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Politics

The Long Run

Romney’s Faith, Silent but Deep

BELMONT, Mass. — When Mitt Romney embarked on his first political race in 1994, he also slipped into a humble new role in the Mormon congregation he once led. On Sunday mornings, he stood in the sunlit chapel here teaching Bible classes for adults.

Eric Thayer for The New York Times

FORMATIVE INFLUENCE Mitt Romney at a campaign event in Iowa last year. “He just needs to know what God wants him to do and how he can get it done,” one friend said.

The Long Run

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Douglas D. Anderson, a dean at Utah State and a friend.

Leading students through stories about Jesus and the Nephite and Lamanite tribes, who Mormons believe once populated the Americas, and tossing out peanut butter cups as rewards, Mr. Romney always returned to the same question: how could students apply the lessons of Mormon scripture in their daily lives?

Now, as the presumptive Republican nominee for president, Mr. Romney speaks so sparingly about his faith — he and his aides frequently stipulate that he does not impose his beliefs on others — that its influence on him can be difficult to detect.

But dozens of the candidate’s friends, fellow church members and relatives describe a man whose faith is his design for living. The church is by no means his only influence, and its impact cannot be fully untangled from that of his family, which is also steeped in Mormonism.

But being a Latter-day Saint is “at the center of who he really is, if you scrape everything else off,” said Randy Sorensen, who worshiped with Mr. Romney in church.

As a young consultant who arrived at the office before anyone else, Mr. Romney was being “deseret,” a term from the Book of Mormon meaning industrious as a honeybee, and he recruited colleagues and clients with the zeal of the missionary he once was. Mitt and Ann Romney’s marriage is strong because they believe they will live together in an eternal afterlife, relatives and friends say, which motivates them to iron out conflicts.

Mr. Romney’s penchant for rules mirrors that of his church, where he once excommunicated adulterers and sometimes discouraged mothers from working outside the home. He may have many reasons for abhorring debt, wanting to limit federal power, promoting self-reliance and stressing the unique destiny of the United States, but those are all traditionally Mormon traits as well.

Outside the spotlight, Mr. Romney can be demonstrative about his faith: belting out hymns (“What a Friend We Have in Jesus”) while horseback riding, fasting on designated days and finding a Mormon congregation to slip into on Sundays, no matter where he is.

He prays for divine guidance on business decisions and political races, say those who have joined him. Sometimes on the campaign trail, Mr. and Mrs. Romney retreat to a quiet corner, bow their heads, clasp hands and share a brief prayer, said Representative Jason Chaffetz, a Utah Republican who has traveled with them.

Clayton M. Christensen, a business professor at Harvard and a friend from church, said the question that drove the Sunday school classes — how to apply Mormon gospel in the wider world — also drives Mr. Romney’s life. “He just needs to know what God wants him to do and how he can get it done,” Mr. Christensen said.

Sacred Tenets, Secular Realm

When Mr. Romney’s former Sunday school students listen to him campaign, they sometimes hear echoes of messages he delivered to them years before: beliefs that stem at least in part from his faith, in a way that casual observers may miss. He is not proselytizing but translating, they say — taking powerful ideas and lessons from the church and applying them in another realm.

Just as Ronald Reagan deployed acting skills on the trail and Barack Obama relied on the language of community organizing, Mitt Romney bears the marks of the theology and culture of the Church of Jesus Christ of Latter-day Saints. (Mr. Romney declined to be interviewed.)

Mormons have a long tradition of achieving success by sharing secular versions of their tenets, said Matthew Bowman, author of “The Mormon People,” citing Stephen R. Covey’s “The Seven Habits of Highly Effective People,” which he called Latter-day Saint theology repackaged as career advice.

While Mr. Romney has expressed some views at odds with his church’s teachings — in Massachusetts, he supported measures related to alcohol and gambling, both frowned upon by the church — other positions flow directly from his faith, including his objections to abortion and same-sex marriage and his notion of self-sufficiency tempered with generosity. The church, which often requests recipients of charity to perform some sort of labor in return, taught Mr. Romney to believe that “there’s a dignity in work and a dignity in helping those who are in need of help,” his eldest son, Tagg, said in an interview.

Or take Mr. Romney’s frequent tributes to American exceptionalism. “I refuse to believe that America is just another place on the map with a flag,” he said in announcing his bid for the presidency last June. Every presidential candidate highlights patriotism, but Mr. Romney’s is backed by the Mormon belief that the United States was chosen by God to play a special role in history, its Constitution divinely inspired.

Ashley Parker contributed reporting.

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