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Sister Mary Ann Walsh

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Fingerprinting Grandma, Checking the Old Priest's Background

Posted: 5/18/11

A loyal parishioner says she now has to be fingerprinted to teach the religious education class she's been teaching for 40 years. An 83-year-old priest who helps out in a parish holds up papers for his police background check. Both sigh.

It is the same sigh many of us heave when we meet the Transportation Security Administration (TSA) at the airport or a guard at a museum checkpoint. It is the sigh of resignation that has become part of doing business in our current society.

Most of us feel some resentment -- Why should I be questioned? -- but such checks weed out people who might harm us, and the greater the risk the greater the steps to offset it.

That is one of the messages from the John Jay College of Criminal Justice, which on May 18 issued its landmark "Causes and Context of Sexual Abuse of Minors by Catholic Priests in the United States, 1950-2010."

After an intensive, wide-reaching investigation that included interviews with victims, abusers, advocacy groups and various professionals in the church and in the mental health field, John Jay researchers concluded: "The Catholic Church has taken serious steps toward understanding and reducing the problem of sexual abuse of minors by priests."

"The church has responded to the crisis, and as a result, a substantial decrease in the number of sexual abuse has come about at present," it added.

The response must continue.

Children have always been at risk - it's the nature of immaturity - and why parents have always taken extra precautions in telling them to look both ways when crossing, take small bites to prevent choking and not run with scissors.

At the end of the 20th Century, society in general and the church in particular became aware of sexual abuse of children by adults in mentoring relationships, including coaches, teachers, youth leaders and most horrifically, priests. This awareness prompted the Catholic Church to commission the John Jay School to look at what were the causes and context of abuse of minors in the Catholic Church. No one, single cause was found, but John Jay noted that several steps could be taken to lessen the chance of child abuse.

Much relies on education, something the church does well. It means education of staff and volunteers who engage children through church and school activities, education of children to say "no" when they feel uncomfortable with someone's approaches and to go to an adult for protection and education of adults in knowing signs of predatory behavior to look for and other efforts that keep abusers away from children.

John Jay credits the church for several of its steps to ensure child safety and notes that incidents of sexual abuse of minors have plummeted. John Jay reports that there were more than 11,000 credible accusations of sexual abuse of a minor by a cleric since 1950 and that most cases took place between 1965 and 1985. In contrast, in 2010, there were seven priests in diocesan ministry who were accused of sexually abusing a minor. That is still too many, but for perspective it is good to note that it is in a church of 68.2 million people.

The church today is doing something right. It educates future priests on human sexuality and boundary issues. It teaches watchfulness to children so they know when to object to what makes them uncomfortable. It sets up codes of conduct, such as no wrestling, for people who work with youth. It pursues background checks on staff and volunteers.

Sexual abuse of children is a terrible human problem, which means it will never be completely eradicated. It calls for adults to always be alert, just as caregivers can never can stop telling youngsters to look both ways.

It takes a village to raise a child and it certainly takes a village to protect one. Some steps are inconvenient and time-consuming, such as fingerprinting, background checks, workshops and special Safe Environment classes. But inconvenience is part of life for anything that is important. And there's little, if anything, that's more important than child safety.

 

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09:10 PM on 05/20/2011
The -Liberal- community is not interested in finding a solution to the pedophile problem it is only interested in destroying the Catholic church? They are the only ones standing between all the liberal perversion­s and legitimacy of real Americans that believe in morality as a way of life???
01:04 PM on 05/20/2011
The innocent church workers should direct their righteous anger at those priests who betrayed their vows of celibacy and the church officers who helped facilitate and cover up these betrayals.
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Indigo1941
Time Traveler
06:48 AM on 05/19/2011
Right, wrong or milktoast, the report is late. 50 years late.
06:27 AM on 05/19/2011
Perfectly valid points, but I don't buy the "we have less cases now."

I'd say we wait some 20 years before claiming so---when the perpetrato­rs and their protectors are no longer in a position of power to silence nowadays victims.
06:07 AM on 05/19/2011
Despite sister's implicit claim that the Church itself has sua sponte recognized and taken steps to reduce the Church's crime wave, I doubt that there is an example which shows that the Catholic Church has ever recognized the immorality of its crimes until it was forced to submit to secular values as embodied in civil law.

Choirboy castration didn't cease until the Italian government enacted laws prohibitin­g it.

Its torture of heretics and use of the garotte stopped only after the seculars brought the Church to heel.

Its endemic worldwide sexual child abuse was institutio­nally tolerated to the extent that for decades it ignored credible warnings of the criminalit­y within its ranks and would not have been dealt with had not the strictures and morality of civil law been brought to bear on the Vatican and its Bishops who rather than report the crimes to the authoritie­s, through cover up and transfer of offending priests, criminally aided and abetted them.
05:30 PM on 05/18/2011
They're wasting a lot of money by fingerprin­ting ''grandma'­'. The best way to fix the problem would be to make background checks on priests, not just everybody who attends a church.

The mistaken assumption here is that abuse is a purely sociologic­al problem, rather than an obvious crime. It also highlights other false assumption­s about sexuality, such as the notion that it just ''happens to anybody'' and that it is ''comparab­le to a car accident''­.

This mentality unfortunat­ely contribute­s to blurring the line between abuser and victim of abuse. When we accept that abuse affairs are just ''random incidents'­', caused by the ''culture of the 1960s'', we are causing additional pain to those who suffered rape during their childhood.

This is why I believe that the most recent ''John Jay Report'' is wrong on several counts.
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Semprini
I micro-care about micro-bios
02:03 AM on 05/19/2011
Well said. It does seem like a bit of a whitewashi­ng.