Magic continues to be widely perceived as an archaic worldview, a form of superstition lacking the intrinsic spiritual value of religion or the rational logic of science. Religion, according to seminal anthropologist Sir Edward Burnett Tylor (1832–1917), involves a direct, personal relationship between humans and spiritual forces; in religion’s highest form, that relationship is with a personal, conscious omnipotent spiritual being. Magic, on the other hand, is characterized as external, impersonal, and mechanical, involving technical acts of power. Magic seeks to manipulate spiritual powers, while religious prayer supplicates spiritual forces, a distinction explored by Bronisław Malinowski (1884–1942) in his work ...(100 of 5851 words)