On things said for the sake of argument, or why “assumption” isn’t a four-letter word

I’m not going to rehash Phil Arena’s (excellent) post on the role—and ubiquity—of assumptions, but I do want to take the opportunity to talk about how I view the assumptions I make in my own work. Specifically, I want to make a case for why “assumptions” aren’t at all a necessary evil—rather, they’re a necessary and powerful good for doing the stuff of social science. I’ll make two points. First, they help us isolate causal mechanisms when we build theories, enabling us to develop expectations over when and why some set of factors can have an independent effect on an outcome of interest in the absence of some other factors—which helps when we move to empirical models. Second, and I’m repeating myself here (I think), they’re really the only things that we, as social scientists trying to explain the things we observe, bring to the table when it comes to building theories. So, yes, all assumptions are “false” in the sense that they strip away things we would think important if we were to create a complete rendition of something, but they’re also essential—and unavoidable—when it comes to the development of theories (whether formal or informal). Those things we assume away should always come back in our empirical models, to be sure, but I’ll also argue that we have a better sense of what those controls should be when we’re mindful of the assumptions we put into our theories.

First, on the issue of isolation, let’s say that I want to develop a theory of how some factor—say, leadership change—affects temporal patterns of international conflict. If I’m interested in whether there can be a valid link between leadership tenure and war (that is, a valid argument from premises to conclusion), what do I need to do? Let’s say, for example, that my hunch is that new leaders know more about their own willingness to use force than their opponents, such that they take office with private information over their resolve. How should I model this? Well, two things I’d want to do immediately are assume that, while consecutive leaders of the same state can differ in their resolve, there is no other source of variation in preferences that occurs with leader change, and, second, without leadership change, war would not occur in the theory. Do I think either of these are true? Well, of course not. First, partisan change, state-society dynamics, and time until the next election (in democracies) can also produce changes in state preferences across leadership transitions. Second, wars can of course happen for other reasons (if they didn’t, I’d be the first person with a valid argument about the causes of war, and while I’m a little arrogant, I ain’t that bad). But if I want to see what the independent effect leader change is, I can (and should, at this stage of model-building) strip these other things away—so that if war does happen in my model, I’ll know the mechanism driving it. (Put more pithily, if outcomes are overdetermined in your theory, you really can’t say much about the things you’re presumably interested in. And whether they are overdetermined in your theory is totally up to you.)

My next step, of course, is to analyze the model. This amounts to seeing what valid conclusions follow from my premises (assumptions)—no more, no less. Let’s say that I analyze the model and find that, indeed, when new leaders’ personal resolve is private information, we see turnover-driven cycles of reputation-building and conflict. But what do I really have here, if I’ve assumed away all these other sources of potential changes in state preferences? Well, I’ve got a somewhat parsimonious theory of leader change, tenure, and conflict behavior driven by a particular mechanism—reputation dynamics. I don’t have a theory of every possible cause of war, but what I do have is a sense of exactly what patterns my independent variable of interest (time in office) should have on some outcome variables of interest. I have this, notably, because nothing else apart from the proposed mechanism could have caused war in my theoretical model. My model isn’t the world, nor is it the historical record, and when it comes time to take my predictions to the data—to test them against the historical record—I’ll know some important things to control for on the right hand side of my regression: all the things I assumed away. Particularly, those things I believe will affect both temporal changes in state preferences and war should go into the empirical model as controls. That’s pretty useful, as far as I’m concerned. So by being intimately aware of what my theory assumes and what it doesn’t, I have strong expectations about the independent effects of my independent variables, controlling for other relevant factors, and I have an equally strong sense of what I need to control for. And by isolating the factors around my particular proposed causal mechanism/independent variable, I can also be sure that my proposed mechanism can do independent work on its own and the precise conditions under which I expect it to play out. With less precise (or, worse, hidden or implicit) assumptions—that is, with multiple things that could cause war under the same conditions—that would be much more (and unnecessarily) difficult.

Second—and I saved this one because it’s shorter—assumptions really are all we bring to the table when we build theories and try to explain things. If a model is just an argument, then assumptions are just premises—-i.e., things said for the sake of argument. Now, it’s true that if our assumptions can never hold (in my running example, if leaders are all the same in their resolve and it’s always well and publicly known) then my proposed mechanism won’t explain observed phenomena. Sure. That’s trivially true. But let’s think about the elements of our theory/argument; what’s it made up of? Premises, some logical connections drawn between them, and conclusions; in other words, assumptions, some logical connections drawn between them, and implications/hypotheses. The implications depend on the premises and the logic, so I’m clearly not adding hypotheses directly, and logic is, well, pretty much given; so my only contribution—the source of our creativity and power and, in very real sense, our ability to explain—are the premises I use as inputs into my theoretical construct.

That means I value my assumptions pretty highly—again, since I’m not trying to re-write the rules of logic, that’s what I’m really contributing here, and that’s as it should be. My goal in the not-so-hypothetical model above was to see how a particular factor influenced a particular outcome, independently of other factors, if at all; I wanted to know what would have to be true for the proposed relationship to exist. If I didn’t make a ton of false assumptions along the way, I’d get nowhere. But here’s the thing—everything I assumed away that could be related to both IV and DV must come back if I’m going to build an empirical model that controls for potential confounds or sources of spuriousness—but it’s just not necessary (or prudent) to include in the theoretical model I designed for my particular research question.

More thoughts on academic writing

While “academic” might not be as accurate as “social scientific” in this statement, I like the notion enough to give it a sort of permanent self-retweet here:

 

It’s tough to remember—and even tougher to put into practice when you think you’ve found a way to say something that turns out to be too clever by half—so let’s just call this another public commitment for my own work.

Three (adapted) rules for academic writing that I really need to remember

George Orwell’s Politics and the English Language is one of my favorites—at times a bit reaching, but often enough an excellent reminder of the value of clear language—and after re-reading it this morning, I pulled out these three rules for writing (in fairness, his list is a bit longer) that I’m putting here for no other reason than to remind myself of them:

  • Never use a long word where a short one will do.
  • If it is possible to cut a word out, always cut it out.
  • Never use the passive voice where you can use the active.

Public commitment at blogging best. Let’s see how I do.

 

* for more Orwell, check out this running transcription of his diaries 1938-1942, in “real time” seventy years later.

What could the UNSC actually do in Syria?

Russia and China are catching a lot of heat for preventing UN Security Council action on the Syrian Civil War, and sure, the other members of the P5 seem marginally more likely to want to see something done to bring the killing, the displacement, and the threat of contagion to a halt. Quite apart from whether it *will* act, though, I think it’s worth asking what the UNSC could actually do to bring an end to the fighting. To do that, we need to know something about the war’s likely course in the absence of any intervention and, second, what the UN could conceivably do in terms of changing that trajectory.

I’m going to argue, below the jump, that the UN’s “best” hope is to alter the course of the fighting, ensuring one side’s victory, rather than attempt to put together an unworkable settlement short of military victory.

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What do people mean by “small government”?

There’s a big difference between reducing the size of government and reducing the authority of the government, and they’re all too often conflated. In fact, plenty of people saying they want “smaller government” only want an inexpensive government, one that doesn’t tax them too much or redistribute in ways they dislike. Yet some of these same proponents of cheap government are also quite happy to expand the authority or power of the government, from enhanced police and surveillance powers (like warrantless wiretaps), allowing the use of torture, restrictions on abortion or marriage or free speech (say, flag-burning), etc…this could easily be a longer list.

But whether you support these things or not is irrelevant for the point I want to make; “small” governments can outlaw all kinds of things, can restrict a wide-ranging number of civil liberties and human rights—and just because a government isn’t “big” in terms of how much it costs doesn’t mean that it’s not “big” in terms of its authority and ability to interfere in the lives of its citizens. Yes, one could say that it might be harder to interfere with liberties when the government is smaller, but if the money it still does have goes to police power, then that’s not a (terribly) compelling argument. The point here is that people aren’t often clear what they mean by “small” or even “limited” government.

Planning for a post-Assad Syria?

It looks as though at least some Syrians are looking ahead to the fall of the Assad government, hoping to ensure that ending Assad’s reign also ends the war. Sectarian strife seems to be a big worry—and perhaps rightly so—but it’s important to look at *why* we might see continuing violence on sectarian lines after the immediate objective of toppling the government is achieved. In other words, why would some rebels think that continued war is better than peace, even with Assad gone? Well, the answer isn’t necessarily about religion—it’s just as much about the politics of war.

If the war continues beyond the fall of the current government, my guess is that expectations about the future—beliefs about who’ll be in charge of what (and how effectively) in a new government—will be a big reason. The committee that put these recommendations together focuses in large part on repatriation, but they also mention a disarmament program that re-establishes the line between the military and civilians. In principle, this is necessary for being a modern nation-state, and while it’s hard to dispute in principle, it’s precisely this kind of provision that can cause serious problems for rebels that have to consider what their fates will be after they lay down their arms in apparent victory.

Put yourself, if you will, at the head of some rebel faction—defined geographically, religiously, ethnically, whatever—and think about the choice you face. Fighting is expensive and risky, but it gives you a chance to ensure by force of arms some favorable outcomes. On the other hand, laying down your arms and trusting in a new government makes you vulnerable—all the more so if you don’t trust that whoever’s in charge of the new government won’t use its monopoly on force to renege on whatever promises they made to get you into the peace agreement in the first place, shutting you out of the rights or privileges you were previously fighting for.

What does that mean? The success of any nationwide peace agreement—essentially, whatever the new constitution looks like—will depend on how well it commits the newly powerful to not taking advantage of the currently powerful once they return to civilian life. If any group feels that they’d be better off fighting than signing on to an agreement they don’t think will stick—that is, submitting to a government that they can’t trust not to victimize them—then we’ll have even more bloodshed. Yes, political allegiances often overlap with sectarian ones, but it’s important to note that it’s not religious differences themselves behind such a problem but basic questions of politics (who gets what, who makes those decisions, etc.). For the most part, each faction—however latent—currently fighting will need to have its military prospects reflected in any kind of postwar settlement that it’ll ultimately accept, and that means structuring a political settlement that reflects military realities. However much we like to think that peace and war can be separated, the former is best sustained when it reflects a good understanding of the latter.

A deleted scene from “Incumbents, Successors, and Crisis Bargaining”

More often than not, shepherding a paper through the publication process requires cutting things out we’d like to keep in (and, often enough for me, plenty of stuff that had no business being in there in the first place). In this particular case, I had to cut an extension of the model in “Incumbents, Successors, and Crisis Bargaining,” freshly in print at the Journal of Peace Research (and mentioned here), that just didn’t fit well with the rest of the paper. However, I think it’s an interesting look at the potential connections between leadership change and war, so I decided to post the deleted scene, as it were, here.

The essential point of this little extension is that, if we tweak some assumptions about (a) what leader change means for a country’s military prospects and (b) the extent to which war can “lock-in” a settlement into the future, we can get an additional leader-based explanation for war. Here, it’s successor-driven war, in which an incumbent known to be willing to make deep concessions is nonetheless attacked by an adversary, who prefers war in the present against an irresolute incumbent to the possibility of facing her much more resolute successor.

I’m not sure what I’ll do with this model just yet. If I end up putting the collection of leaders-and-war papers into a book, it may go there, but in the meantime, I think it’s a sufficiently interesting contribution to the literature on leaders and war that it merits—at the very least—a little shameless promotion on the blog.