique external feature of our history that we had nothing to do with, and can't take credit for. But, as Mr Sorens acknowledges, the pathway from religious diversity to small government may be at least partly cultural. In that case, Americans, bearing the imprint of their unique history, might demand less than French levels of government spending even in an institutionally French counterfactual America. Still, Mr Sorens' finding takes some air out of puffed-up exceptionalism.

The dark side of American exceptionalism is America's allegedly exceptionally high levels of economic inequality. In the final post of his series, Mr Sorens' argues that America should not be compared to similarly wealthy European countries, but instead to countries with a similar history of slavery and the subjugation of natives.

The U.S. has the least inequality, by a fair margin, of these [formely slaveholding] countries. Of course, the U.S. also has a smaller combined percentage of blacks and Amerindians than all of these other countries except Costa Rica, Chile, Argentina, and Uruguay. But that’s precisely the point—the overriding factor determining inequality in New World countries is the white or mestizo percentage of the population. When you control for that, the U.S. actually has very low inequality.

If the U.S. is exceptional at all, it is exceptional for its high GDP per capita and low income inequality, relative to similarly situated countries.

Perhaps American pundits should devote more columns to explaining why it is that America, despite its baleful history of slavery, has managed to keep inequality so low. In addition to the purely demographic factors Mr Soren's points out, my first guess would be that the United States, unlike most other countries in the New World, made it over the hump of the Kuznets curve.

(Photo credit: Beverly & Pack via Flickr)

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OneAegis wrote:
Feb 15th 2011 4:31 GMT

That's a great way to spin it. How on earth did we manage to give the bottom 40% of our population a whopping 0.25% of the wealth in this country? That's practically giving away the farm! Back-patting all around, gents, now who is up for a scotch?

Feb 15th 2011 4:42 GMT

U.B. is often neglected, but some good things originate in that cold wasteland.

Feb 15th 2011 4:44 GMT

(Note: I'm not quite ready to say the ideas in this post are good, it was more like yelling "Hey, that's where I went!" if they were to mention it on the television.)

KSStein wrote:
Feb 15th 2011 4:46 GMT

The comparison to other former slaveholding countries is really interesting. It had never occurred to me to make that distinction. I would think that this would be a interesting control for many other areas of comparing the US and Europe: educational attainment, incarcertion rates, and on and on. Should we really be wringing our hands so much about where we trail Europe when we are so far ahead of more similarly situated countries? Really makes me think, great post.

TCDPhilSec wrote:
Feb 15th 2011 4:48 GMT

America: Still blaming social problems on slavery after all these years.

Alternatively, We're #1 (for equality relative to Latin America)

One would imagine that 150 years was enough to allow institutions and preferences to change.

So... wrote:
Feb 15th 2011 4:49 GMT

Eh, tad self-absorbed, eh? Just go at the problems we face. Comparisons with others are incidental.

eric meyer wrote:
Feb 15th 2011 4:54 GMT

One presumes that, if studied carefully, we'd find we're not even exceptional in believing that we're exceptional.

Doug Pascover wrote:
Feb 15th 2011 5:16 GMT

Eric, #1 in vanity?

Feb 15th 2011 5:23 GMT

Let me restate your statistics on freedom:

The only countries as free as America, by any of these measures, are not even one third as large.

That is good reason for America to call itself "the beacon of freedom unto the world".

White Lies wrote:
Feb 15th 2011 5:28 GMT

"But that’s precisely the point—the overriding factor determining inequality in New World countries is the white or mestizo percentage of the population. When you control for that, the U.S. actually has very low inequality."

To rephrase: "White people are really good at taking money from brown people. This is statistical fact. Besides that though, America has very low inequality."

Sure, it has roots in history, and Finland is ethnically homogenous, but that's no excuse. If all new world countries are so institutionally racist that "white people just have a lot more money" is a fundamental constant, we deserve to stay at the bottom, not have our egos assuaged by being "surprisingly tall" out of a group of midgets.

SirWellington wrote:
Feb 15th 2011 5:28 GMT

Is Mr. Soren's argument that America is no longer exceptional or is he serious about this?

So...why would freedom and inequality be something valuable to measure?

There are other values a society or the world might want to measure, correct? The Chinese value the "harmonious society." Why is the world so frequently measured and compared by freedom (liberal democracy) and inequality (the "American Dream")???

Because the United States was the first country to break away from colonial oppression and embolden oppressed people around the world to claim their rights to liberal democracy and economic freedom. THAT is what American exceptionalism is. Geez. It's an idea. That's how you get all the illogical extensions that American is "blessed by God" or the "greatest, best nation on Earth" crapola, if I may use a technical term.

If you want to say the statistics prove America hasn't done anything exceptional lately, I can accept it, but its still the same tired, well sure America ended the Cold War, but what has it done LATELY argument.

Feb 15th 2011 5:28 GMT

I always thought that American Exceptionalism referred to our Missionary zeal in spreading "Democracy" and "Freedom" to benighted barbarians.

And, how did Turkey know that I muddled through UB; applied to the place before Rockefeller took it over.

SirWellington wrote:
Feb 15th 2011 5:33 GMT

Let me reprase. Some have poor reading comprehension.

Mr. Soren's is using modern economic stats to prove historical events didn't happen. It makes no sense.

Feb 15th 2011 5:44 GMT

Not accounting for cultural differences is one of my greatest annoyances. We see it most often in the health care and education debates. I suspect that if you control for obesity, car accidents, and homicide, Americans may have longer life expectancies than Europeans. Control for immigration and race, and American students actually outperform Europeans.

This doesn't mean we don't have to worry about health care and education but it does mean we may need to look elsewhere for solutions. How do we reduce obesity? How do we improve the academic performance of African Americans?

martin horn wrote:
Feb 15th 2011 6:09 GMT

Soren's point isn't that the U.S. isn't unequal. His point is that a solid proportion of our citizenry was enslaved for many generations. When you rob a family of its rights as human beings for generations, it's really tough for future generations of that family to "catch up" to other families who have accumulated wealth for generations.

How you interpret that fact is up to you. Right wingers will interpret it as stating that being not doing so bad on income inequality, given our history, and liberals should be less whiny.

My interpretation is that the analysis confirms my long-held belief that the effects of slavery are enduring in all societies. THEREFORE, I would argue that this paper argues for continued affirmative action. Even with 40 years of affirmative action ("reverse discrimination" to some) that may seem to some "like forever," this paper illustrates that 200+ years of slavery and oppression are not undone by a *modest* boost in the job and academic prospects of disadvantaged minorities for less than 50 years.

martin horn wrote:
Feb 15th 2011 6:11 GMT

Although, now that there's a larger generation of rich and middle class African-Americans, I'd like to see affirmative action switch from being race-based to income-based (Barack Obama's children don't need a boost when it comes to their future careers).

It'd allow disadvantaged minorities to continue to receive most of the benefits so long as they're worse-off than other groups, but with the advantage of helping poor whites as well (which would remove some of the political opposition I feel).

rewt66 wrote:
Feb 15th 2011 6:21 GMT

But we were only half a slave-owning country, so we should only have half the effects.

LaContra wrote:
Feb 15th 2011 6:33 GMT

The problem with the term 'American Exceptionalism' is one of context. It is a historical term and does not (and should not be) transferred to a contemporary narrative.

Just as Manifest Destiny was a particularly American result of the American 'creation story' so too was the case for Exceptionalism (mid you ones doesn't hear the term 'Manifest Destiny' bandied about much outside its historical context anymore).

MD was the divinely instigated plan for a young America to accrue the territories west of the Mississippi and become that 'shining city on the hill', an example to all of western civilisation and to claim the moral leadership of that civilisation, in effect for America to stand apart and above, if not lead the world.

American Exceptionaism was the foundation for Manifest Destiny.

AE is claim that the American Revolution was sui generis and unleashed a correspondingly unique set of forces which resulted in the creation of a United States by a group of Founders who were flawless in their vision and inspired in their work to create a peerless constitution. AE is the precept that due to the times, the confluence of historical forces at work, and the inherent justness of the American purpose, that this process could never be, and can never be repeated or copied...it is thus exceptional in every way.

So efforts to ignore the historicity and transpose the idea of American Exceptionalism as to justify or account for the modern behaviour, intent, and motivations of the United States is entirely disingenuous and fallacious.

American Exeptionalism is to the United States what the virgin birth and Bethlehem are to christianity....

Its the birth story, the inception of the nation.
Its also the mythology, the fairytale, the fable, the imagining that created the self perpetuating American legend of itself.

Why it is still debated today borders on the delusional.

Heimdall wrote:
Feb 15th 2011 6:39 GMT

" ...the United States, unlike most other countries in the New World, made it over the hump of  the Kuznets curve."

Err. Dosn't the Kuznets curve illustrate how inequality decreases as average incomes increase?

And hasn't the gini coefficient been climbing over recent decades? Back to where it was at its apex, circa the Great Depression?

Is WW's interpretation that the official Kuznets curve is abbreviated and in actuality is a never-ending sine wave which we're climbing back up? Or that we've been struggling -- exceptionally hard -- to reverse course up the curve of inequality?

Or was the point that at least we made it over the hump once, even though we're in the process of unmaking over the hump currently?

Not sure what to make of it...

angrylobster wrote:
Feb 15th 2011 6:40 GMT

Proof that America, while being a great nation, is not inherently exceptional:

www.peopleofwalmart.com

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