The Rise of the Islamic State: ISIS and the New Sunni Revolution
Nabeel Khoury
July 05, 2015
The Rise of Islamic State: ISIS and the New
Sunni Revolution.
By Patrick Cockburn. Verso, London, 2015. 192 pp.
Journalist
Patrick Cockburn’s first-hand observations and reported conversations with
fighters on the ground in Syria and Iraq lend much credibility to his coverage
of events in those two countries. In The Rise of Islamic State: ISIS and the New Sunni
Revolution, he provides valuable insights into the complex
political scene that surrounds the fighting on the ground. His description of
the killing fields in both countries as a strange mélange of fighters from
around the region and the world, further complicated by the interventions,
funding, and training of Western and Arab intelligence organizations, is quite
compelling.
Cockburn covers a wide and complex web of issues
connected to the Arab uprisings of 2011 and the emergence of the Islamic State
in Iraq and Syria (ISIS). The core concept of the book, however, is embedded in
the title and points to the growth of Sunni anger against their corrupt
governments as a major cause of the rise and expansion of ISIS. This anger,
combined with pervasive Wahhabi values, offered ISIS at least an ambivalent
reception if not an outright welcome mat in Sunni communities in Syria and
Iraq.
Cockburn’s assertion that the
rise of ISIS has changed the history of Iraq, Syria, and the region is overly
dramatic, however. He declares the post-2003 Iraqi experiment in democracy dead
in the water, based on “the battle lines between Kurd, Sunni, and Shia being
too stark and embittered.” He also dooms the internal and international
boundaries as having changed irrevocably. While the author is correct to point
to the current fluidity of the Syria-Iraq border and to the strength and
cohesiveness of the Kurdish areas relative to the Sunni and Shia districts,
those may all be temporary trends given the continuing chaos in Syria and
ascendance of ISIS across northeastern Syria and northwestern Iraq. Cockburn,
at the time of writing, did not anticipate Sunnis, Shias, and Kurds
collaborating against ISIS as well as they did. He perhaps underestimated the
historic staying power of the Sykes-Picot borders, having established hard
realities on the ground despite the artificial nature of their genesis. ISIS
may indeed be the most startling phenomenon of the twenty-first century in the
Arab World, but one sells the uprisings of 2011 short if one limits their results
to the rise of extremist Islam and ironically also underestimates the staying
power of old regimes, especially those in the Gulf.
The book is disappointing when it
makes some sweeping generalizations unsupported by evidence or logic.
Cockburn’s overall derision of the youth who started the Arab uprisings in 2010
and 2011—accusing them of being politically naïve yet clever in “manipulating
Western media”—seems devoid of research on the youth groups, their role in the
uprisings, or their own assessments of how and what transpired. The young
political activists who confronted authoritarianism across the region and
succeeded in ousting four longtime dictators could not have anticipated all the
tribal, militant, and extremist forces that would be unleashed in the process.
After all, none of the academic or intelligence analysts looking at the region
in 2010 correctly predicted the 2011 uprisings and their aftermath. Cockburn
accuses the young activists of the uprisings of having misled Western media by
exaggerating old regime atrocities and playing up their own successes against
them. The dearth of in-depth analysis, however, is surely the fault of
professional analysts and Western media and not that of activists risking their
lives to send out images and news while under fire in the region, from Syria to
Yemen and North Africa.
The author’s argument that there are too many players
with conflicting goals in Syria for the crisis to be amenable to one fix-it-all
peace plan, is apt. Cockburn makes the case that the Syrian opposition was
“under the thumb of the regional powers.” To buttress the claim, he quotes a
fighter who defected from the Free Syria Army (FSA) to ISIS describing the
presence of Saudi, Qatari, and Jordanian intelligence agents and officials at
FSA meetings in Ankara. That is hardly
newsworthy in itself or discrediting of the FSA, which openly asked for foreign
help from the start of the armed conflict. Given the uneven playing field in
the beginning, and the direct intervention of Iranian and Hezbollah advisors
and fighters later on, regional involvement on the side of the opposition is
understandable.
The author is quite right in depicting the sorry state
of the Iraqi armed forces, attributing the way in which they abandoned Mosul
and Kirkuk to ISIS in 2014 to their lack of loyalty, training, and
professionalism. He is correct in blaming the inflated numbers of soldiers on
the corruption of officers and government officials alike. That corruption,
along with the neglect and abuse of the Sunni opposition in Iraq, has now
become former Prime Minister Nouri Al-Maliki’s legacy. Cockburn, however, is
unfair to Maliki’s successor, Haider Al-Abadi, in concluding that Al-Abadi’s
failure to fill the position of defense minister in his first six weeks in office—something
Al-Maliki was either unable or unwilling to do in as many years—was a telling
sign of failures to come. Al-Abadi did eventually get the Iraqi parliament to
agree on a Sunni defense minister and a Shia minister of interior after two
months in office. Al-Abadi, though moving very slowly on reforms, was
nonetheless in his first year as prime minister miles ahead of where Al-Maliki
ever was in gaining the confidence of the Sunni community. He made more
progress forging a workable arrangement for Sunni tribes to work alongside Kurds
and Shia militias in taking the fight to ISIS fighters holding out in Tikrit,
Mosul, and Anbar.
Cockburn takes on the
controversial question of an ideological symbiosis between ISIS and Al-Qaeda on
one hand and the Wahhabi religious tradition in Saudi Arabia on the other. The
roots of extremism found in Saudi Arabia as well as in Pakistan are indeed
worthy of further study. Ideological affinities, however, do not prove active
collaboration between the governments of these two countries and the
organizations listed as terrorist groups by both of them. In saying that the
global war on terror is failing because it is not “targeting the jihadi
movement as a whole . . . and because it is not being aimed at Saudi Arabia and
Pakistan,” the author begs the question of what exactly he is recommending as a
policy option. A dramatic declaration like that cannot be left hanging without
fuller justification and explication. There is certainly awareness in U.S.
government circles that some Saudi clerics preach an unhealthy Salafi doctrine
and some even support the actions of extremists in the region. Awareness of the
problem, however, does not in itself suggest what to do about it. Saudi Arabia
and Pakistan, two longtime allies of the United States, have a strong history of collaboration in the fight against
terrorist organizations (albeit with shortcomings and gaps). What would
Cockburn have Washington do? Condemn these states publicly, press them to
eradicate the Wahhabi and Salafi cultures outright, or simply disown them and
take them off the list of friends and allies and turn them into adversaries and
pariahs?
Finally, and perhaps most surprisingly, Cockburn
concludes that the United States and the West may have no option but to
“militarily assist” the Bashar Al-Assad regime if there is to be hope in
defeating the Islamists. Yet, if the Islamists are so strong, why does Cockburn
believe the Al-Assad regime can still defeat them after four years of failing
to do just that? While it is true that the demise of Al-Assad would, at least
in the short run, empower the Islamists, a victory for the regime would further
empower and embolden Iran and Lebanese Hezbollah—itself an unpleasant prospect
for the West.
One of the most interesting observations in the book
is the author’s analogy between the current wars in the Middle East and the
Thirty Years’ War in Europe. The analogy is well worth further contemplation
and elaboration, given the complexity of forces now competing for power in the
region and the time it is likely to take before all the social, economic, and
religious conflicts are resolved.
Nabeel Khoury is a non-resident senior fellow at the Atlantic Council’s
Rafik Hariri Center for the Middle East and a visiting associate professor with
the Middle East North Africa program at Northwestern University. He spent
twenty-five years as a diplomat in the U.S. Foreign Service in numerous posts
from Morocco to Iraq. He has contributed to the Middle East Journal, Journal of South Asian and Middle
Eastern Studies, International
Journal of Middle East Studies, and Middle
East Policy.