November 16, 2014
The escalating isolated incidents of violence between
Israelis and Palestinians during the past few months have focused heavily on
Jerusalem, and for good reason. The reason is not only the religious
significance of the Noble Sanctuary/Temple Mount area that is holy to both
people; it is that Jerusalem today is a microcosm of the whole Zionism-Arabism
conflict, and a replay of the nationalist contestation that Zionism won in the
period from the 1930s to 1948.
Jerusalem today is more than a major symbol of
identity and sovereignty for Israelis and Palestinians. It is the place where
all the key elements of conflict, identity, and national rights converge in a
place where the two battling communities are most closely intertwined with one
another, thus heightening the sense of vulnerability that defines both sides.
Clashes between Israeli troops and Palestinian
demonstrators have occurred virtually daily in the past few months, and reached
a peak in the past week after Israeli troops stormed the Al-Aqsa Mosque last
Wednesday. On Monday, Palestinians killed an Israeli soldier and a woman
and injured two others in stabbing incidents in Tel Aviv and the occupied West
Bank. Jerusalem is the emotional focal point of the Palestinian attacks against
Israelis, but such incidents have occurred across Palestine, including
Jerusalem, the West Bank Israeli settlement of Alon Shvut, and Tel Aviv.
Jerusalem today for Palestinians is about the
battle between Israel’s attempts to Judaize the city after formally “annexing”
it (which virtually the whole world does not recognize) and the Palestinian
insistence on resisting the Zionist efforts to control and own the land of
mandated Palestine that have been taking place for nearly a century now.
Israeli settlers have been trying for years to move into Arab areas of
Jerusalem, like Silwan and Sheikh Jarrah, either by buying homes
surreptitiously or forcibly by inhabiting real estate that Israel declares to be
state-owned. Because the Palestinian Authority (PA) and the Palestine
Liberation Organization (the two overlapping but moribund leadership agencies
for Palestinians) are not present in Jerusalem, the Arab residents of the city
are on their own in defending their homes and lands.
The absence of PA forces under the control of
President Mahmoud Abbas also means that those forces cannot quell Palestinian
demonstrations against Israel, as happens in all other parts of the West Bank,
where PA forces more often than not act to defend Israel as much as to keep
peace among Palestinians, unfortunately. Arab Jerusalemites are essentially
ungoverned and unrepresented politically, because they do not fall under
Palestinian authority and they are underserved by an Israeli state that also
keeps building new settlements on lands surrounding the holy city. Because of
this condition of living in a political vacuum, Palestinians in Jerusalem have
only themselves to rely on to defend their lands and rights, and in cases of extreme
threats and violence used against them, they resort to violence such as we are
witnessing these days.
The intense symbolism of Jerusalem for
Palestinians includes two dimensions: the holy sites of the Noble Sanctuary,
especially the Dome of the Rock and Al Aqsa Mosque, but also the city as the
capital of Palestine, even though a Palestinian state does not exist yet. If
Jerusalem is allowed to fall to Zionist colonialism and become fully Judaized,
the entire Palestinian national cause would have been dealt a fatal blow.
Jerusalem has always been a central battle in the Arab war with Zionism — but
for many Palestinians it is now also the last battle.
Typically, Israeli leaders misinterpret the
reasons why Palestinians defend themselves by attacking Israelis who are eating
up the remaining Arab parts of Jerusalem. Israeli Prime Minister Benjamin
Netanyahu told parliament after the attacks against Israelis in Tel Aviv that,
"Terror ... is being directed at all parts of the country for a simple
reason: The terrorists, the inciters, want to drive us from everywhere. As far
as they are concerned, we should not be in Jerusalem, Tel Aviv or anywhere.”
This brazen lie by Israel’s top leader reflects
a widespread sentiment among Israelis and some Western Jews that Palestinians
are violent anti-Semites who want to drive all Jews out of Israel and
Palestine, and that the Palestinian leadership under President Mahmoud Abbas
incites ordinary Palestinians to attack and kill Israelis. This is a bizarre
thing for Israelis to say, after they have been directly negotiating with Abbas
and Yasser Arafat before him for 20 years now, to achieve a two-state solution
that sees Israeli and Palestinian states living peacefully side-by-side.
The historic struggle for the land of Palestine
has now symbolically boiled down to Israeli settlers and soldiers with guns,
and Palestinian young men with knives, stones and cars, trying to kill,
dominate or expel the other.
Rami G. Khouri is published twice weekly in
the Daily Star. He was founding
director and now senior policy fellow of the Issam Fares Institute for Public
Policy and International Affairs at the American University of Beirut. On
Twitter @ramikhouri.
Copyright © 2014 Rami G. Khouri—distributed by
Agence Global